Our Forgiveness Blog

So, Do We Forgive Evil or Persons Who Perpetrate Evil?

Consider this quotation from the late great Dr. Lewis Smedes:

When we forgive evil we do not excuse it, we do not tolerate it, we do not smother it. We look the evil full in the face, call it what it is, let its horror shock and stun and enrage us, and only then do we forgive it.

I am sure that Dr. Smedes was being poetic to drive home a point about how we are to respond to evil. He was not being literal.

If this is the case, then we need to ask this: Why do we forgive persons and not evil per se? The answer lies in what the essence of forgiveness is. It is a moral virtue and all moral virtues flow out from us to others—to other people—for their good. We are just or fair so that people can live a good life of order rather than chaos. We are patient so that people can correct imperfections, as only one example of how patience is used for good.

When we forgive, it is directly for the other, for the one who was unjust. It gives him or her a chance to correct the evil, to reach for the higher aspects of what it means to be human. Evil is not an entity. It is not a thing. We cannot interact with it. We surely experience its effects, but there is no interaction with it. Instead, there is interaction with people who house the evil, who give it a chance to exist as a deprivation of the good.

Thank you, Dr. Smedes, for your poetic image. It has helped us deepen our understanding of forgiveness.

Robert

Your Unfolding Love Story Continues

Memorial Day: a chance to reflect on those who gave of themselves for causes larger than their own survival. We thank you for leaving a legacy of love. Now it is our turn. Shall we strive to leave our own legacy of love on this earth?

The time is shorter than we think. If we could ask each of those whose lives we honor on this Memorial Day, do you think they would say that their span of life was exactly as they had expected? In all likelihood, no.

We can start making a difference even today in adding to our Unfolding Love Story. Whom will you serve today? To whom will you extend love, perhaps in an unexpected way so that you leave that person with a smiling heart?

Adding to your Unfolding Love Story awaits. Please do not delay.

Robert

You Are a Person: You Are Not Your Pain

When someone asks about you, do you state your career or perhaps where you are in school?  You are more than your career.

Do you state your age or where you live? You are more than these.

If someone asks you how you are doing and you are in emotional pain, do you make the mistake of defining yourself by that pain?

You are more than your career or your age or where you live or the amount of pain you are in.

Who are you? Yes, all of the above characteristics are part of who you are, but who are you really?

You are a person who is special, unique, and irreplaceable. There is no one just like you on the planet. You have inherent (built-in) worth because you are a person.

You have the capacity to love and to overcome emotional pain through love and forgiveness.

You are much more than your pain….and so is the one who has caused you the pain.

Robert

Your Forgiveness Landscape

First, what is a “forgiveness landscape?” This is an expression first used in my book, The Forgiving Life, to refer to all of the people who ever have been seriously unjust to you. When people first construct their forgiveness landscape, they often are surprised at: a) how many people are on the list and b) the depth of the anger left over, even from decades ago.

When we are treated deeply unfairly by others, the anger is slow to leave. If we push that anger aside, simply thinking we have “moved on” or “forgotten all about it,” sometimes this is not the case. The anger can be in hiding, deep within the heart, and the only way to get rid of it is surgery of the heart—forgiveness.

Would you like to examine your own forgiveness landscape to see how many people in your life are still in need of your forgiveness? You might want to write down your answers to the following questions.

First set of questions: Think back to your childhood. Is there anyone who was very unfair to you and if so, what is your anger level now on a 1-to-5 scale, with 1 signifying no anger left over and a 5 signifying lots of anger when you reflect on this person and the actions toward you.

More specifically from your childhood, are there any incidents from your father that still make you angry? from your mother? a sibling?

What about from peers or teachers, is your anger still high when you recall the incidents?

Second set of questions: Let us now focus on your adolescence. Follow the pattern from the first set of questions. Then let us add any coaches, employers or fellow employees, and romantic partners to the list. Are there people who still make you angry in the 4 or 5 range of our scale?

Third set of questions: Who in your adult life has made you significantly angry, in the 4 to 5 range of anger? We can add partner, any children, relatives, friends, and neighbors to the list.

