Tim Markle, a contributing writer and speaker for the International Forgiveness Institute (IFI), has teamed up with Stoughton Health to create a series of informational podcasts on the basics of forgiveness.
Markle is a multi-talented and versatile professional who says his two major aspirations in life are helping individuals with developmental disabilities and educating people about the benefits of forgiveness. The podcasts are part of the hospital’s Stoughton Health Talk series hosted by Melanie Cole. The ever-expanding program lineup featuring Markle includes:
- Forgiving Yourself ( 10 min. 42 sec.) – “You’d be surprised at the number of people who come to my course on forgiveness and realize that the person that they have the most resentment against is themselves.” Markle says. “This is something so many people are struggling with.”
- Swimming in Unforgiveness (17 min. 58 sec.) – Markle discusses resentment, anger, and forgiveness, and how the world encourages us to deal with it as opposed to how we should deal with it.
- Preparing to Forgive (9 min. 20 sec.) – “One of the core parts of forgiving is that there has been a hurt, somebody has violated our concept of right or wrong. They have hurt us. There is an actual injury that has been done” according to Markle. “One of the steps in forgiving is admitting that and acknowledging it. And then, looking at how has that hurt changed my life?”
- Doing the Work of Forgiveness (10 min. 54 sec.) – “How do you actually go about forgiving someone?” Markle asks. “Using Dr. Enright’s forgiveness model, we talk about the path you can take and actions you make to really forgive.”
- The Art of Forgiveness (11 min. 15 sec.) Research has shown that by forgiving someone who has deeply hurt you, you gain positive health benefits by letting go of resentment and the urge to seek revenge. In this podcast, Markle describes how forgiveness creates a higher quality of life, a healthier body, and a more positive attitude.
The Stoughton Health Talk Podcast series reflects the growing popularity of podcasts. According to Edison Research and Triton Digital, more than 104 million Americans listen to podcasts on at least a monthly basis. Stoughton Health is one of more than 100 leading hospitals and health systems using the DoctorPodcasting production system. The facility is located about 20 miles east of Madison, WI.
For the past 11 years, Markle has been an Outreach Specialist at the University of Wisconsin-Madison Waisman Center. His current roles there include: 1) Director of the Southern Regional Center for Children and Youth with Special Health Care Needs; 2) Family Discipline Coordinator for the WIsconsin Maternal and Child Health Leadership Education in Neurodevelopmental and Related Disabilities–the WI LEND Program; and, 3) Senior Outreach Specialist with the Youth Health Transition Initiative and Genetic Systems Integration Hub.
In those various capacities, Markle works to improve the lives of children and adults with developmental disabilities and neurodegenerative diseases, some of life’s most challenging conditions. He also develops curriculum for a variety of audiences, provides training for both children and adults, and is a prolific speaker.
Markle has a Masters in Counseling (MC) from John Carroll University (a Jesuit Catholic University in Cleveland, OH) and a Master of Arts in Christian Studies (MACS) from Trinity Evangelical Divinity School north of Chicago. He also studied at Bowling Green State University (Bowling Green, OH), where he earned a Bachelor of Arts in Psychology with a minor in Philosophy.
As the capstone project for his MACS degree, Markle developed a six-week course that focused on how to forgive and why forgiveness is indispensable for dealing with anger, depression, anxiety and trauma. The course is based on the ground-breaking work of Dr. Robert Enright, co-founder of the IFI. Stoughton Health, along with two local churches, has thus far hosted five sessions of the course. Markle is also the founder of a forgiveness education organization called Forgiveness Factor.
- Access all of Stoughton Health’s 68 podcasts covering a variety of health and wellness topics.
- Read Tim Markle’s autobiography.
- Contact Markle through his Contact Page.
