Tagged: “resentment”
How can I say, “I forgive you” to a system that has oppressed my people for a long time. I am a “person of color” and it is my understanding that to forgive involves a concrete, flesh-and-blood other person. This is not the case with a system.
You are correct that you are unable to say directly to a system, “I forgive you.” It sometimes is the same with concrete, “flesh and blood” other people. For example, you can forgive from your heart without words to a person who abandons you, whom you now cannot see. When you forgive a system it can be from the heart and from the actions you take toward that system. After all, systems are made up of people and people create norms that can be hurtful to some groups in that system. So, you are able to forgive the system if this is your choice. It is more abstract than forgiving one concrete, “flesh and blood” other person, but you can extend kindness and generosity to the unseen others who established and continue with unfair norms. Of course, this does not mean that you give up the quest for justice. Forgiveness and justice exist side by side.
For additional information, see How to Forgive.
I am a victim of incest. My father has died and I refuse to go to his graveside. Does this mean I am not forgiving him?
Your not going to your father’s graveside does not necessarily indicate that you have not forgiven. Forgiveness does not necessarily mean that you are finished with all negative emotions. Classical conditioning may be happening here in that you associate the grave with the incest and it makes you uncomfortable or anxious. Staying away under this condition is understandable. If you are doing no harm to your father in that you are not talking negatively about him to family members or others, you may be on the path to forgiving.
For additional information, see Learning to Forgive Others.
My boss abruptly and without warning dismissed me from my position last week. Since then, I have had thoughts of revenge, not to actually do anything, just fantasy. Is this part of forgiveness or is this a symptom that I am unforgiving?
Fantasies of revenge show you that you are highly resentful of your boss’ actions. An initial period of anger, even intense anger, is common when there is severe injustice. The key now is what you want to do with that anger. Do you want to keep that anger and nurture it or do you want to be rid of it? If you want to be rid of it, then this may be the beginning of forgiveness.
A next step in forgiving is this: Are you engaging in forgiveness only to be done with the resentment or are you actually exercising the moral virtue of forgiveness by wishing your boss well? When you get to the point of wanting good for the boss, then you are engaging in the deep issues of forgiveness.
For additional information, see The Four Phases of Forgiveness.
New Desmond Tutu film – “The Forgiven” – Addresses Segregation, Apartheid, Forgiveness
Screen Africa, Johannesburg, South Africa – Unflinchingly accurate in its depiction of South Africa’s tumultuous political history, The Forgiven is a powerful film that one critic described as “the ultimate testament to the power of forgiveness and finding common ground in our humanity.”
While it has been two decades since the Truth and Reconciliation Commission focused international attention on South Africa’s violent history of racial segregation, director Roland Joffé’s new film returns to that time to grapple with the terrible truths of apartheid and its legacy.
Based on Michael Ashton’s play The Archbishop and the Antichrist, The Forgiven is a fictionalized account of Archbishop Desmond Tutu’s efforts as the head of the Truth and Reconciliation Commission in an attempt to heal and unite South Africa. It was released worldwide in October.
Explaining the reasoning behind the film, Joffé says: “This is a subject that’s both social and political but also rather personal, because let’s be honest, we’ve all done things in our lives that we need forgiveness for, that we haven’t come to terms with. We’re all prisoners of our history, whether it’s social, cultural or family.”
The drama follows Archbishop Desmond Tutu, masterfully portrayed by Forest Whitaker, and his struggle – morally and intellectually –with brutal murderer and member of a former apartheid-era hit squad Piet Blomfeld (Eric Bana), over redemption and forgiveness. The film was shot completely in and around Cape Town, including at one of the world’s most dangerous prison facilities, Pollsmoor Maximum Security Prison.
“The film is a tribute to the remarkable and healing power of forgiveness and the outstanding compassion and courage of those who offered love and forgiveness as an antidote to hate and inhumanity.”
Desmond Tutu
The Archbishop himself has given the project his blessing, saying: “This timely, compelling and intelligent film, movingly, and above all humanely, captures what it felt like to be working with those selfless members of the TRC who strove, often against the odds, to help bring both truth and reconciliation to the ordinary people of South Africa. This is not only a film about a certain time and place, it is a pean of hope to humanity at large.” ♥
- Read the full story at ScreenAfrica.com.
- Watch the Official Trailer (2 min., 17 sec.).
- Watch the full movie on Prime Video (1-hr., 55 min.) or YouTube Movies.
- See the movie’s Photo Gallery (29 pictures).
Criticisms of Forgiveness–3rd in a series: “Forgiveness Obscures for the Forgiver What Is Just or Unjust”
J. Safer (1999) presented a case of family dysfunction in which “forgiveness” plays a major role in perpetuating deep injustice: Two middle-aged parents ask their adult daughter to “forgive and forget” her brother’s sexual abuse toward her. The daughter, of course, is aghast at the parents’ apparent attempts to downplay and deny the offense. The parents in this case study do not seem aware of the enormity of the offense. Their quest for forgiveness is an attempt at distortion of reality, a cover-up for their son, and oppression of their daughter.
If J. Safer (1999) had shown this as a case of pseudo-forgiveness in which people are deliberately distorting the meaning of forgiveness for some unspecified gain, we would have no problem with the case or the analysis. Safer, however, used the case as an illustration of the dangers of actual forgiveness.
In our experience, true forgiveness helps people see the injustice more clearly, not more opaquely. As a person breaks denial, examines what happened, and allows for a period of anger, he or she begins to label the other’s behavior as “wrong” or “unfair.”
The parents in the case described here, however, have minimized what is wrong with their son’s behavior. They are using pseudo-forgiveness as a weapon. Certainly, therapists should be aware of such distorted thinking in a client or patient. The therapist, however, need not condemn genuine forgiveness because a client twists its meaning.
In sum, forgiveness is no obstacle to justice. Forgiving acts do not perpetuate injustice or prevent social justice from occurring. Forgiveness may thwart attempts at extracting punishment for emotional pain, but this usually turns into a gift for the offender and a release of potentially hurtful anger for the forgiver.
Robert
Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5161-5175). American Psychological Association (APA). Kindle Edition.
Safer, J. Forgiving and Not Forgiving. New York, NY: Avon Books.
