The Will to Power, the Will to Meaning, and the Will to Love

Friedrich Nietzsche in the 19th century popularized a view of the world that he called the Will to Power.  His was a response to the emerging NietzchkeDarwinist view of evolution that there is a Will to Survive by all living things, not deliberately conscious (because, for example, blades of grass or turtles do not consciously reflect on such a will to survive).  For Nietzsche, the Will to Survive was not, well, powerful enough to explain how living organisms and systems work.  Grasses do not only struggle to live, but to expand territory by pushing out other living forms for a larger habitat.  Thus, even grass has the Will to Power, to control or even to (again unconsciously) dominate.

Viktor Frankl, a psychoanalytic psychologist, imprisoned in concentration camps during World War II, had a direct response to Nietzsche by saying that the primary human force is the Will to Meaning, a will to make sense out of life and particularly out of suffering.  Finding meaning, not a specific meaning common to all people, but finding a meaning itself has the survival value.  As people think of life as meaningless, then they die.  Yet, this contentless Will to Meaning has a contradiction in it.  It cannot be opposing Nietzsche’s Will to Power if, in finding meaning, one person’s meaning for life is to gain more influence over another.  In other words, Frankl’s deliberately contentless theme of the Will to Meaning must accommodate the content in some people’s minds that the Will to Power is their own personal meaning to life.  It is the way the world works, at least as some people try to make meaning out of a cruel world.  Yet, Frankl’s view, I think, is a developmentally more sophisticated worldview because it makes room for much more than the brutish vying for dominance and control in the world.

Jesus Christ, in contrast to Nietzsche and Frankl, has a different worldview.  It is the Will to Love.  Others, of course, have said this, too, but we must be scholarly here and give credit to the originalJesus - forgiven 2 proclamations.  This Will to Love consciously repudiates the need to dominate, to seek power.  Even if Nietzsche is correct that the Will to Power typifies the untrained, under-developed will of humanity, Christ’s challenge is to overcome that.  Nietzsche, in other words, takes what is and mistakenly presumes that this is what ought to be.  Frankl, in contrast, takes what is (we are presuming for now that the Will to Power is a natural tendency in humans) and is showing us that we can fill in the blank with other, perhaps better content when we ask, “What is the meaning of life and suffering for me?”  Christ, in contrast to Frankl, and in common with Nietzsche, commits to one particular content—in this case, love—as the central Will for humanity.

It seems to me that we have a developmental progression here in terms of a greater fulfillment of humanity, the fulfillment of who we are as persons.  We start in the mire of a Will to Power and can do great damage if we stay there, and if the world stays there.  The Will to Meaning is a transition in that it takes us out of the inevitability of seeking power.  The Will to Love, which honors the life of all, is the highest of these world views.  Why?  Because it is the only one of the three that is intimately concerned about all life.  If humanity will survive, our questing after the Will to Power is a dangerous path because in its conscious, extreme form, it destroys others so that one’s own domain can expand.

To those like Nietzsche who think that love and the equality of persons is a weakened view of humanity, my response is this:  How are you distorting the moral virtue of love?  How are you misunderstanding it?  To love is to help with the survival of all others, not to destroy for one’s own survival, dominance, and control.  In the seeking of others’ betterment, one finds vitality and joy and gives the freedom to others to do the same. The Will to Love is the only assurance of survival and the thriving of all, including the self.

Which of these world views will you bring to others today?


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Categories: Famous People, Misconceptions, New Ideas, Our Forgiveness Blog


  1. Tesch says:

    How is it that you so often manage to hit the right target? I had never thought about these contrasts before. The Will to Power is a dead end. What a way to end. Am I correct that Nietzsche at the end of his life went insane? This now does not surprise me and may God have mercy on his soul. How we think about life has directly implications for how we live life.

  2. Chris says:

    But what if one is not a follower of Jesus Christ? How then do people find their meaning in the world? You seem to be leaving us with just one option.

  3. Samantha says:

    Chris, when you hear a great quote by Gandhi, do you have to be his follower to benefit from his wisdom? We would all be impoverished if we had to be strict followers of a particular person in order to learn from him or her. Isn’t it the same here?

  4. TJ says:

    Strong point, Samantha. The world view of love strikes me as superior to the two other descriptions here. Nietzsche seems content with the base part of our nature, that fallen part that needs to rise up to become more human. Why should anyone settle for that?

  5. Allie says:

    I’ll take just about any approach to Nietzsche’s. He strikes me as a very troubled soul. Only the other troubled souls in the world would gravitate to his thinking. Marx was another troubled soul who thought that bad economic conditions could be alleviated by imposing oppressive state controls that robbed people of their essence by outlawing religious belief. He too suffered from the will to power.

  6. Deborah says:

    Wonderful essay and graphics. I never had thought about the world in this three-part way before. Do you think that this issue of power-seeking is so pervasive that people are influenced by it and do not even realize it? It seems to me that this is the case. Maybe power was dominant from the beginning. Look at the Hebrew story of Adam and Eve. What was their offense? It was to seize power and be like God.

  7. Michael L says:

    And the greatest of these is love.


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