By Dr. Robert Enright and Dr. Richard Fitzgibbons
After massacres in El Paso, TX, and Dayton, OH, in which 29 people died, President Donald Trump made a number of sensible recommendations to address violence and mass murders in the United States. He has been criticized for not calling for stricter gun controls but his words went to the heart of this crisis of hatred and violence:
“We must recognize that the Internet has provided a dangerous avenue to radicalize disturbed minds and perform demented acts. We must shine light on the dark recesses of the Internet, and stop mass murders before they start. . . We cannot allow ourselves to feel powerless. We can and will stop this evil contagion. In that task, we must honor the sacred memory of those we have lost by acting as one people.” (Read the Full Text Here.)
Below are our proposals for aspects of a comprehensive federal plan consistent with the President’s ideas. They are based on our combined 70 years of experience in research, education, and clinical work in uncovering and initiating treatment protocols in schools and in mental health treatment for excessive anger (or what psychiatrists call “irritability”).
Anger-reduction programs. The mental health field needs to develop protocols to identify individuals at risk for severe irritability and violent impulses. Next, empirically-verified treatment plans should be initiated for reducing intense anger and rage. Programs like this are rare in the mental health field.
A Secret Service report published last month, “Mass Attacks in Public Spaces,” found that 67 percent of the suspects displayed symptoms of mental illness or emotional disturbance. In 93 percent, the suspects had a history of threats or other troubling communications.
The mental health field needs to recognize that the training and ongoing education of health professionals has not been strong regarding the identification and treatment of irritability and violent impulses. So it is no surprise that the mass murderers of Sandy Hook, Virginia Tech, Lakeland, and Columbine had not been treated for their anger. We need training programs. They could be part of required Continuing Education credits for state licensure for psychiatrists, psychologists, and the other physicians who prescribe roughly 80 percent of psychiatric medications.
Our book, Forgiveness Therapy: An Empirical Guide for Resolving Anger and Restoring Hope, published by the American Psychological Association, can be one such training tool for mental health professionals. Forgiveness has been empirically verified to reduce unhealthy anger.
Education in schools. Education programs in schools could uncover and teach youth how to resolve intense anger and desires for revenge that lead to a sense of pleasure in expressing violent acts against others. Dr. Enright has worked to establish scientifically-supported programs for reducing anger in youth through forgiveness education curricula (from pre-kindergarten through grade 12). These educational guides have been sought by educators in over 30 countries. Dr Enright’s books, Forgiveness Is a Choice, The Forgiving Life, and 8 Keys to Forgiveness, can be used as anger-reduction tools with older high school students, college students, and adults.
Teach respect for persons. A key development for forgiveness education is a new perspective on humanity: all have inherent worth, even those who act unfairly. In other words, these programs not only reduce anger, and thus eliminate a major motivation to hurt others, but also engender a sense of respect for persons.
This combination of reduced irritability and a new perception of the worth of all could go a long way in reducing rage and thus in reducing mass shootings.
Regulate violent video games. Violent video-gaming and media violence have played a role in the behavior of mass murders. A continual exposure to gaming that denigrates others in a virtual environment is a sure way of damaging respect for persons. Such “games” have courageously been identified by the President as factors in the epidemic of violence. Rather than teaching the importance of mastering anger without hurting others (character education), some games support the expression of rage and violence.
We need Federal laws. Youth are not allowed into movie theaters for X-rated fare. This should be the case with video games, which should be lawfully kept from youth when judged to have content that demonstrates and even encourages excessive anger. Parents should teach their children how to resolve their anger without harming others and should prohibit violent games in their homes. Violent games must have a warning that they could promote uncontrollable anger.
What about the guns? The President has identified essential issues that need to be addressed on the federal level to end the epidemic of massacres by individuals with severe, largely unrecognized and untreated, psychological problems.
While it is essential to try to keep guns out of the hands of those prone to act on their hatred, more important is the establishment of new anger control programs which will make for a safer America.♥
Robert Enright, Ph.D., is a Professor of Educational Psychology at the University of Wisconsin-Madison and a Board Member of the International Forgiveness Institute, Inc.
Rick Fitzgibbons, MD, is a psychiatrist in Conshohocken, PA. They are joint recipients of the 2019 Expanded Reason Award, presented by the University Francisco de Vitoria (Madrid) in collaboration with the Vatican Foundation Joseph Ratzinger/Benedict XVI.
