Tagged: “break free from the past”
Forgiveness is unfair to the forgiver. After all, those who forgive are asked to do the impossible: to feel compassion, to absorb pain that should not be theirs in the first place, to be kind to the unkind. Can’t we just set forgiveness aside?
Because forgiving is a choice, not demanded in any society of which I am aware, you can set forgiveness aside. Yet, when deeply hurt by others, what is your alternative for ridding yourself of a gnawing resentment that could bring you down? In the giving of the compassion, in the bearing of the pain, in the attempt to be kind, the paradox is that you, yourself, may experience a cessation of the poison of that resentment. Does this seem like an outcome you would like to set aside? Forgiveness advances you toward this healthy outcome and may even reestablish a relationship if the other can be trusted and does not harm you.
For additional information, see Forgiveness Defined.
I still don’t get your point that when we forgive a person then we try to see them in a positive light. Why can’t we just be indifferent toward that person?
We need to think of forgiveness as a process that is imperfect. We often start with negative feelings toward a person who has been deeply unjust to us. This can change to the indifference which you suggest. Eventually, this can transform to a small amount of compassion and even develop into a sense of agape love, or a love that is in service to the other for that person’s own sake. From the perspective of Aristotelian philosophy, there is an essence or a perfect bottom-line to what forgiveness is in its ideal state. That essence, as I explain in my book, The Forgiving Life, is agape love toward the one who was hurtful. Defining the essence of forgiving as agape love does not mean that all who forgive reach this endpoint. Yet, it is important to know the endpoint so we know the ultimate goal toward which we are striving. Knowing this ideal endpoint is important as we practice any virtue, whether it is forgiveness or justice or courage or patience, as examples.
For additional information, see The Four Phases of Forgiveness.
A Reflection on Forgiveness and the Forgotten People
As I look out the window of the hotel in downtown London, awaiting a flight soon to the Middle East, I see a bustling populace moving quickly……except for one man who is shuffling along slowly, quite in contrast to the others. As I watch, he stops, faces a passerby, and obviously is asking for funds. He is ignored. He shuffles a few more steps, approaches another, and is met with the same non-response.
His pattern is repeated over and over. I counted at least 15 approaches and 15 rejections. He then disappeared from view. I think he was invisible to many that day, even to those who were within view of him.
How we bristle when rejected by a co-worker who is not showing respect today or by others who do not share our goals. The man, refused by others over and over, probably felt wounded by the rejections.
The dear man in London was continuously rebuffed, and he kept trying……until after awhile he simply stopped asking. This sequence of approach-and-avoidance reminds me of Ralph McTell’s now classic song, Streets of London (originally released in 1969 and re-released in 2017):
Have you seen the old man
In the closed-down market
Kicking up the paper,
With his worn out shoes?
In his eyes you see no pride
Hand held loosely at his side
Yesterday’s paper telling
yesterday’s news…..
In the all-night cafe
At a quarter past eleven,
Same old man sitting there on his own
Looking at the world
Over the rim of his teacup,
Each tea lasts an hour
Then he wanders home alone……
In our winter city,
The rain cries a little pity
For one more forgotten hero
And a world that doesn’t care.
The word “forgotten” catches my attention. That was the exact word used by imprisoned people serving life sentences with whom we spoke over a month ago. “Once you are here [in a maximum-security prison],” one gentleman explained to me, “you are forgotten.”
The forgotten people……
Yet, our forgiveness studies have taught me this: All people, regardless of circumstance, have inherent or built-in worth. The man, so continually rejected today on the street in London, has as much worth as the royalty in the palace. The one in maximum security prison for life has as much worth as the warden.
And in all likelihood, many of “the forgotten people” have stories to tell us of how they, themselves, were mistreated prior to their current plight. They have stories that include their own particular kind of pain, heartache, feelings that are part of the human condition. We need to hear those stories, to acknowledge their unique pain, their responses to that pain, and offer those suffering injustices from the past a chance to forgive. The forgiveness, for some, might be life changing as our science over the past three decades has shown for others.
We must not let forgiveness be the forgotten virtue.
We must not let the homeless and the imprisoned be the forgotten people.
Robert
What are some tips you can give me to figure out exactly why I am so angry?
