Ask Dr. Forgiveness

Have you found that it is harder for men or women to forgive?

When we study differences between men and women on reliable and valid scales of the degree to which they forgive, we tend to find no differences between men and women.  When we do interventions to help people to forgive, we tend to find that both men and women can go through the process of forgiving.  Yet, when we hold workshops, far more women than men attend.  Women, in this kind of case, seem to be more drawn to forgiveness or at least to attend meetings about it.

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What is emotional imprisonment toward oneself?

Sometimes we harbor deep resentment over a long period of time because we think we are somehow getting back at those who have wronged us as we keep the anger deep inside.  Yet, in my own experience, those who hold onto that anger are punishing the self more than the other, who may not care that you are so angry.  When a person deliberately keeps such anger inside, he or she is keeping the self in an emotional prison which eventually could rob that person of happiness.  Forgiveness is one important way of letting that anger out, which then can increase happiness.

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Do you use the same forgiveness model when working with people of faith, such as Christians? Especially, those who believe you are to forgive immediately? Also, what is your approach to self-forgiveness? Or do you believe self-forgiveness from a Christian perspective? These questions are based on Biblical scripture Matthew 18:21-35

Our process model of forgiveness can be used with people of faith by adding themes common to that faith. For example, suppose a client is in the Work Phase of the forgiveness process.  The task is to see the inherent worth of the one who offended. The counselor could ask, “Is the person who hurt you made in the image and likeness of God?”

 

There is no Christian imperative to forgive immediately.  When Paul tells us not to let the sun go down on our anger, the Greek is parorgismos, an intensive kind of anger that could include revenge-seeking.  He is not telling us to forgive immediately.

 

Self-forgiveness from the Christian perspective does not mean that one forgives one’s own sins.  Instead, it means that one offers to the self what one offers to others when they offend you: understanding, compassion and love despite the bad behavior.  When we self-forgive we try to love ourselves again, not forgive our sins.
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How can you discipline a child and use a sense of forgiveness in the discipline?

Discipline can include pardoning a child on occasion.  For example, suppose you tell the child to stay in his bedroom for a half hour because he hit his brother.  After 20 minutes you can go into the room and let the child know that you will not be asking him to spend the rest of the half hour in the room. You can say, by way of instruction, that you are showing mercy on the child.  Mercy is going beyond what is fair.  You then could ask that child to go and have mercy on his sibling, the one whom he had hit earlier.  Pardon and forgiveness are not the same thing, but they are related.  As another example, you can discipline a child and tell her this, “Even though I am sending you to your room and even though I am disappointed in what you did, I still very much love you as a person, as my child.”  You are acknowledging her inherent worth as a person despite your being angry at the moment.

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