Tagged: “Barriers to Forgiveness”
When I forgive, do I have to trust the other person, or are these different?
When a person forgives, he or she may or may not trust the other. It depends on the situation. For example, suppose your partner is a compulsive gambler who has squandered the family fortune. This is an offense for which you can forgive him or her. Yet, you can and should withhold trust in this one area of gambling until he or she proves trustworthy. Trust has to be earned by demonstrations and this can take time. The goal of forgiveness is reconciliation, which includes trust. Just to be clear, you can reconcile with a person and trust him or her in most things, with the understanding that work will be done in the one area that hurts the relationship.
For additional information, see What is Forgiveness?
I suffer from chronic anxiety. Will this alter how I go through the forgiveness process relative to those who are not suffering in this way?
Sometimes our anxiety comes from not feeling safe. Sometimes our not feeling safe emerges when others treat us unfairly. In other words, you may be expecting poor treatment from others now, even those who usually are fair. A first step may be to think of one person who may have hurt you and at whom you still harbor resentment. You can forgive through the exact same pathway as described, for example, in the book, Forgiveness Is a Choice. With anger lessened, anxiety can diminish. Of course, this will vary for each person. We have to be gentle with ourselves as we learn to forgive, to give up anger, and to know with some confidence that we can meet the next interpersonal challenge with forgiveness, helping us to meet these challenges with less anxiety than in the past.
To learn more, read Forgiveness Is a Choice.
I was hurt in a 5-year relationship and now I am hesitant to get into any other relationship. Does this lack of courage on my part suggest that I have not forgiven the one who hurt me?
The issue here seems to be one of a lack of trust. You may or may not have forgiven the one with whom you were in a relationship for the 5 years. Even if you have completely forgiven, you still may lack trust and this is not a sign of unforgiveness. It is a sign that you know hurt is possible when you commit to others. Forgiveness can help with taking the risk and at the same time your using common sense in the new relationship, along with sincere acts of trustworthiness by the other, should help to slowly create a trust with the new person.
For additional information, see 8 Keys to Forgiveness.
I sometimes wonder if people need first to forgive themselves instead of others. Here is what I mean: Person A is dissatisfied with herself for past failings and so gets angry at others. Person A is displacing her anger now onto these others. If she could forgive herself, then maybe she could see that these others were not as unjust to her as she once thought.
This is definitely possible, but surely is not always the case. Sometimes, as we know, people are unjust to us and our disappointment within ourselves is not the cause of our anger toward these people .Yet, if you sense that Person A, someone you wish to help, is continually finding fault with many people and your sincere judgement is that these others are not behaving nearly as badly as Person A is saying, then yes, your plan of action seems reasonable. Gently ask Person A if she is dissatisfied with herself, perhaps she has broken her own standard. Self-forgiveness then may be the best place to start.
Learn more at Self-Forgiveness.
What happens when someone is repressing the memory of a grave injustice? For example, if a woman was molested as a child, and she cannot remember the incident. How can she ever forgive and be emotionally freed from this?
The unconscious mind is a difficult aspect of human psychology and it is the quality of our unconscious mind, inaccessible as it is to us, that has prompted this question. There indeed are aspects of the self that some people do not remember, especially if there has been trauma. We can repress the memory. Repression is like shutting off the light so that you no longer can read a journal entry, forgetting its contents. Repression is a form of psychological defense against anxiety and is not necessarily a bad thing in the short-run if we need to re-group in order to move ahead in life. Yet, if there is unresolved trauma and we do not deal with it, this can be like the pebble in the shoe—a constant low-grade annoyance that will not let us rest. Sometimes it can cause great distress and we have no clue why we are feeling distress.
My best advice on this fascinating question is this: Deal directly with the deep hurts that are accessible to you. Forgive as best you can. Then be vigilant in asking the question, when you are ready, “But what else is in my past that has hurt me?” As you gain both strength through forgiving and proficiency in the forgiveness process, this can engender in you a confidence that you will not be overcome by traumatic injustices. This further aids you in lowering—slowly and across time—the psychological defenses such as a rigid repression that block the memory.
As a person, for example, forgives her father for Injustice A, B, and C, eventually she may be ready to tackle the issue of sexual abuse. Having confronted injustice that may have surrounded the sexual abuse and having grown in confidence that she will not be crushed by her own anger, that which is unconscious may become subconscious (just below the level of consciousness). It is here that fleeting aspects of that repressed memory may enter into consciousness, allowing the person to finally confront the abuse.
One more point involves false memory. It can happen that a person thinks he or she was abused and this is not the case. This, then, becomes a horrendous injustice against the accused. The false memory is centered on unhealthy anger, now displaced inappropriately onto someone who does not deserve it. The practice of forgiveness for genuine injustices against those who truly have been unjust to us can reduce unhealthy anger, making the displacement of anger into a false memory less likely.
For additional information, see: Choose Love, Not Hate.