Our Forgiveness Blog
Love and Forgiveness Prevail in the Face of Hatred
The Post and Courier, Charleston, S.C. – More than 30 witnesses, all relatives of the nine people Dylann Roof shot down in the Emanuel AME Church during a Bible study in June 2015, registered to speak during the sentencing portion of his trial. Before the Judge ultimately sentenced Roof to death, the witnesses spoke directly to the self-avowed white supremacist for the first time.
Alana Simmons, granddaughter of shooting victim Rev. Daniel Simmons, Sr., reminded Roof of her message at his bail hearing that “hate won’t win.” She told him those words held true. Though he hoped to drive people apart, he instead brought people closer together, she said. He had failed in his mission to sow division through his twisted and bloody plan. “Instead of starting a race war, you started a love war,” said Melvin Graham, who lost his sister Cynthia Graham Hurd in the shooting.
“I forgive you for you actions. You are just a body being used. You didn’t understand the presence of the evil that possesses you,” added Daniel Simmons, Jr., son of Rev. Simmons. “But thank God that he gives us the opportunity for forgiveness. Forgiveness is the heartbeat that pulls us to another level.”
“Yes, I forgive you,” said another witness Felicia Sanders who lost her son Tywanza and her aunt Susie Jackson in the shooting. “That was the easiest thing I had to do. … But you can’t help someone who doesn’t want to help themselves. May God have mercy on your soul.”
“You can’t have my joy,” said Bethane Middleton-Brown, whose sister died in the shooting. “It is simply not yours to take.”
“I forgive you, my family forgives you,” added Anthony Thompson, a relative of victim Myra Thompson. “But take this opportunity to repent. Repent. Confess.”
“Your choices brought us here, but our choice–to respond with love–has kept us here,” Alana Simmons said. “We are all moving on in love and moving on in strength and nothing you can ever do will ever be able to stop that.”
Read more about the South Carolina shooting and forgiveness for the shooter:
- Hatred Will Not Reign – The Post and Courier, Charleston, S.C., winner of the Pulitzer Prize
- They may not forgive Dylann Roof, but they don’t want him dead – CNN, U.S. Edition
- Links to more stories – This link will take you to a page that has summaries and hot links to 11 more stories.
- Previous posts on this website about the shootings – Charleston Church Victims’ Families Respond With Forgiveness and
Reflections from Prison: “Forgiveness Saved my Life”
Security was tight. Oh that….I had forgotten that I had the New York subway schedule in the winter jacket. Sorry about that. No paper allowed.
After going through two secured doors, we went into the courtyard. It was night and so the floodlights were bouncing off the razor wire that wrapped each fence. That wire looked almost festive as it gleamed and sparkled. But, of course, it represented a darker reality than the dance with the floodlights let on.
A little farther on we met Jonah (not his real name), who was coming to attend the talk on forgiveness.
“Hey, do you remember me?” Jonah asked as he extended a big warm hug.
“Yes, of course. How are you?” I said. It had been a while and I was very glad to see him.
Jonah’s is one of the many success stories we hear once those in prison go through forgiveness therapy. He went from max to medium because his constant anger diminished. Forgiveness has a way of doing that. As a person, as Jonah puts it, “gives the gift of forgiveness” to those who abused him, his inner world becomes healthier.
“Forgiveness saved my life,” he said with earnest and serious eyes. He knows of what he speaks. Anger landed him in medical facilities and eventually contributed to serious crime and long prison terms. Yet, his anger was cured by understanding, through forgiveness therapy, that the abuse he experienced as a young man turned to a poisonous anger which was destroying him.
“No one cares how angry you are. It’s yours and yours alone when someone gets to you in a big way.” He had to confront that anger, struggle to forgive the one who was so unfair, and now Jonah can meet me with a warm, wonderful smile, a hug, and a vitality for life that is so unexpected in juxtaposition to the floodlights and the officers and the dancing razor wire.
Jonah is set free inside even though his body is imprisoned and for many years to come. The past pain will not destroy him and any insensitivities, frustrations, and challenges that are part of max and medium security prisons will not crush him because he has an antidote to the build-up of toxic anger: forgiveness.