This blog originally appeared on the MercatorNet.com website on August 14, 2019.
Editor’s Note: This Guest Blog was written by Dr. Suzanne Freedman, Ph.D., a professor in the Educational Psychology Department at the University of Northern Iowa in Cedar Falls, Iowa. It first appeared as “Your Passport to Forgiveness” on And He Restoreth My Soul Project, a website for sexual assault victims. The site was developed by author, professional speaker, and forgiveness-advocate Darlene Harris.
“Just forgive her already.”
“Forgiveness is the right thing to do.”
“Forgive and forget.”
These are frequently heard statements after someone experiences a deep, personal, and unfair hurt. Although society encourages forgiveness, it does not often share with us what forgiveness looks like, the path to achieve forgiveness and/or the benefits of forgiving. These aspects of interpersonal forgiveness are critical and must be included in conservations about forgiving. Child sexual abuse and incest are some of the deepest hurts an individual can experience, and as a result, most abuse survivors are advised against forgiving these deep hurts. However, if accurately understood and practiced, forgiveness can be very healing for sexual abuse survivors. This blog will discuss some of the most important points regarding what forgiveness means, the process of forgiveness, and the benefits of forgiving.
For sexual abuse survivors to choose to forgive, they first need to know what it means to forgive. Forgiveness is accomplished when one experiences a decrease in negative thoughts, feelings, and behaviors toward an offender, and maybe over time, a gradual increase in positive thoughts, feelings, and sometimes behaviors may occur toward the offender (Freedman & Enright, 2017).
Unfortunately, this process does not magically happen overnight. Enright & the Human Development Study Group (1991) developed a four-phase process model of forgiveness that initially included 17 guideposts and later expanded to 20 (Enright, 2001). Forgiveness is more than just letting go of anger, hatred, and revenge; it also includes accepting the offender’s humanity and value as a person, despite their hurtful actions (Freedman & Enright, 2017). Forgiveness does not mean that you deny or excuse the offender of the wrongdoing or deny or ignore your feelings of pain. Forgiveness includes the courage to face and acknowledge one’s hurt, as well as feel the emotions related to the hurt.
Although it can be too early to forgive, it is never too late to forgive.
Dr. Suzanne Freedman
In fact, the first phase of the process model developed by Enright (2001) involves Uncovering One’s Anger, which includes recognizing and naming one’s anger, identifying its cause, and expressing it in a healthy way. If we try to avoid or repress our feelings of anger and hurt, we are not able to move beyond them. If someone did something to us, which was totally unfair and deeply painful, such as sexual abuse, our anger is absolutely justified. Thus, despite society’s misconceptions about anger’s role in the forgiveness process, feeling and expressing anger in a healthy way is encouraged and necessary prior to forgiving (Freedman & Zarifkar, 2016).
Deciding to Forgive is the second phase in Enright’s (2001) model. Forgiveness is an individual decision that only the injured can make for themselves. Thus, although one can be educated and encouraged to forgive, it is always up to the individual whether they choose to forgive and when they are ready to forgive. Forgiveness requires great effort and hard work, even though we receive messages and expectations from society about quick forgiveness. As a result, people often perceive forgiveness as a shortcut to healing. This can be similar to thinking, if I say the words, “I forgive you” out loud, I have forgiven and am healed.
In the context of a deep hurt, such as child sexual abuse, forgiveness requires more than just saying the words. Incest survivors who participated in a forgiveness education research project took an average of 14.3 months to forgive (Freedman & Enright, 1996). Thus, asking individuals to forgive too early, or before they are ready, will lead to false forgiveness and negative consequences. Although it can be too early to forgive, it is never too late to forgive.
Identifying and naming the specific injury one personally experienced is also very important when working on forgiving. You can only choose to forgive for the way you were deeply hurt and affected by the offense. We cannot forgive for, or on behalf of, our father, daughter, brother or friend. For example, hurt my child, hurt me. However, I can only forgive the offender for the way I was hurt when my child was hurt. I cannot forgive the offender for the hurt my child experienced; only my child can do that (Smedes, 1996).
