I heard a talk recently in which– it was stated that Mahatma Ghandi’s nonviolent resistance to injustice is equivalent to forgiving. The point is that forgiveness is not passive but stands up to evil in a merciful way. While there are some convergences between nonviolent resistance and forgiveness, I think that they are in essence different. Here are at least three ways in which they are not the same:
First, Ghandi’s approach, as well the approach of others who followed, such as Martin Luther King, Jr., is centered on a quest for justice. They want an unfair situation changed. Thus, nonviolent resistance in its essence is a justice strategy, as is the call for negotiation, dialogue, arms limitation, and other approaches of seeking fairness.
In contrast, forgiveness in its essence is a moral virtue centered in mercy and love. The primary goal of forgiveness is not the seeking of fairness, but instead to unconditionally love another or others, not because of what they have done, but in spite of this. To be fair to forgiveness, it is not the case that forgiveness abandons the quest for justice. Instead, people can and should bring justice alongside forgiving. When they do so, we must be clear that the offer of forgiving is different from the request for a fair solution.
Second, when a person or group practices nonviolent resistance, forgiveness likely would aid this strategy because it quells resentment which could spill over to hatred and actions of hatred which would destroy the nonviolent strategy. Forgiveness in this case is a secondary issue, not the primary one. Justice-seeking is the primary issue. In contrast, justice-seeking is an aid to forgiving so that the forgiver does not become weak or even abused by others’ continual injustices. Justice in this case is a secondary issue, not the primary one. Unconditional love toward an offending person is the primary issue.
Third, while the virtue of love may be at the center of non-violent resistance, and certainly was the case for Martin Luther King, Jr. as seen in his soaring volume, Strength to Love, it need not be at the center for all who practice the nonviolence. Perseverance might be the center for some, justice-seeking no matter what the consequence may be at the center for others, while loving one’s enemy may take center-stage for others. The action itself (nonviolence) and keeping one’s eye on the goal (social change) can lead to different virtues dominating a given person’s thinking and acting. In contrast, the virtue of love is always at the center of forgiving even if the forgiver never reaches this depth of understanding and practicing forgiving.
Nonviolent resistance and forgiveness share the following in common:
First, each is unconditional in that, no matter what the other does to thwart the practice, the forgiver and the nonviolent resister stand firm in their decision to either forgive or resist. The others’ blows to the head did not deter Gandhi. The other’s refusal to apologize or make restitution does not deter the forgiver, who may or may not reconcile depending on the degree of unfairness and the extent of any abuse. The forgiver stands unconditionally in the offer of goodness toward those who are not being good to the forgiver.
Second, both have moral virtue at their center.
Third, each can effect social change as the one forgiven, for example, now sees the injustice, feels remorse, repents, and changes. Nonviolent resistance historically has been shown to effect such change as the consciences of the powerful can be deeply affected as they continue their unjust ways in the face of the others’ peace.
Nonviolent resistance and forgiveness share commonalities, but they are not the same. We need clarity when engaging in each so that they move forward well and with a deep understanding about what the forgiver or resister actually is doing.
1984. The Orwellian year of change, but in the novel by the same name it was a year of forced conformity, the chaining of ideas to the Big Brother agenda. It was the worst of times in the mind of George Orwell.
In my own case, 1984 was a time of finally breaking free of conformity, unlocking the chains of imprisoned ideas and learning for the first time how to fly. I am an academic and academics live and die by ideas, ones that they research and publish and try to spread to others.
I had a sabbatical in that fated year at the University of Wisconsin-Madison where my ideas centered on moral development, which was centered on how youth become fair, which was centered on two thinkers, Jean Piaget of Switzerland and Lawrence Kohlberg of Harvard. Like sheep, the rest of us fell into line behind these thinkers’ ideas and we bleated out the same old story: there are stages of development in how youth think about justice and the more complex their thinking, the better off the youth are. And when I studied the progression of ideas on this theme during my 1984 sabbatical I faced a frightening reality: We are all recycling the same old story decade after decade after decade…..from 1932 to the present. 1984. Yes, I was horrified that I was about to spend the rest of my career in the pasture of old ideas, following shepherds who had brilliant original ideas. Yet, why should I keep going to that same pasture again and again…….and again?
I decided to get out of the line and flee that pasture. I threw over the academic cliff all of my writing and research on these two luminaries’ ideas…….and I never have gone back, over 30 years now, to read even one of my journal articles on youths’ justice-thinking that helped me receive both grants and tenure. I did not go back because the ideas were choking the life out of me. Why live in the shadow of luminaries when their ideas already have been brought to pasture so often by so many?