Forgiveness therapy is beginning to gain traction in prisons because counselors are beginning to see that it is one of the few approaches to corrections that actually works. To forgive is to take the floodlight of analysis off of the self and place it, paradoxically, on the one who did the harm. It is to tell a wider story of whom that other is. Forgiveness therapy allows the person to see the abusing person’s vulnerability, woundedness, and anger that “put me on the hook” as one of my friends in prison describes it. As the heart softens toward those who are cruel, one’s own inner poisons find an antidote in growing compassion. And it works.
One of the main insights I now see is this: As those in prison realize that they are capable of giving the heroic virtue of forgiveness to others, they understand that they, themselves, are stronger than they had thought. They realize that they are givers, human givers, men. “I am a man” not a number, is a common new and growth-producing insight, one that helps those in prison to stand tall in the face of grave challenges. “I am a woman” will be next as we move soon toward a max facility for females.
Long live forgiveness therapy in prisons. Oh, and by the way, did you notice that throughout this little essay, I never once used the word “prisoner”? You see, the word “prisoner” is a sweeping term, encompassing a person’s entire being by their address, by where they reside. Jonah knows he is more than “a prisoner.” He is a man, one who forgives.
Robert
……….But…..Forgiveness Adds an Extra Burden to the Abused Person
“Forgiveness is fundamentally unfair. Here we have a deeply abused person and now we ask her, in her woundedness, to reach out to one who hurt her. She now has two burdens, the original abuse and having to forgive. Please, let us first help her with the wounds from the abuse and put forgiveness on the shelf for her sake!”
So goes the most pervasive criticism of what forgiveness is and what it supposedly does in 2016. This criticism is likely to change over time and a new one emerge because, well, that is the way it is with forgiveness. There always seems to be one major criticism that is in season and acts as a barrier to forgiveness.
Thirty years ago, that in-season criticism was the equating of forgiving and reconciling. Once the logic was worked out that forgiving cannot be the same as reconciling, that one faded. After all, forgiveness is a virtue (as is justice and kindness and patience); reconciliation is not a virtue, but instead is a negotiation strategy of two or more people coming together once again in mutual trust. One can forgive and not reconcile. Thus, they differ.
Let us now turn to the current in-season criticism of forgiveness. Yes, forgiveness is a burden if:
………we pressure someone into forgiving;
………we tell the person that the only motivation for forgiving is to be good—-very good—-to the person who was not good to the one who might forgive;
………we critically judge the would-be forgiver for not forgiving.
Yet, we can unburden the forgiver, as well as forgiveness itself, when we realize that:
………forgiveness is the forgiver’s choice. It is not our place to pressure someone to forgive (or not to forgive). Give the person freedom to make the decision;
………there are many motivations to forgive. One healthy motivation that often exists early in the process is the desire to be free from emotional pain. The forgiver is motivated to become emotionally whole. The forgiver, at this stage of the process, is not so interested in doing wonderful things for the one who was not wonderful. These are very different motivations and need to be distinguished, especially early in the process;
………it is wrong to condemn a struggling person who is ambivalent about forgiveness. Maybe the person needs more time; maybe the person needs more information about what forgiveness is (and not the colloquial misunderstandings that cloud the understanding). Again, it is the choice of the one who was abused.
When we unburden the abused person by clarifying these issues, then it is clear that we are not placing a new burden on the person by discussing forgiveness. Notice that I did not say “suggesting forgiveness.” Let us discuss and then let the person decide.
So, what will be the new criticism of forgiveness that could block, without justification, a person from exploring forgiveness?
Robert
Forgiveness Therapy: Moving from a State of Anger and Victimization to a State of Courage and Grace
When I started working at a domestic violence shelter for women and children just over three years ago, forgiveness was the last thing on my mind. My formal education focused on teaching “coping skills” so that clients with mental illness could learn to survive in a cruel and dangerous world. If learning how to cope didn’t do enough to reduce their symptoms, I was taught to rationalize their lack of success as just being part of the mental illness and to refer them for a medication evaluation. Methods that promoted healing were simply left out.
I held a personal belief that forgiveness was the way to heal from trauma, but my employer didn’t offer it. Instead, we focused on domestic violence education and coping skills as a means to survival. But, this did nothing to promote healing from the very wounds that we told our clients put them at risk for abuse. So, the cycle of violence continued and we functioned more like a revolving door than a place of recovery.
