Author Archive: doctorbobenright

Barriers to Forgiveness, Part 4: Waiting for the Other to Apologize

So many people think that it is improper and perhaps even morally inappropriate to forgive when the other refuses to apologize.  “My waiting for the other to apologize shows that I have self-respect.  I will not put up with the injustice,” I have heard people say.

Yet, why is your self-respect tied to another’s behavior toward you?  Can’t you respect yourself for who you are as a person rather than waiting for another to affirm your importance as a person?

“But, if I wait for the apology, this is a protection for me and for the relationship.  The apology is a greater assurance that the other will not do this again.”

Yet, cannot you forgive from the heart and also ask fairness from the other before—before—he or she apologizes?  One does not achieve justice through only one path, in this case the other’s apology.

If you insist on the other’s apology before you forgive then you are saying this to yourself:  I will not allow myself the freedom to exercise mercy toward this person until he/she acts in a certain way (an apology in this case).  Do you see how you have curtailed your freedom, including your freedom to heal emotionally from the injustice?  Forgiveness has been shown scientifically to reduce anger, anxiety, and depression.  Your insistence on an apology may delay or even thwart your healing.

When you insist on the other’s apology before you forgive, you—you, not the other person—trap yourself in the prison of unforgiveness…..with its resentment and unhappiness.  This does not seem like the ethical thing to do.

Forgiving freely whether the other apologizes or not is the path to freedom, healing, and a clear-headed call to justice.

Robert

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What is the one book you would recommend for me as I adjust to a recent and messy divorce?

In the context of your “messy divorce,” I would recommend my book, The Forgiving Life, because it involves a Socratic dialogue between Sophia and Inez regarding a marital conflict that Inez is experiencing. The insights in the dialogue might give you insights into your own emotional-healing process. I wish you the very best in your courageous journey of healing.

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Someone said to me recently that forgiveness is wrong because it asks too much of the victim. I saw your response to this in the blog post of August 4. Yet, don’t you think that an over-emphasis on forgiveness could put an excessive burden on the victim in that there is family and peer pressure to forgive even if the victim is not ready to do this?

Forgiveness is not the culprit in your example.  When people put pressure on another person to forgive, then the problem lies with those so pressuring.  Forgiveness itself has nothing to do with such pressure. Forgiveness is innocent of the charges.

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Barriers to Forgiveness, Part 3: Pride

C.S. Lewis once noted that pride is that tendency to find pleasure in moving other people around like toy soldiers.  Pride seeks to win, to be superior, to have the light shining on the self.

When we are treated unjustly by another, then perhaps it is that other person who has moved us around as if we were toy soldiers.  It is at this time that resentment can take hold of us and if we are not able now to competitively move our injurer around like a toy soldier, we dig the trench of resentment and stay there for the battle.

If the other does not apologize, we do not want to budge from our pride-trench.  The central problem of waiting for the other to admit defeat is this: Too often those who hurt us do not apologize.

What we need is an antidote to pride, something that will extend a warm hand and help us out of the trench.  The antidote is the virtue of humility, a virtue that the philosopher Nietzsche looked on with distain, calling it a “monkish virtue.”  It is apparent that Nietzsche’s philosophy valued power and so he wanted nothing to do with humility.

The major problem with detesting humility is that sometimes the other’s power over us remains, despite our best efforts.  If all we have left is our pride-trench, then the other’s power could defeat us in an emotional sense as we develop unhealthy anger and even anxiety and depression.

To combat the barrier of pride, we need to value and practice humility, that sense that we need not always get our way and that power is an impostor not worthy of following.  With humility, we do not meet power with power.  Yes, we meet power with a call for justice, but this is very different from pride, which calls for its pound of flesh from the other.  Once we have developed the virtue of humility, which gets us out of our pride-trench, we are free to begin forgiving, which can actually eliminate the resentment so that it no longer has power over us.

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Barriers to Forgiveness, Part 2: Hatred

“A little hatred goes a long, long way. It grows and grows. And it’s hungry. You keep feeding it more and more people, and the more it gets, the more it wants. It’s never satisfied. And pretty soon it squeezes all the love out of your heart and all you’ll have left is a hateful heart.” –Jerry Spinelli in Love, Stargirl    

In other words, hatred is an insatiable monster that demands its supposed due. When people hate, they can all too easily create the rationalization that the other deserves bad things, deserves to be punished…..and by the one who hates.

Hatred clouds the mind as it freezes the heart.  And it does so slowly enough that the one now with the clouds and freezings was not even aware of this progression from a sunny mind and a warm heart.  Yet, it can happen.  Scrooge in A Christmas Carol; the final scene in Dr. Seuss’ The Butter Battle Book; the list is long.

Eventually, hatred becomes self-righteous; the person believes deep within the self that the hatred is not only justified but also moral.  It becomes a quest and even a way of life…….until it turns on the one with the self-righteousness and the sense of the moral quest…..and destroys him.

With hatred, forgiveness is not allowed to grow.  With courage, a person can begin to see hatred within and stand against it, giving forgiveness a chance to grow and to redeem and to lighten and to unthaw.

Robert

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