Consequences of Forgiving
As we forgive one person, look what happens: a) We start to forgive others; b) We embody forgiveness, wanting to give it away to others; c) We see each person as special; d) Because forgiveness is part of love and beauty, we begin to love more deeply and to see the beauty of the world more clearly.
Forgiveness does not lessen what happened; it alters how we view the person in spite of what he or she did. It can alter how we see the world and how we interact with others. Forgiveness can give us our life back. It can be an offer to those who acted badly to change their lives so that love and beauty are expanded in their world as well.
Lance Morrow: “Evil possesses an instinct for theater, which is why, in an era of gaudy and gifted media, evil may vastly magnify its damage by the power of horrific images.” If this is true, we need forgiveness all the more in our times.
Forgiveness is not justice and therefore focuses on effects, not direct solutions to injustice. When injustice reigns, it surely is the duty of communities to exercise justice to counter that which is unjust.
Yet, what then of the effects of the injustice? Will the quest for and the establishment of justice in societies suffice to cure the broken heart? We think not and this is where forgiveness is needed for those who choose it.
Is there a better way of destroying the damaging effects of evil than forgiveness? As a mode of peace, forgiveness is a paradox because at the same time it is a weapon, one that fights against the ravages of evil. By destroying resentment, forgiveness is a protection for individuals, families, groups, and societies.
We now see forgiveness as a protection in at least five ways. As we forgive, we are protecting:
(B) the human dignity of the offender, not because of what happened but in spite of it;
(C) our relationship if the other wants to reconcile;
(D) other family members, friends, and colleagues who are protected from our resentment; and
(E) our communities from on-going anger that can pervade neighborhoods, separate people, and leave a blight that depresses economies.
After all, communities continually in contention do not receive tourist dollars, and governments often turn away, even if subtly, from such communities with high rates of violence. To forgive is to serve, to love, and to protect.
Enright, Robert D.; Fitzgibbons, Richard P. (2014-11-17). Forgiveness Therapy (Kindle Locations 5565-5567). American Psychological Association (APA). Kindle Edition.
Enright, Robert D.; Fitzgibbons, Richard P. (2014-11-17). Forgiveness Therapy (Kindle Locations 5562-5565). American Psychological Association (APA). Kindle Edition.
One argument states that when someone is hurt by another, it is best to show some resentment because it lets the other know that he or she is being taken seriously. If forgiveness cuts short the resentment process, the forgiver is not taking the other seriously and, therefore, is not respecting the other. Nietzsche (1887) also devised this argument.
We disagree with the basic premise here that forgiveness does not involve resentment. As a person forgives, he or she starts with resentment.
We also disagree that resentment is the exclusive path to respecting. Does a person show little respect if he or she quells the resentment in 1 rather than 2 days? Is a week of resentment better than the 2 days? When is it sufficient to stop resenting so that the other feels respected? Nietzsche offered no answer. If a person perpetuates the resentment, certainly he or she is not respecting the other.
Enright, Robert D.; Fitzgibbons, Richard P. (2014-11-17). Forgiveness Therapy (Kindle Locations 5092-5097). American Psychological Association (APA). Kindle Edition.
Enright, Robert D.; Fitzgibbons, Richard P. (2014-11-17). Forgiveness Therapy (Kindle Locations 5090-5092). American Psychological Association (APA). Kindle Edition.
Has the struggle with the injustice made you tired? Let us say that you have 10 points of energy to get through each day. How many of those points of energy do you use fighting (even subconsciously) the injustice as an internal struggle? Even if you are giving 1 or 2 points of your energy each day to this, it is too much and could be considered another wound for you.
When you consider the person and the situation now under consideration, do you see any changes in your life that were either a direct or indirect consequence of the person’s injustice? In what way did your life change that led to greater struggle for you? On our 0-to-10 scale, how great a change was there in your life as a result of the injustice? Let a 0 stand for no change whatsoever, a 5 stand for moderate change in your life, and a 10 stand for dramatic change in your life. Your answer will help you determine whether this is another wound for you. As you can see, the wounds from the original injustice have a way of accumulating and adding to your suffering.