The third phase of forgiveness is the Work Phase and involves coming to a place where you are able to recognize the offender’s humanity and worth as a human being and begin to feel empathy and compassion for them. Learning more about the offender and their background is helpful in understanding the context of the injury, and expanding one’s view of the offender. This is not done to excuse the offender and their actions, but to better understand the offender as a complex human being, i.e. not just the monster who hurt you.
Forgiveness is not forgetting, condoning, saying that what happened was okay, or that justice cannot occur. Forgiveness is saying, I see your humanity, and that you are made up of more than your most terrible act. Sarah Montana, in her fabulous Ted Talk, The Real Risk of Forgiveness – And Why It’s Worth It, shares her experience forgiving the murderer of both her mother and brother. She passionately states, “I know what you did, it’s not okay, and I recognize you are more than that. I don’t want to hold us captive to this thing anymore. I can heal myself and I don’t need anything from you”.
Another common misconception about forgiveness is that you cannot forgive unless you receive an apology from the offender. This may be true for reconciliation but not forgiveness. Forgiveness is something a survivor can do all on their own, for their own well-being, without any response from the offender. Forgiveness can sometimes lead to reconciliation between the injured party and the offender, but it does not have to.
The Deepening Phase is the final phase in Enright’s process model and is characterized by finding meaning in the pain and suffering, the emergence of a newfound purpose in life, and the realization that one is not alone in their pain. These guideposts lead to an increase in positive feelings, as well as feelings of increased peace and freedom (Freedman & Enright, 2017).
With an accurate understanding of what it means to forgive, respect for one’s own timeline in forgiving, and support from others in one’s forgiveness journey, the forgiveness process allows one to heal. Research shows that forgiveness is an effective way of restoring both psychological and physical health following abuse and other deep hurts. Specifically, forgiveness is associated with decreases in depression, anxiety, and anger and increases in hope and self-esteem (Enright & Fitzgibbons, 2000; Freedman & Enright, 1996; Freedman & Enright, 2017). Physical health benefits of forgiving include decreased blood pressure and improved heart functioning (Enright, 2001).
“Forgiveness is the only path to freedom,” according to one domestic abuse survivor. “When willfully abandoning resentment and related responses, there is air that extends through the depth and width of my soul, leaving little room for the dark places that once consumed me.”
– Freedman & Zarifkar, 2016
I am often asked “why forgive”, and my response is always the same, “What’s the alternative?” Although forgiveness cannot undo the injury or damage caused by the injury, it allows us to move forward in our lives free from the negative effects of anger, hatred, and resentment. It offers us a way to heal while still acknowledging that what happened to us was wrong, unfair, and extremely hurtful. For more information regarding what forgiveness is and how to go about forgiving, check out the references below.
- Enright, R. D. (2001). Forgiveness is a choice. Washington, DC: APA Books.
- Enright, R. D. & Fitzgibbons, R. (2000). Helping clients forgive: An empirical guide for resolving anger and restoring hope. Washington, DC: APA Books.
- Enright, R. D., and the Human Development Study Group. (1991). The moral development of forgiveness. In W. Kurtines & J. Gewirtz (Eds.), Handbook of moral behavior and development, (Vol. 1, pp. 123-152). Hillsdale NJ: Erlbaum.
- Freedman, S. R., & Enright, R. D. (1996). Forgiveness as an intervention goal with incest survivors. Journal of Consulting and Clinical Psychology, 64(5), 983-992.
- Freedman, S. & Enright, R. D. (2017). The use of forgiveness therapy with female survivors of abuse. Journal of Women’s Health, 6:3 DOI: 10.4172/2167-0420.1000369
- Freedman, S. & Zarifkar, T. (2016). The psychology of interpersonal forgiveness and guidelines for forgiveness therapy: What therapists need to know to help their clients forgive. Spirituality in Clinical Practice, 3(1), 45-58.
- Montana, S. (May, 2018). Ted Talk: The real risk of forgiveness – And why it’s worth it. https://www.youtube.com/watch?v=mEK2pIiZ2I0
- Smedes, L. B. (1996), The art of forgiving: When you need to forgive and don’t know how. Nashville, TN: Moorings.
