Tagged: “Communities”

I hear colleagues tell me that it is child abuse to impose the education of forgiveness on unsuspecting students. How would you answer such a charge?

Good philosophy is the pursuit of wisdom. Good education is the same. Part of being wise is to know how to control one’s anger, to reduce resentment, and to forge healthy relationships in the home and in the community. Forgiveness, seen in scientific studies, is one effective way of reducing resentment and fostering better behavior and relationships. If we then deprive a child of this part of wisdom, are we somehow aiding that child’s development or stifling it? Teaching about forgiveness is far from child abuse. Deliberately withholding knowledge of forgiveness is educational deprivation, which should happen to no child.

For additional information, see Your Kids Are Smarter Than You Think.

First Ebola, Now Coronavirus: Liberia Suffers Again

Monrovia, Liberia – More than 4,800 people died from Ebola between 2014 and 2016 in Liberia—the West African country hardest hit by the outbreak. Now, just four years later, the country of 4.8 million people is facing a new threat — the deadly uncertainty of the coronavirus epidemic.

Government officials in the capital city of Monrovia, where confirmed cases are just starting to ramp up, are optimistically reporting that Liberia can draw on its Ebola experience to overcome COVID-19. Doctors in the trenches, however, still fear the country is woefully under-equipped for a large outbreak.

Already decimated by back-to-back civil wars from 1989 to 2003, Liberia’s economy is still reeling from the impact of Ebola. About half of all Liberian’s live on less than two US dollars a day (1.75 euros), according to the World Bank. The healthcare system is generally acknowledged as underfunded, fragile, and lacking the Personal Protective Equipment (PPE) needed for healthcare workers.

Liberian authorities are acutely aware of the risk. Coronavirus cases remain relatively low for now, but they are rising rapidly. In neighboring Guinea—which was also hit by Ebola, and which suffers many of the same problems—infections have skyrocketed.

Perhaps most troubling, nearly one-third (28%) of all the confirmed coronavirus cases in Liberia have been among health workers themselves, according to the National Public Health Institution of Liberia (NPHIL). The organization’s director has said that fighting the virus outbreak will be difficult because the entire country has only one ventilator to help critical COVID-19 patients breathe.

On April 11, Liberian President George Weah declared a 14-day State of Emergency and locked down Monrovia, the country’s largest city with 1.5 million residents. Liberia’s legislature recently extended the country’s State of Emergency to 60 days. Despite those stay-at-home orders, confusion has reigned as false information about the coronavirus has been disseminated causing panic in some of the city’s overcrowded districts and frequent clashes with security officials.

Doctors Without Borders – Médecins Sans Frontières (MSF) teams are racing to respond to the coronavirus pandemic not only in Liberia but also in the more than 70 countries where they run existing programs.  Confirmed COVID-19 cases in Liberia have now risen past 100 while the number throughout Africa now exceeds 30,000.

Worldwide, the response to COVID-19 has relied heavily on large-scale lockdowns of populations and physical distancing measures, with the aim of reducing transmission and preventing health systems from becoming overwhelmed. But for people dependent on daily activities for their very survival, such as day laborers and those living in Monrovia’s overcrowded settings, self-isolation and lockdowns are not realistic.

“Most recommendations for protecting  people against the virus and slowing down its spread simply cannot be implemented here,” says Cristian Reynders, a field coordinator for MSF operations. “How can you ask homeless people to stay at home to avoid infection? Those living in tents in camps don’t have homes.”

That means, of course, that the COVID-19 playbook that wealthy nations have come to know—stay home as much as possible, keep a six foot distance from others, wash hands often—will be nearly impossible to follow in much of the developing world. Even hand-washing is problematic in Liberia where 35% of residents do not have regular access to soap and water, according to the World Health Organization (WHO).

Public hand washing stations in Liberia—which were effective in the fight against Ebola—are often as simple as two buckets—one filled with chlorinated water, and one to catch the wastewater. Sanitation, however, is as problematic in big cities as it is in rural areas. In Monrovia, less than half the city’s 1.5 million people have access to working toilets, according to Liberia’s Water and Sewer Corporation.

The fight against coronavirus will not be won until every country in the world can control the disease. But not every country has the same ability
to protect people.