So, here I was in a publish-or-perish university without an idea……and academics live and die by ideas. So, I asked myself this question: What in the area of moral development might impact — — — truly impact on a deep level — — every person on the planet? Well, I thought, everyone who has ever lived and in the future will live on this planet must confront the opposite of Piaget’s and Kohlberg’s life-callings: injustice. How do people respond to injustice so that they can emotionally heal from the effect of cruel, undeserved injustice? Forgiveness. Yes, forgiveness. If people can learn to forgive, perhaps this could aid people in casting off resentment and unhealthy anger and discouragement. Yes, forgiveness is worth studying even though it seems so….so… unreasonable, being good to those who are not good to you.
Yet, when I went to the library and asked the librarian to do a literature search (there were no Google searches back then) for all studies in all of the social sciences focused expressly on people forgiving other people, she came back with a blank piece of paper. Sorry, but there are no such studies on the planet. A friend of mine, at the same time, did such a search in the library at a Kansas university and he, too, was met with a blank sheet. No published studies on forgiving existed.
I decided to start a think-tank at the University of Wisconsin-Madison to begin asking these questions: What does it mean to forgive others? What is the pathway that people typically walk when they decide to forgive? What outcomes can we measure when people choose to forgive? The Friday Forgiveness Seminar was born in the spring semester of 1985 (and continues to this day) and consisted of a wide range of cultures and faiths and no-faiths, people from Saudi Arabia, Greece, Taiwan, Korea, and the United States…….Muslims, Jewish, Christian, agnostics, and the religiously indifferent. We all sat around a table every Friday, discussed the questions, did the research, and found very good things in that research. When people forgive, even when hurt gravely such as by incest or emotional abuse, there is a tendency for the forgivers to reduce in anger and anxiety and even in depression. They get their lives back.
Nonetheless, academia is not so forgiving as to forgive me for stepping out of the sheep line and thinking independently. Academia talks the talk of academic freedom, but offers its support only within the parameters of what is considered acceptable at that point in time in that cultural context. I now like to say that academia, if we are not careful, grooms us for the sheep’s meadow where we can live out our lives under the careful watch of the academic shepherds who will tell us what is and what is not an acceptable thought. And the study of forgiveness in 1985 was not one of those ideas.
A firestorm erupted about our studying forgiving. It is unacceptable, I was told. It is too soft an idea for hard-headed academia, I was told. You are ruining your career and so you will ruin the career of your unsuspecting graduate students. Desist! Desist with your ideas! 1984.
I did not listen, nor did my brave graduate students, so many of whom now are in solid and tenured academic positions…….because the original nay-sayers were wrong. As soon as we started to publish work on Forgiveness Therapy, showing the reduction of depression, and even its elimination in people who had suffered for years, many academics began to change their ideas about our ideas. The American Psychological Association played a large part in this turn around, as the Editor of APA Books, Mary Lynn Skutley, took her own risk by publishing one of my books, Helping Clients Forgive with the psychiatrist Richard Fitzgibbons, then another and then another. 5 books in all at APA and this helped to put the social scientific study of forgiving on the map of acceptability.
The risks continue. My colleagues and I have given talks in war-torn areas, areas where governmental overseers warn us not to go. Yet, the ideas beckon. We are planning the Jerusalem Conference on Forgiveness for July 12 and 13, 2017 because, well, Jerusalem is a very hurting city and so it is a symbol of the need for forgiving, so off we go.
Within the past month, the Rotary Club of New York has taken the risk with us. We now have created the joint Declaration for Peace and Community Renewal, centered on bringing forgiveness education to as many war-torn communities across the world as we can over the next 24 years. That Declaration is on the Rotary Club of New York’s website as I write this. We are planning a conference on forgiveness education at the United Nations. We are taking a risk together.
Risk. Without it, my ideas die in the academic pasture. With it, I fly because forgiveness flies…..into broken hearts, into broken families, into broken communities. APA and Rotary are risk-takers. We have flown and are flying together……and the world is better off. Taking that risk has allowed many researchers to fly with us and has allowed hurting people to cast off the chains of resentment in their own hearts. Risk can save lives.
Professor of Educational Psychology, UW-Madison, licensed psychologist, and IFI board member was the first to research forgiveness in the social sciences.
Dr. Robert Enright, world-renowned forgiveness researcher and educator, has been selected by two of the nation’s premier blog sites to add his forgiveness expertise as a regular contributor.
1. Psychology Today is a New York City-based print magazine that will celebrate its 50th year of continuous publication in 2017. Its new blog site, according to the publication, is “devoted exclusively to everybody’s favorite subject: Ourselves.”
To make and keep their new blog site relevant, Psychology Today has gathered a group of renowned psychologists, academics, psychiatrists and writers to contribute their thoughts and ideas on what makes us tick. According to the website, “We’re a live stream of what’s happening in Psychology Today.”
