Tagged: “Dr. Robert Enright”
You say that forgiveness is good, but how will it get my land back? It will not get my land back. Therefore, forgiveness is weak and ineffective. I will have nothing to do with it.
May I start with a multiple choice question? Which of these two would you rather have:
A) You live for the rest of your life without getting your land back and you also live with a deep anger that disrupts your inner life and the life of those around you, or
B) You live for the rest of your life without getting your land back and you are free of the deep anger that disrupts you, your loved ones, and your community?
Which do you choose? I think your error is occurring when you focus exclusively on the original problem (land dispute) without even realizing that a second, just as serious, problem has emerged because of the land dispute—resentment entrenched in the heart. Forgiveness can cure this second problem while not being able to solve the original problem. Without seeing this, you are rejecting forgiveness as weak.
[Note: This question comes from a world zone in which there has been a very long struggle between two groups, both of which claim a right to the land that is currently disputed. It is a very common question I receive.]
You who advocate for Forgiveness Therapy or forgiveness education with students ask way too much of forgivers. You ask them to bear the burden of their own healing and that is not fair. They already have been hurt so why ask them now to struggle after forgiveness? Two burdens are theirs: the original offense and now Forgiveness Therapy.
Thank you for the critique of forgiveness interventions. Your argument has an error embedded within it. It is not at all an added and unnecessary burden to help a person, whose heart is broken, to forgive. Take a physical analogy to make the point clear. Suppose James pushes Jeremy to the ground, dislocating his shoulder. Is it unwise now to ask Jeremy to enter into a rehabilitation process to repair the shoulder? Is it an added burden we should never ask because he is hurting? It would seem that the unfairness lies, not in the encouraging of medical treatment, but the reverse—discouraging it because it will be rigorous and painful. Is it not the same with Forgiveness Therapy for those who choose it? The heart is broken, yes, because of the original unfairness. If the person chooses rehab of the heart—Forgiveness Therapy—isn’t this repair good even though rigorous and painful? The misconception might keep people from rehab of the heart and so it needs to be challenged.
[This kind of question and answer appeared in my Psychology Today blog. I repost the question and answer here because this issue continues to come up.]
Lately, I have been having condemning thoughts toward the person who betrayed me. Much to my surprise, I am finding that I am drifting into another pattern, that of even condemning myself. Is this normal and maybe even truthful about who both of us are?
My answer comes from my book, The Forgiving Life (2012), chapter 1:
“As we continually live with love withdrawn from us and a resulting resentment (with the short-term consequences of thinking with a negative pattern, thinking specific condemning thoughts, and acting poorly), we can settle into a kind of long-term distortion of who the love-withdrawing person is, who we ourselves are, and who people are in general. The basic issue here is that once love is withdrawn from us, we can begin to withdraw a sense of worth toward the one who hurt us. The conclusion is that he or she is worth-less. Over time, we can drift into the dangerous conclusion, ‘I, too, am worthless.’ After all, others have withdrawn love from me and have concluded that I lack worth, therefore I do lack worth. Even later, we can drift into the unhealthy conclusion that there is no love in the world and so no one really has any worth, thus everyone is worth-less.” In other words, this thought pattern is something to recognize and then to resist by working on the thought that both of you have worth.
I have heard the term “take the long perspective” regarding the injustices inflicted on me by others. What does that mean?
Go back into childhood for a moment and think about one time in which you had what seemed to be a serious disagreement with a friend. At the time, did it seem like this would go on indefinitely? Of course, it did not. Time has a way of changing our circumstances. I am not advocating a kind of passive approach to life here. “Oh, I will just wait it out and so I do not have to exert effort.” No, that is not the point. Instead, see beyond the next hill to a place that is more settled and the pain is not so great. You already saw in your childhood that conflicts end. The consequences of those conflicts (feeling sad or angry) also end.
You talk about inherent worth in the context of forgiveness. I really do not feel that I am worthy or have a great deal of value. I am not particularly religious. Can you convince me that I have worth?
You have unique DNA. There never was anyone like you on the planet and when you no longer are here, there never will be another person quite like you. You are unique. You are irreplaceable. This makes you special, very special. It then follows that you have worth, an unconditional quality that cannot be taken from you despite any unfortunate circumstances you face. Your circumstances do not make you who you are. Your essence of being special, unique, and irreplaceable makes you who you are.