About Dr. Suzanne Freedman: A psychology professor at the University of Northern Iowa, Dr. Freedman earned her Bachelor of Arts degree from the University of Delaware and both her Masters Degree and Ph.D. from the University of Wisconsin-Madison where she studied under and conducted research with Dr. Robert Enright. Her dissertation was a landmark study that was published in the Journal of Consulting and Clinical Psychology: Forgiveness as an Intervention Goal with Incest Survivors.
Dr. Freedman’s areas of expertise include the psychology of interpersonal forgiveness, forgiveness education and intervention, moral development, incest and sexual abuse, eating disorders, early adolescent development, and at-risk adolescents. She has presented at numerous national and international conferences on the psychology of interpersonal forgiveness. At the University of Northern Iowa, she has taught a variety of psychology courses including the Psychology of Interpersonal Forgiveness. Dr. Freedman can be reached at email@example.com
Permission to repost this blog was provided by both Dr. Freedman and Darlene Harris.
Recent statistics illustrate an increase in elementary school children dying by suicide (Dillard, 2018). Three nine-year old children took their own lives this past year and bullying was related to all three deaths. Hate incidents at school are increasing at alarming rates although most incidents of hate are not reported. Along with increases in suicide and suicide ideation, anxiety and depression in youth are on the rise (Dillard, 2018).
Helping students develop empathy toward others is a key strategy in bullying prevention and intervention and according to a recent NY Times article (Brody, 2018), it is critical that we help kids develop empathy early in their lives. Social emotional learning (SEL) programs that include a focus on empathy and regulation of emotions are being recognized as an important part of the school curriculum for all students (Zakrzeski, 2014) and based on recent statistics, there is a need for more SEL programs in schools today.
According to Cook-Deegan (2018), social-emotional learning teaches the key attitudes and skills necessary for understanding and managing emotions, listening, feeling and showing empathy for others, and making thoughtful, responsible decisions. Research illustrates that including social-emotional learning (SEL) in the curriculum is good for both students and their teachers (Zakrzeski, 2014).
Forgiveness education, with its focus on recognizing and validating students’ anger as well as teaching students to express emotions in a healthy way, understand the perspective of others, recognize the humanity in all, and increase empathy and compassion, is one form of social-emotional learning that is currently being investigated by researchers (Enright., Knutson, Holter., Baskin, & Knutson, 2007; Freedman, 2018).
The forgiveness education research project described here was based on a quasi-experimental pre-test post-test design with two classes of 5th grade elementary school students attending a low-income school in a Midwestern community. There were approximately 25 ten and eleven-year old students in each class representing a diverse group of races and ethnicities.
The forgiveness education curriculum consisted of 10 weekly lessons of 30 minutes in duration with two days of pre-testing and two days of post-testing. Although all students received the forgiveness education, only the students who returned signed consent forms from their parents completed pre and post-tests (30 out of 50 students total – 16 students in one class and 14 students in another class).
The forgiveness education was taught by the researcher (and author of this blog) and occurred in each classroom on different days of the week. The same weekly lesson was taught in each classroom and the forgiveness education curriculum was based on Enright’s four-phase, 20-unit process model. Selected children’s literature was used to teach and illustrate forgiveness and related concepts to the students.
Certain principles from the chapter, “Helping Children and Adolescents Forgive”, in Enright’s (2001) book, Forgiveness is a Choice, guided the education. First, the idea that it is always the child’s choice to forgive was highlighted. Second, the curriculum was developed with the understanding that children may not understand forgiveness in the same was as adults. Third, the point that forgiving and reconciling are not the same thing was emphasized. Fourth, the rationale for this education and research project was based on the realization that if children are going to learn about forgiveness they need to be educated about it and know that it exists as an option as well as the knowledge that children learn more deeply when challenged and encouraged.