The forgiveness blog section on Psychology Today’s website is called “The Forgiving Life”–which is also the title of one of the eight books Dr. Enright has written. Here are links to the first four blogs Dr. Enright has produced for the new site this month:
Dec. 7 – Forgiveness Saved My Life: Reflections from Prison
Dec. 16 – Afraid of Mingling with the Relatives This Holiday Season?
Dec. 17 – A New Approach to School Bullying: Eliminate Their Anger
Dec. 20 – Is It True That Forgiveness Is “Ridiculous“?
2. You’ve probably heard of Arianna Huffington, the 66-year-old digital media pioneer, bestselling author, and founder of The Huffington Post–the online news powerhouse that has spread its influence around the world in dramatic fashion. Oh, yes, and she is one of TIME magazine’s “100 Most Influential People.”
Huffington stepped down in August as editor-in-chief of the Huffington Post (affectionately called HuffPost), which she founded in 2005 and sold to AOL six years later for $315 million, to concentrate full time on her new venture–Thrive Global. The new entity is partly based on her runaway bestselling 2014 book, Thrive, which defines a new math for success based on the variables of well-being, wisdom, wonder and generosity.
One of the entities under the Thrive Global umbrella is The Thrive Journal–an online blog site that the company says goes “beyond informing and entertaining to action. Our goal is to help you bring about changes in your life by giving you concrete, actionable tips laid out in five pathways: Calm, Joy, Purpose, Well-Being, and Productivity. These microsteps and tips are embedded in every piece of content we produce.”
Similar to the new blog site developed by Psychology Today, the Thrive Global blog site will feature a wide array of international wellness experts, psychologists, medical doctors and other professionals. Here are links to the first five blogs Dr. Enright has produced for Thrive Global:
Nov. 25 – Forgiveness and the Presidential Election of 2016: 7 Tips
Nov. 30 – Reflections from Prison: “Forgiveness Saved My Life”
Dec. 4 – Forgiveness, the Marathon, and the Inspired Work of Art
Dec. 8 – How Evil Works
Dec. 17 – Afraid of Mingling with the Relatives This Holiday Season? 4 Tips from Forgiveness Therapy
We can get so annoyed so easily. A traffic jam….and we are annoyed.
A colleague late for the meeting…..and we are annoyed.
A spouse who is taking too long in the changing room at the clothing store…..and we are annoyed.
Spend a little time with a homeless person and then ask yourself if the above three are big or minor annoyances. When I pass a homeless person, I can tell that he expects me to not see him. He thinks he is invisible.
He is not.
On one occasion, in leaving a restaurant with a good friend, there was a dear homeless person on the corner. It was a cold evening. He smiled. We gave him our “take out box” and he beamed. He laughed and with arms outstretched, he proclaimed, “God bless you.”
So amazing. He has nothing of material value….no home…..and he thinks he is invisible to the rest of the world.
We decided, after having traversed a block on making our way to the safety and warmth of our homes, to turn back and give him some money along with the food. He was eating, saw us coming, and with outstretched arms, welcomed us with a “God bless you.”
He seems to have no resentment in his heart…..even when outside….without a home…..in the cold of an early winter……even while seeing that others do not see him.
Note: We are filing this in the category of Famous People. The homeless are not invisible and we did not want this uncategorized post to become invisible.
I first met Rev. Tutu in March, 1995. Well, I did not exactly meet him….I met his voice. We were holding the first conference on person-to-person forgiveness ever held at any university in the world and we were doing so at the University of Wisconsin-Madison. Rev. Tutu was kind enough to give the opening remarks by recorded audio to what now is an historical event–the first academic forgiveness conference.
I was immediately impressed with his warmth and wisdom. He talked of the African word ubuntu, of how we are all persons because of other persons. He urged us all to try to overcome the animosities that have wounded the world because of a lack of forgiveness. It was a challenge that is still with me, 19 years later.
Rev. Tutu recently has expanded his vision of stopping animosities worldwide by asking all of us to take the bold step of trying to learn to forgive as a global calling—for each of us—now—-for the good of humanity as well as for ourselves as we unburden from resentments that can pollute human interactions.
The new plan, announced recently by Desmond Tutu and his daughter Mpho Tutu, concerns the Tutu Global Forgiveness Challenge, a free online program starting May 4, 2014, designed to teach the world how to forgive.
The 30-day program is based on a systematic process of forgiving that the Tutus present in their new book, The Book of Forgiving: The Fourfold Path for Healing Ourselves and Healing Our World.
We have seen how Rev. Tutu guided the Truth and Reconciliation Commission with such compassion as he absorbed a country’s intense pain borne out of grave injustice. We have read his book, No Future without Forgiveness. He has lived forgiveness. He has embodied it. We can’t wait for his global initiative. We hope you take a look and benefit from a man and his daughter who have known suffering.