Dr. Wafaa El-Sadr,
Director of ICA, a global health organization at Columbia University in New York City

Monrovia residents who display coronavirus systems are currently taken to a military hospital where they—along with other “high risk contacts” are tested and, if necessary, treated, according to the Acting Director General of the NPHIL. According to the organization, Liberia has only one lab in the entire country that is available for COVID-19 testing.

Bishop Kortu Brown with students prior to the lockdown that closed all Liberia’s schools.

Because the lockdown included the closing of schools across Liberia on March 16, Forgiveness Education classes and after-school forgiveness programs have also been disrupted. Education providers, however, including those working with the International Forgiveness Institute (IFI), are racing to launch remote learning options as students once again face the prospect of staying out of school for months.

“We are now using an extension-outreach approach so children can continue to learn about forgiveness,” says Bishop Kortu Brown, Chairman/CEO of Church Aid and national coordinator of the Liberia Forgiveness Education Program that was established by IFI-co-founder Dr. Robert Enright more than 8 years ago. “Instead of teaching students in a classroom, our teachers prepare notes that are distributed to children at home. Parents then help deliver the message and assess the performance of their children.”

Forgiveness Workshops like this one in December have been suspended because of the lockdown in Liberia. Bishop Brown (center in green-white shirt) led the session.

Bishop Brown, who is also president of both the Liberia Council of Churches (LLC) and the Inter-Religious Council of Liberia (IRCL), said those organizations are spearheading “a massive coronavirus awareness campaign,” helping train COVID-19 contact tracers, and distributing food and hygiene materials.

“Meanwhile,” Bishop Brown added,  “we call on all churches and Liberians, in general, to continue to observe the preventive measures and to continue to pray for the safety and wellbeing of the country.”

Learn More:

• Liberia’s fight against Ebola boosts its initial response to coronavirus
• Bishop Brown frowns on stigmatization of COVID-19 victims
• A Recipe for Coronavirus’ Victory Over Liberia
• A Report on Forgiveness Education in Liberia, Africa

South Korean Leader Begs Forgiveness for his Role in Spreading Coronavirus Disease

BBC News, South Korea – The leader of a religious sect in South Korea has publicly apologized and begged forgiveness for the role he and his followers played in spreading the coronavirus (COVID-19) to thousands of others there. 

“I would like to offer my sincere apology to the people on behalf of the members,” said Lee Man-hee, head of the Shincheonji Church of Jesus, a new religious movement (NRM) group. “We did our best but weren’t able to contain it fully.”

Wearing a white mask and fogged glasses, the 88-year-old Lee suddenly stood up in the middle of reading his remarks at a hastily-arranged news conference outside the Shincheonji Church in  Gapyeong on March 3^rd. He twice silently knelt beside the desk he was seated at and bowed his head to the ground over clasped hands, a significant gesture of contrition in Korean custom.

Lee is the charismatic, self-proclaimed messiah (“the second coming of Jesus”) of the church he founded in 1984. He has been widely criticized for failing to do enough to stop the virus after one of its members tested positive and infected many others.

A 61-year-old female church member developed a fever on February 10 but refused to be tested until a week later. By that time, she had participated in at least two services (along with more than 1,000 other followers) at a Shincheonji Church in the city of Daegu. She also traveled to crowded spots in the capital of Seoul (metro population of 25.6 million) before she contacted a hospital to get tested.

The next day, Feb. 18, health authorities announced she was the country’s 31^st confirmed coronavirus case. After that, the number of confirmed cases in South Korea skyrocketed with the majority in the region of Daegu. As of March 22, the country had recorded 8,961 confirmed coronavirus cases (75% of them in Daegu) and 111 deaths, according to the Centers for Disease Control and Prevention in Seoul.

“I don’t know how this happened, but we will make utmost of efforts, and we are aware that we were wrong,” Lee said at the news conference. “We thank the government for making efforts when what we had tried to stop the coronavirus spread wasn’t enough.”

Lee’s news conference came after Seoul’s mayor filed a criminal complaint asking for an investigation into Lee and other church leaders on charges including murder for their failure to cooperate with health officials. Lee had previously called coronavirus the “devil’s deed” designed to stop his church’s growth (he claims about 200,000 followers in South Korea) but, following government orders, he has closed all of the church’s 74 sanctuaries around the country.

