Our Forgiveness Blog
Holding on to an old grudge? Here’s help!
Are you are still holding on to a grudge, whether from yesterday or years ago? Are you still beating yourself up for some bad decision(s) you made in the past?
“If so, find compassion and forgiveness in your heart (it’s actually in your brain) and you will be healthier and happier.”
That’s the advice of 90-year-old Dr. Natasha Josefowitz, an internationally-known author and consultant who has spent her life educating herself and others.
“This issue (holding on to past hurts) can impact our own health,” Dr. Josefowitz wrote in a recent HUFFPOST article. “We know that anger is stressful, and stress releases cortisol which narrows our arteries, which in turn can cause heart problems.”
Behind every destructive behavior is some unresolved pain that is then acted out. Dr. Natasha Josefowitz,
“It is only when we can feel compassion that we can forgive,” Dr. Josefowitz adds. “Studies have confirmed that forgiving increases optimism and elevates mood whereas lack of it correlates with depression and anxiety. Forgiveness even increases blood flow to the heart.”
Read more:
– How to let go if you are you still holding on to an old grudge, HUFFPOST, Sept. 11, 2017.
– How to Forgive; the Four Phases of Forgiveness, International Forgiveness Institute website.
– Forgiveness Is a Choice: A Step-by-Step Process for Resolving Anger and Restoring Hope, Dr. Robert Enright.
Destroying the Monster Within
Is it possible that injustices against us are not as dangerous as our reactions to those injustices? If we do not realize the potential inner damage done to us by people’s unfairness, we could let evil grow in us. Think about that: A person “out there” does bad things and the result is evil “in here,” in you.
When those bad things are serious, when your own inner world is threatened with growing anger and discontent, is there anything at all in this world that can quiet the beast more than forgiveness? I do not think so.
Other people’s troubles can become your monsters within if you give them space, feed them, and allow them to grow. Forgiveness shrinks then eliminates those monsters within.
If you think about it, forgiveness helps you retain your humanity, and to even grow in that humanity at a time when others are trying to let the inner monsters out of their cages.
Robert
Persistence as a Way to Grow
To grow in any virtue is similar to building muscle in the gym through persistent hard work. We surely do not want to overdo anything, including the pursuit of fitness.
Yet, we must avoid underdoing it, too, if we are to continue to grow. It is the same with forgiveness. We need to be persistently developing our forgiveness muscles as we become forgivingly fit. This opportunity is now laid out before you. What will you choose? Will you choose a life of diversion, comfort, and pleasure, or the more exciting life of risking love, challenging yourself to forgive, and helping others in their forgiveness fitness?
Enright, Robert D. (2012-07-05). The Forgiving Life (APA Lifetools) (Kindle Locations 5359-5360). American Psychological Association. Kindle Edition.
What Is Self-Forgiveness?
Robert
On Bearing the Pain
One of the paradoxes of forgiveness is that as we give mercy to those who showed no mercy to us, we are doing moral good. Another paradox is this: As we bear the pain of the injustice, that pain does not crush us but instead strengthens us and helps us to heal emotionally.
When we bear the pain of what happened to us, we are not absorbing depression or anger or anxiety. Instead we realize that we have been treated unfairly—-it did happen. We do not run from that and we do not try to hurriedly cast off the emotional pain that is now ours. We quietly live with that pain so that we do not toss it back to the one who hurt us (because we are having mercy on that person). We live with that pain so that we do not displace the anger onto others who were not even part of the injustice (our children or co-workers, for example).
When we bear the pain we begin to see that we are strong, stronger actually than the offense and original pain. We can stand with the pain and in so doing become conduits of good for others.
Today, let us acknowledge our pain and practice a paradox: Let us quietly bear that pain and then watch it lift.
Robert