In my book, The Forgiving Life (2012), I have an exercise that I call The Forgiveness Landscape. In this exercise, you start in your childhood and try to recall the central unjust incidents and the people who were unjust to you. You then rate your level of anger on a 1-to-10 scale. You do the same for your adolescence, and the same for your adult years. You then order the people/incidences from the lowest (but still significant in your life) to the highest levels of anger. This will give you a profile of your anger. I then recommend that you start with the lowest level of anger and forgive that person. Move up the anger-ladder until you have forgiven the person toward whom you have the most anger. This should aid you in not only gaining insight into your anger, but also at whom you are angry, and then to rid yourself of that anger.
For additional information, see The Four Phases of Forgiveness.
Forgiveness Spotlight: Dr. Jichan J. Kim
Editor's Note: This is the first in a series of articles that will focus on former students of Dr. Robert Enright who have continued their forgiveness research activities after graduation and who have made their own mark on the forgiveness movement.
Dr. Jichan J. Kim is a South Korean native who studied under Dr. Enright for four years at the University of Wisconsin-Madison where he earned both his Masters and Ph.D. degrees in Educational Psychology while at the same time pursuing research projects that led Dr. Enright to call him “one of the most prolific graduate assistants I’ve ever instructed.”
Dr. Jichan J. Kim
During those four years, the two researchers worked together to conduct numerous forgiveness-related research projects including a study that explored how graduate-level theology students in South Korea perceived the difference between divine forgiveness and human forgiveness. The results of that project were published just last month in the Journal of Spirituality in Mental Health.
After graduation, Dr. Kim left UW-Madison to become Assistant Professor of Psychology at Liberty University in Lynchburg, VA–a world-class Christian university founded by Dr. Jerry Falwell who gained international fame as an advisor to world leaders and who was named one of the 25 Most Influential People in America by U.S. News & World Report in 1983. Liberty University is one of the largest Christian universities in the world with more than 15,000 students attending classes on campus and more than 94,000 students taking courses through Liberty University Online.
At Liberty University, Dr. Kim teaches Introduction to Research, Directed Research, and Psychology and Christianity. In Spring 2020, he is teaching a
semester-long, special topics course in forgiveness,
for which he is very excited. He is also leading a Psychology Study Abroad Trip to South Korea in June 2020 where students will learn about: 1) the aspects of a collectivistic culture in contrast to an American individualistic culture; and, 2) how that culture views forgiveness and reconciliation.
The full course load complements Dr. Kim’s research activities. Since leaving UW-Madison three years ago, Dr. Kim has become even more intricately involved in forgiveness research and forgiveness education both in the US and in his home country of South Korea. His research and studies, for example, have:
- Examined the relationship between forgiveness and compassionate love;
- Explored the idea of the school as the Just and Merciful Community;
- Validated the Enright Self-Forgiveness Inventory;
- Examined subjective reasons why individuals forgive;
- Evaluated, together with his undergraduate research team at Liberty University, the effectiveness of a family-based forgiveness program with more than a dozen volunteer families; and,
- Explored the relationship between interpersonal, self-, and divine forgiveness.
“I give special thanks to Dr. Enright for introducing to me the beauty of forgiveness. I owe him a great deal and I will try my best to follow in his footsteps through a life dedicated to driving out hatred through forgiving love.”
Dr. Jichan J. Kim
In addition to his UW-Madison degrees, Dr. Kim has received degrees from Harvard University (Cambridge, MA), Gordon-Conwell Theological Seminary (South Hamilton, MA), and City College of New York. He also has extensive ministry experience in Madison, New York City, and Boston (serving various age groups in Korean immigrant congregations).
Dr. Kim and his wife, Jieun, have three children–Yewon (Arianna), Juwon (Aiden), and Sungwon (Joseph). For the past several years, Dr. Kim has financially supported the International Forgiveness Institute with an automatic monthly donation through PayPal. He says he has two favorite quotes he tries to live by:
- Love never fails. (1 Corinthians 13:8)
- Forgiveness is offering love to a person in the face of injustice and at a time when that person is most unlovable. (Dr. Robert Enright)
Read more:
- Dr. Kim’s biography on the Liberty University website.
- Dr. Kim’s Ph.D. Dissertation on the effectiveness of anti-bullying programs.
- Abstracts of all Dr. Kim’s Forgiveness Research Studies.
- Inoculating Children Against Violence through Forgiveness Education – a Poster Presentation jointly developed by Dr. Kim and Dr. Enright.