After the project, quantitative results illustrated that students increased significantly in their forgiveness toward a specific offender from pre-test to post-test. Students reported being hurt by friends, siblings, mothers and other students. Students also showed significant increases in their knowledge of forgiveness from pre-test to post-test.
Qualitative results illustrated that students both enjoyed and benefited from the forgiveness education curriculum. Specifically, when asked about what they learned and enjoyed about the forgiveness education, 14 students reported that the forgiveness education “helped them learn to forgive someone”.
Specific statements included, “I like forgiveness because in the future we will meet other people that we do not like but we still need to forgive them”; “Forgiveness has helped me forgive people I couldn’t forgive in a long time”, “It helps me forgive people when they make bad choices”; and “I liked learning because I have learned how to forgive someone like I am trying to forgive someone right now”.
Ten students reported that learning about forgiveness helped them know more about “being nice and showing kindness to others”. Specific comments included, “Even if people you know are mean to you, you can still be nice to them. Don’t be mean to others”; “It helped me be nicer to my brother and friends”; and “You could always give a person that is mean to you a second chance because maybe the person that is being mean is having a bad day or got in an argument with their best friend”.
Nine students also reported that they “learned more about bullying” from the forgiveness education. Specific comments included, “Some bullies get bullied so they are letting their anger out on somebody else”; “People are just hurt inside when they bully”; Even though somebody is being mean to you, you could still forgive them”; and “When you have empathy you want to know how they feel and then you can put your feet in their shoes, and if you are getting bullied you can turn them into a friend by knowing how they feel”.
Seven students reported that they “learned ways to calm down and let go of anger as a result of the forgiveness education. Six students stated that the forgiveness education taught them that “we are all the same underneath”. Another six students reported that they “learned about empathy”. Additional responses by more than one student included, “Forgiving is hard”; “Forgiveness is a choice”; “You don’t need an apology”; Forgiving takes time”; “Forgive but not forget”; and “Revenge is not part of forgiveness”.
This study illustrates the potential of forgiveness education to improve elementary school students’ psychological well-being and interpersonal relations as well as the importance of including forgiveness education in the school curriculum. Students who learn how to forgive and decrease their anger in healthy ways will be less likely to be involved in bullying and other violent acts (Freedman, 2018). This research is encouraging and needs to be replicated with additional populations of children and adolescents.
Have the world wars of the past led to such stress that we now feel the effects?
In a 2015 article in Scientific American, it was reported that Holocaust survivors from World War II have compromised levels of stress-related hormones, such as cortisol, which helps a person emotionally regulate after trauma. Important to us in this essay is yet another finding reported in the same article: The children of Holocaust survivors have even more compromise in their stress-related hormones, making them particularly vulnerable to anxiety.
These results made me wonder. Could such findings be even more general than people connected to the Holocaust? High stress during World Wars I and II likely visited many millions of people who either fought in these wars, or were at home awaiting the return of loved ones, or who received word of the death of loved ones. Might their bodies have been more primed for stress? If so, then might their children, such as the Baby Boomers, have been primed for greater stress?
Is each subsequent generation, as a whole and on the average, becoming more stressed than the previous one?
This made me wonder even further: What about those who were slaves during the time of the Civil War in the mid 19th century. Might they have had internal, hormonal challenges that were passed to their children and might the soldiers on either side of the Civil War conflict have produced compromised stress-related hormones that were passed to their children?
Might people of today be more stressed than they should be because of these historical events in their own families from generations past? After all, many millions of people were directly or indirectly involved in the major Civil War, World War I, and World War II.
Think about this pattern within only one family (which could extend back in time for centuries):
- Suppose Martha was 6-years-old in 1864 when an army, fighting in the Civil War, invaded her town. She became very stressed, as explained in the Scientific American article referenced above.
- At age 22, she gave birth to a son, James, in 1880. James not only inherited Martha’s compromised stress-related hormonal pattern but actually became even more compromised than Martha in his ability to recover from any trauma he may face.
- Now the compromised James, at age 24, becomes a father to Sarah, in 1904. Sarah is even more compromised than James and she, at age 13, experiences World War I with an absent father and the threat of war in her country. Her cortisol levels become even more compromised.