When I realized that our programs were not providing what we promised, I wanted to do more. I wanted to do more than help my clients survive because even though they learned how to survive, they didn’t learn how to stop the abuse. After several months of trying to figure out what I could do with women who may or may not be in shelter for more than a few months, I recalled what I had learned from Dr. Robert Enright, founder of the International Forgiveness Institute and proposed his forgiveness therapy method as a way to resolve feelings like anger, shame and guilt.
It was a risk to even suggest that victims of domestic violence could forgive their abusers. But, I was able to convince my supervisor that learning the difference between forgiveness and reconciliation had the potential to reduce violence against women. So, after receiving permission, I designed a 10-week group based on the Enright Forgiveness Process.
After only a few weeks, I noticed a major change in the women. Instead of being irritable and short-tempered, they were kind and compassionate to one another and we had fewer reported problems in shelter living. While I anticipated healing, I certainly didn’t expect my job to be easier or for it to happen so quickly. I thought I was teaching them how to forgive their abusers, which they did. But, something bigger was happening. They were learning how to love each other and to experience joy in their suffering. That’s when everything that I had learned from Dr. Enright made sense and I was given a new purpose.
I have been using forgiveness therapy now for more than three years. I continue to use it more than any other method because I have witnessed real healing from trauma and mental illness. I’ve found that there is more pain in forgiveness, but it doesn’t last as long and the forgiver is stronger because of it if they persevere. Forgiveness moves the person from a state of anger and victimization to a state of courage and grace. And when the person chooses to love instead of hate the person who hurt them, they discover that all that is left is love. The Enright Forgiveness Process teaches people how to love and healing is the result.
Personally, I can’t think of a better outcome. I hope that my experience with forgiveness therapy will inspire other mental health professionals to complete the continuing education course from the International Forgiveness Institute. While forgiveness only requires the person who was hurt to forgive, they shouldn’t have to do it alone.
Carly Elms, M.Ed., LMSW, CRC
Carly Elms is a family therapist at the Franciscan Forgiveness Center in Independence, Missouri where she offers forgiveness therapy to individuals, couples, families, and religious communities throughout the Kansas City metro area and Northwest Missouri. Along with her Masters in Clinical Social Work (MSW), she has a Masters of Education in Educational & Counseling Psychology (M.Ed.). She is a U.S. Air Force veteran. Carly successfully completed “Helping Clients Forgive,” the International Forgiveness Institute’s online Continuing Education Course, with one of the highest scores ever recorded.
Read more about Carly Elms at CatholicTherapists.com.
International Conference on Forgiveness for Peace to Be Held in Jerusalem, July 12 and 13, 2017
Come, and deepen your understanding of forgiveness. Come, and join us for the Jerusalem Conference on Forgiveness for Peace on July 12 and 13, 2017.
To forgive is to work toward reducing resentment and offering goodness of some kind to those who have not been good to you. To forgive is not to give in to injustice or to excuse wrong-doing. Forgiveness is from a position of strength, not weakness. As forgiveness frees a person from debilitating resentments, then he or she has more vitality to see clearly and to pursue a better way with family, community, and the larger society.
Day 1 concerns interfaith dialogue among Jewish, Christian, and Muslimxperts discussing what the term “to forgive” means within their own belief system and how that knowledge of forgiveness can be used to
enhance interfaith dialogue. Internationally notable speakers will participate: Rabbi Jonathan Sacks (this year’s recipient of the Templeton Prize), Cardinal Luis Antonio Tagle, Archbishop of Manila, the Philippines, and Dr. Mustafa Ceric, Grand Mufti Emeritus of Bosnia. All are world-renown within their own faith
community.
Day 2 focuses on forgiveness education with educators from Belfast, Athens, Lebanon, the US, and the Galilee or Jerusalem areas discussing how they implement forgiveness education for children
and adolescents. You may gain insights on how to bring forgiveness within your own family and community. There will be opportunities to: 1) hear personal testimonies of those who have forgiven much and 2) share your own view.
The conference will take place at the Notre Dame of Jerusalem Center. More information is on our website at the top of our homepage.
Robert
