Our Forgiveness Blog
On the Vital Importance of Forgiveness Education
From the pen of Patrick Wells, producer, director, video journalist:
“Formal Forgiveness Education, invented by Robert Enright, is the best idea the Human Race has had since Jesus preached Forgiveness.”
Many people on the planet continue to exist within a tribe, sect, gang, race or mentality, unable to overcome hatred or prejudice against another group. This frequently manifests itself as violence. Learning how to forgive may be the best and fastest way to end systemic negativity against “other peoples.”
The best opportunity we have is to treat forgiveness as a skill and teach it at an early age in our elementary schools. If we can convince our children of the power and importance of forgiveness, when they become adults they will certainly be able to make effective use of this vital skill.
“Forgiveness has the potential to transform our communities that have not known peace for decades and reshape our world.”
FIRST PUBLISHED IN WASHINGTONPOST.COM, 2010. READ THE FULL ARTICLE: “EMBRACING FORGIVENESS EDUCATION TO RESHAPE OUR WORLD.”
M.S.
5 Ways of Misunderstanding Forgiveness
There are many misconceptions about forgiveness. Here are 5 worth noting:
1. Forgiveness places the burden for healing on the one who was the victim. For example, if someone is assaulted and now is feeling depressed, the burden for healing falls on the one who was assaulted. Our answer: Of course the burden of healing rests with the one hurt. That is always the case whether the hurt is emotional (as in the case of depression) or physical (a broken leg, for example). When we have an injury of any kind, we should never rely on the one who injured us to somehow fix the consequences of our injury because too often the injurer is not concerned one way or the other with our healing.
2. Forgiveness foreswears punishment of the injurer and lets him or her off the hook. Our answer: Forgiveness and justice grow up together.
When one forgives, one should seek justice. In the case of punishment, if the injurer broke the law, the injured one should not take the law into his/her own hands, but leave the punishment to a neutral, third party judge.
3. Forgiveness is morally suspect because one “lets go” of the other’s injustice. Our answer: Forgiveness is not a “letting go” of an offense but instead is a merciful overture to the one who had no mercy on the victim.
4. Forgiveness makes the one injured develop a victim-identity, in essence crippling his or her self-esteem. Our answer: Forgiveness helps one to thrive and rise above the injustice, thus helping the forgiver to shed the victim mentality.
5. Forgiveness is dangerous because it puts the injured one in harm’s way again as he or she reaches out to the injurer. Our answer: Forgiveness is not the same as reconciliation. To forgive is a moral virtue. To reconcile is a negotiation strategy of developing once again mutual trust. One can forgive without reconciling.
Robert
Checking in Regarding Your Unfolding Love Story
In March of 2014, we posted a reflection here in which we encouraged you to grow in love as your legacy of 2014.
The challenge was this: Give love away as your legacy of 2014.
Our challenge to you now is this: Give love away as your legacy of 2015.
One way to start is by looking backward at one incident of 2015 so far. Please think of one incident with one person in which you were loved unconditionally, perhaps even surprised by a partner or a parent or a caring colleague.
Think of your reaction when you felt love coming from the other and you felt love in your heart and the other saw it in your eyes. What was said? How were you affirmed for whom you are, not necessarily for something you did? What was the other’s heart like, and yours?
Can you list some specific, concrete ways in which you have chosen love over indifference? Love over annoyance? If so, what are those specifics and how are they loving? We ask because 2015 is about 75% over as we move into October. Have you engaged in 75% of all the loving responses that you will leave in this world this year?
Tempus fugit. If you have not yet deliberately left love in the world this year, there is time…..and the clock is ticking.
Robert
Learn About Forgiveness from the Master
Editor’s Note: Today, instead of providing a forgiveness-related blog written by Dr. Robert Enright, we are providing you with a link to a another blog page featuring an exciting and rare upcoming event.
“Forgiveness expert Robert Enright reveals the keys to emotional healing” is the title of that blog on the University of Wisconsin-Madison Continuing Studies blog site. It outlines a two-day forgiveness workshop Dr. Enright is conducting on Oct. 21-22 at the Pyle Center on the UW-Madison campus — Forgiveness: A Pathway to Emotional Healing. That conference is a rare face-to-face experience with the leading authority in the scientific study of forgiveness—the “forgiveness trailblazer,” according to Time magazine. Attendance is being limited in order to allow participants to dialogue one-on-one with Dr. Enright.
A Response to Simon Doonan’s “The Healing Power of Holding a Grudge”
In the on-line site Slate, author Simon Doonan refers to what he calls “the forgiveness movement,” an obviously unpleasant image for him. For example, he thinks that forgiveness is a part of “our softy culture” that does not have the backbone to stand up against injustice.
His criticism against the virtue of forgiveness, in part, grew out of this very difficult experience: At the funeral service for his murdered friend, the one giving the talk exhorted those in attendance to begin forgiving. It was too early for such a message because forgiveness usually begins in confusion and even rage. Forgiveness is a process that takes time. This request to forgive is more an issue with the messenger, not with forgiveness itself.
Mr. Doonan gives a series of examples of what might be termed hasty forgiveness, again as a way to bolster his view that forgiveness is part of a “kumbaya” culture. Yet, again, hasty forgiveness is not what forgiveness is at its essence. To forgive in its genuine sense is to know that what happened was wrong, is wrong, and always will be wrong and from that position the forgiver gives compassion rather than hatred. It takes great inner strength to do that. To forgive is not to throw justice away, but instead to let forgiveness and the quest for justice grow up together.
Not everyone will choose to forgive, but for those who do, they must be tough-minded and know that forgiveness usually comes slowly and with much courage to try to cultivate that compassion that fights against rage in an inner battle for the person’s emotions.
Mr. Doonan’s experience with the message-bearer of forgiveness at the funeral was unfortunate. It seems to have deeply affected him because in his closing comments in his essay he refers back to this 15-year-old incident as he proclaims, “Out of respect for the memory of my pal, I will carry that rage and indignation to my grave. No forgiveness necessary.”
Rage….to his grave? Truly, I wish him well, but I am concerned for his inner world and the health of his emotions if he deliberately will nurture rage. Surely, I do not blame him for his anger, and I would like to suggest that he strive for justice toward the murderer, but he is no longer among the living. When there is no recourse to justice, is rage the only or even the best option? The murderer took a life, Mr. Doonan’s friend. He also gave birth to a rage that is promised to last a lifetime. The murderer, if his intent was to inflict suffering, is even giving this from his grave.
Rage will not make the world better. Compassion will, but it comes with a price, one of struggle and even agony, but surely not in a “softy” nor “kumbaya” way.
Robert