- At age 19, Sarah gives birth to Joseph in 1923. He is more compromised than his mother Sarah for the same reasons as above. At age 20, with his already compromised hormonal system, Joseph is drafted into the army and fights fiercely in Europe during World War II with the result of even lower levels of cortisol produced in his body.
- After the war, Joseph marries Louisa, whose father died in the war. She, like Joseph, has a compromised hormonal system and they have a daughter, Octavia, in 1950, a Baby Boomer.
- Octavia is even more compromised than Martha (born in 1858), James (born in 1880), Sarah (born in 1904), or Joseph (born in 1923).
- Octavia begets Samuel who begets Rachael who currently is 25 years old. She exhibits anxiety, occasional panic attacks, and is now showing signs of depression.
When Rachael visits her mental health professional the discussions center on her childhood upbringing and her stresses in raising her own family as well as problems at work. Notice that the perspective goes back only 25 years rather than to 1864 with Rachael’s own great-great-great-great grandmother, Martha, because no one has any information about Martha who has long been forgotten in the family.
My point is this: Stresses today could be caused, at least in part, by the stresses handed down to this particular person from one generation after another, two or more centuries before….and we are not aware of this. Even if cortisol and related hormonal levels are not reduced in each subsequent generation, psychological compromise still may be increasing as stress accumulates and is passed on.
Might the stresses on high school and college students today be greater than was the case for their grandparents? If so, this, in part, might be caused by this accumulation of unrelieved stresses passed through the generations. There are many articles written on current college students’ rather surprising inability to cope with the challenges of higher education study.
One example, in Psychology Today, is from 2015, in Dr. Peter Gray’s blog, with the title, “Declining Student Resilience: A Serious Problem for Colleges.” Are we witnessing accumulated generational stresses all the way back to Martha in 1858 (and even farther back as Martha may have been compromised by her great-great-great-great grandparents)?
Suicides and suicide attempts are increasing in the United States and some are referring to this as a crisis. The term “crisis” is being used as well to describe the recent opioid overuse. Psychological depression is rising, especially among young teenagers. Anxiety, too, is rising, with some pointing to the economic recession which started in 2007 as a cause for the increases in suicides, depression, and anxiety. While the relatively recent economic downturn may be contributing to these mental health increases, perhaps some of the cause is the hidden accumulation of stress across centuries. This is not being addressed at all from what I can tell.
What if we, in our current global community, became aware of this possibility of passing stress through the generations? What if we started inoculating the current generation of children and adolescents with the stress-buffer of forgiveness through sound forgiveness education? They can begin by forgiving parents for their excessive anger, which might be historically-inherited, for example. Those who forgive now likely need not forgive all who came before them. Forgiving those now who are behaviorally-demonstrating the stress through unjust actions or maladaptive behavior (such as second-hand cigarette smoke or too much sugar in the diet to appease the stressed parent) may be sufficient for restoring psychological health to those in the current generation.
Might the compromised cortisol level (and other hormonal stress indicators) begin to self-correct, lowering stress reactions, and helping people adapt to stressful injustices, and particularly the stressful effects caused by those injustices? Might this then have a positive effect on the next generation, as the children and the children’s children are not overwhelmed by the effects of parental anguish, excessive anger, or other inappropriate behaviors?
Might forgiveness education in general, within regular classrooms or families, be one answer to reversing the accumulated stress–with its inherited psychological effects that might be increasing through the generations? Learning to forgive may be the untried way of reversing the negative psychological effects of injustices that have marched across the centuries. Research consistently shows that both Forgiveness Therapy and Forgiveness Education can statistically significantly reduce anger, anxiety, depression, and low self-esteem.
A final point is this: Forgiveness education now may be a gift to subsequent generations of children who then may inherit far less stress than seems to be the case to date. This may occur if the children and adolescents of today can reduce stress through learning to forgive and thus prepare a way for greater thriving for their own children and grandchildren.
Unless we see the problem, we may be indifferent to the cure. Future generations’ mental health may depend, in part, on how we respond to these ideas.