Now please rank order all of the people from those who least offended you to those who most offended you. Now look at that list to see your forgiveness landscape. There is your work, right there in the list. I recommend starting with people lower on the list. Forgive them first because they in all likelihood are the easiest to forgive because the anger is less. As you work up the list, you will gain in your expertise to forgive, which is good preparation for forgiving those on the top of the list—those who are the most challenging for you.

You can find more on this way of forgiving in the book, The Forgiving Life, which walks you systematically through this exercise. Enjoy the challenge. Enjoy the journey of forgiveness, which can set you free in so many ways.

Robert

On Evil…..Its Perpetuation….and Its Destruction

What is evil? Is it a thing, something in existence? Is it the opposite of good?

Good appears to be embodied in being, in people for example. Goodness has a quality of a thing, something that exists in being. If evil is the opposite of good, then it too exists as a thing in being.

If evil exists as a thing, then God does not exist. Why? Because if God exists and is good, then evil cannot be created and exist, otherwise God is not good. In other words, if God creates evil then we are mistaken that the creator is all good and therefore we are mistaken about the creator-as-creator.

We have four possibilities: 1) God exists and has created evil (a contradiction and so we can dismiss this one); 2) God exists and has not created evil (although it can exist, just not as a created thing); 3) God does not exist (as monotheism describes God) and evil exists as a thing (as goodness exists as a thing). In this case we have a form of ancient Manichaeism which suggested a struggle between good (as a spiritual thing, but not with the attributes of the monotheistic God) and evil (as a material thing). Augustine of Hippo eventually came to dismiss this premise because this way of living condoned evil (after all, if it exists alongside good, and defines the physical world, it cannot be all that bad); or 4) neither exists.

So, the two premises with the fewest contrary or contradictory aspects are #2 and 4: God exists and evil is not a thing (a creation of a good creator), or God does not exist (with the attributes as outlines by monotheistic theology) and evil does not exist other than perhaps as an illusion.

We will develop point #2 and allow atheists/materialists to voice their view in #4.

If evil is not a thing, then what is it? Augustine of Hippo solved this problem (of whether or not evil exists) by arguing that evil exists as the absence of good. It is not an opposite thing to good. Instead it is the absence of that which is good. (We are not saying that people are evil. Instead, we are interested in evil as evil and not as embodied or not in persons.)

If evil exists, then, how does it continue to exist? How is it perpetuated? I think evil continues to exist as viruses continue to exist: Each has to seek a host on which to prey to continue in existence. In other words, evil must somehow (the mechanism of this need not concern us here) have an effect upon good so that it ceases to be good or at least fully good. It invades good, in a certain sense. (As a virus cannot be 100% effective in destroying all hosts lest it become extinguished, evil cannot be 100% effective lest it has no more hosts).

To continue to exist, a virus then needs to continually inhabit other hosts. Evil, then, must go from the goodness in one being to another being. Evil has to spread to continue in existence.

I think that resentment is a primary mechanism for evil to continually find new hosts in which to exist. Why? Because resentment is the seed of rage and revenge. If we can destroy the mechanism by which evil seeks new hosts, then evil is destroyed (because it no longer can jump from host to host, as a virus does.)

Forgiveness is the means by which resentment no longer exists. Forgiveness, therefore, destroys the pathway of evil from one person to another. Forgiveness stops the spread of the disease of evil as sound hygiene stops the spread of viruses.

Forgiveness not only provides the mechanism by which evil no longer can spread from host to host but also forgiveness stops the effects of evil within any one host (person). Forgiveness eradicates the resentment (with its concomitant anger, anxiety, depression, low self-esteem, and hopelessness) destroying the effects of evil.

Forgiveness, then, has a vital role to play in destroying both evil itself and the effects of evil.

Long live forgiveness. Is forgiveness a thing?  We will ponder this one another time. Well, ok, here is the answer: Good exists as a thing. Forgiveness is part of the good. Therefore, forgiveness exists as a thing. If forgiveness exists as a thing, then what is it? From the viewpoint of monotheistic theology, it is an attribute of God and is therefore a thing. Atheists, you may come in with a different viewpoint, which we will respectfully consider.

Robert