Our Forgiveness Blog

Hello, Again, Nihilism: Do Right and Wrong Inherently Exist?

According to Wikipedia, “Moral nihilists assert that morality does not inherently exist, and that any established moral values are abstractly contrived. . .”

If you do not mind, Nihilism, forgiveness has a challenge for you. It is this:

Forgiveness is quite interested in whether or not you still hold to your view under the following circumstance [Warning! Graphic content…to make an important point]:

An 8-year-old girl was brutally kidnapped and repeatedly raped by 5 men who kept her hostage for one year. When she finally escaped, her right arm was so damaged from physical abuse that the arm had to be amputated at the elbow. She now is blind in her left eye and she is afraid to go out of her home.

Is there any person in the world who looks at this truthfully who would say, “She deserved this”?  Or, would say, “There is nothing wrong in these men’s actions”? Or, “These actions are wrong only for certain cultures and historical epochs, but not for others”?

I know, I know.  Your rebuttal is this: You can show us at least one ideology in the world that would tell you that the men had a right to this.

I am not talking about ideologies, if you do not mind.

I am talking about looking this situation straight in its face and then looking within to one’s own conscience and then asking, “It this wrong?  Is this wrong today and yesterday and 1,000 years ago and 1,000 years in the future…..across all cultures everywhere?”

Does the morality of this scenario “inherently exist” in you and in all people of conscience?  If you say no, then are you willing to keep the above image in your mind…..for the rest of your life?  Can you do it and survive?  If not, then are you willing to reconsider your nihilistic view?

Forgiveness, by confronting horrendous actions of others and doing so day after day across so many cultures, sees that some things indeed are inherently wrong, even if some people continue to deny as wrong what happened to that dear girl above. If you cannot answer—truly answer—forgiveness’ challenge in this example, then your philosophy needs to push the restart button.

Robert

Nihilism, I Would Like You to Meet Forgiveness

Hello, Nihilism. Today, I would like you to meet Forgiveness. I realize that your particular outlook on life is that life is…..how to put this…..meaningless.

Forgiveness disagrees with you. Forgiveness says that even when enduring the worst of suffering, we have the capacity to love and to show the world that our love is stronger than any suffering thrown our way. To love in the face of grave suffering gives profound meaning to human existence.

I know, I know. You say in response that to love is temporary and so it is an illusion. Life remains meaningless in the face of even love’s illusion.

Yet, for those who have struggled to love, they have an interior proof that this kind of love is real, not an illusion, that can stay with a person. The subjective experience is very affirming that there is meaning to life.

What was that? You are saying that there is no purpose to life? You say that even if a person finds meaning, yet there is no direction to life. You say that all we have left is this passive feeling of love inside that means nothing to anyone else. It is a drug, you say, only for the drugged one.

Forgiveness says otherwise. Forgiveness not only says, but shows that love can be in service to others who are hurting. Once a person experiences the love of forgiveness, then he or she often is highly motivated to share that love with others. This is purpose.  This is getting it done. This is no illusion.

Nihilism, I would like you to meet the love that is forgiveness. Love confirms that there is meaning and purpose to life. A definition of nihilism is to negate or to destroy. Perhaps forgiveness has just destroyed nihilism.

Robert

And So He Is No Longer on This Earth

13-years old. Bullied in school. He hanged himself in the attic of his home. He left a note. Despair. Fury. The bullies tortured. The teachers did not understand.

And so we have yet another tragedy.

There is a solution to all of this, you know. I suppose I should be getting weary of saying this, but when I think of this dear boy, somehow the weariness does not materialize and so I will say it again:

When we help our children to forgive, we are providing a protection against fury, the kind of fury that attacks unrelentingly and then seeks its next victim. Forgiveness is a cure for fury. Forgiveness is a protection against a false despair that nothing can be done–an illusion that there is no way out. Forgiveness does not allow the illusion its day. 

To be sure that I am not misunderstood: I am not blaming the innocent for this death. I am not blaming parents or the child himself or the teachers or even those who bullied.  The intent of those who bullied (don’t you think?) was not to have a classmate no more on the earth.

We need forgiveness education as a way to help children navigate through others’ pain that gets all over the innocent. Forgiveness is an inoculation against this kind of pain that jumps from host to host seeking to create misery. We know pain exists, we know forgiveness is a protection on the innocent from the others’ pain, and we have ways of teaching forgiveness to others.

So, then, what is holding back the “yes” from educators to bring forgiveness into the classroom and into the hearts of students?

Robert

Contrasting Power and Love

People who are hurt by others too often are hurt because someone is seeking power—-power over you. Forgiveness, in contrast, concerns love—-loving those who are not loving you. Below, from the book, 8 Keys to Forgiveness, are 11 contrasts between power over and love.

Power says, “Me first.” Love asks, “How may I serve you today?”

Power manipulates. Love builds up.

Power exhausts others. Love refreshes them.

Power is rarely happy in any true sense. Love understands happiness.

Power is highly rewarded in cultures that worship money. Love considers money to be a means to an end, not an end itself.

Power steps on others. Love is a bridge to others’ betterment.

Power wounds—even the one who exerts the power. Love binds up the wounds, even in the self.

Power is joyless even when it is in control. Love includes joy.

Power does not understand love. Love does understand power and is not impressed.

 

Power sees forgiveness as weakness and so, in rejecting forgiveness, resentments might remain. Love sees forgiveness as a strength and so works to eliminate resentment.

Power rarely lasts because it eventually turns inward, exhausting itself. Look at slavery in the United States, or the supposedly all-powerful “Thousand-Year Reich” of the Nazis, or even the presence of the Berlin Wall, intended to imprison thought, freedom, and persons . . . forever. Love endures even in the face of grave power against it.

Robert

Enright, Robert (2015-09-28). 8 Keys to Forgiveness (8 Keys to Mental Health) (pp. 99-100). W. W. Norton & Company. Kindle Edition.

One Reason Why We Need Forgiveness Education: People Misunderstand What Forgiveness Is

Too often in society the word forgiveness is used casually: “Please forgive me for being 10 minutes late.” Forgiveness is used in place of many other words, such as excusing, distorting the intended meaning. People so often try to forgive with misperceptions; each may have a different meaning of forgiveness, unaware of any error in his or her thinking.

Freedman and Chang (2010, in the Journal of Mental Health Counseling, volume 32, pages 5-34) interviewed 49 university students on their ideas of the meaning of forgiveness and found that the most frequent understanding (by 53% of the respondents) was to “let go” of the offense. This seems to be similar to either condoning or excusing. Of course, one can let go of the offense and still be fuming with the offender.

The second most common understanding of forgiveness (20%) was that it is a “moving on” from the offense. Third most common was to equate forgiveness with not blaming the offender, which could be justifying, condoning, or excusing, followed by forgetting about what happened. Only 8% of the respondents understood forgiveness as seeing the humanity in the other, not because of what was done but in spite of it.

If we start forgiveness education early, when students are 5 or 6 years old, they will have a much firmer grasp of what forgiveness is. . .and therefore likely will be successful in their forgiveness efforts, especially if these students are schooled not only in what forgiveness is but also in how to go about forgiving.

Robert