South Korean President Moon Jae-in has declared the city of Daegu and parts of the surrounding province as “special disaster zones” because of the unusually high number of confirmed cases in that area. Growing anger over the sect’s handling of the outbreak has sparked a petition calling for the church to be disbanded. Nearly 1.2 million people have already signed it.

Meanwhile, the Centers for Disease Control and Prevention (Washington, DC) recommends that travelers avoid all nonessential travel to South Korea. For an update on the worldwide pandemic, please scroll down to see the article Tracking the Global Coronavirus Outbreak.

Learn More:

• Watch: A 3 min. 24 sec. Wall Street Journal video news report of Lee’s apology.
• Read: In a pandemic, religion can be a balm and a risk 
• Read: The Leader of the Religious Sect that Spread Coronavirus In South Korea Says Sorry
• Read: How One Patient Turned Korea’s Virus Outbreak Into an Epidemic
• Keep Up-To-Date: Centers for Disease Control and Prevention

Forgiveness: “Groundbreaking Scientific Discovery”

A cutting-edge organization in California that sponsors groundbreaking scientific discoveries has launched a new service called Greater Good in Action and added forgiveness to its list of practices that can help you improve your social or emotional well-being or the well-being of others including your children.

The Greater Good Science Center (GGSC) at the University of California, Berkeley, not only studies the psychology, sociology, and neuroscience of well-being but also “teaches skills that foster a happier life and a more compassionate society–the science of a meaningful life.”

The Greater Good in Action initiative adds forgiveness to its list of established practices that include compassion, generosity, gratitude, honesty and others. It is a new addition to a service the organization began in July of 2017, called Raising Caring, Courageous Kids that is designed to help parents raise kids of high character who treat others with compassion and respect.

In its inaugural forgiveness practice called Introducing Kids to Forgiveness, Greater Good in Action cites the pioneering forgiveness work of psychologist Robert Enright, Ph.D., and psychiatrist Richard Fitzgibbons, M.D. (co-authors of Forgiveness Therapy, a manual providing instructions for clinicians who want to incorporate forgiveness interventions into their therapy with clients.

Referencing Dr. Enright’s years of hands-on experience teaching children about forgiveness (he has developed 17 Forgiveness Curriculum Guides for kids in pre-school through 12th grade that are being used in more than 30 countries around the world), Greater Good in Action links readers to a separate dissertation on Dr. Enright’s insights into how to help children and adolescents learn and practice forgiveness.

That work concludes that “a wide range of studies have found that forgiveness programs can help kids of different ages feel better, strengthen their relationships, and improve their academic performance.”

Because conflict is inevitable, teaching children about forgiveness early on
may indeed be a path toward building communities
of people who prize and cultivate peace.

Maryam Abdullah, Ph.D., Parenting Program Director at Greater Good
and a developmental psychologist with expertise in parent-child relationships.

The practices provided by Greater Good in Action are for anyone who wants to improve his or her social and emotional well-being, or the well-being of others, but doesn’t necessarily have the time or money to invest in a formal program.   Through its free online magazine Greater Good, the GGSC provides articles, videos, exercises, quizzes, podcasts, workshops and more for parents and families to help them foster positive attributes like forgiveness in themselves and their children.

How Forgiving Are You?
When someone does you wrong, are you more likely to turn the other cheek or slash their tires? Take the Greater Good Forgiveness Quiz to find out.

A Reflection on Forgiveness and the Forgotten People

As I look out the window of the hotel in downtown London, awaiting a flight soon to the Middle East, I see a bustling populace moving quickly……except for one man who is shuffling along slowly, quite in contrast to the others. As I watch, he stops, faces a passerby, and obviously is asking for funds. He is ignored. He shuffles a few more steps, approaches another, and is met with the same non-response.

His pattern is repeated over and over. I counted at least 15 approaches and 15 rejections. He then disappeared from view. I think he was invisible to many that day, even to those who were within view of him.

How we bristle when rejected by a co-worker who is not showing respect today or by others who do not share our goals. The man, refused by others over and over, probably felt wounded by the rejections.

The dear man in London was continuously rebuffed, and he kept trying……until after awhile he simply stopped asking. This sequence of approach-and-avoidance reminds me of Ralph McTell’s now classic song, Streets of London (originally released in 1969 and re-released in 2017):

Have you seen the old man
In the closed-down market
Kicking up the paper,
With his worn out shoes?
In his eyes you see no pride
Hand held loosely at his side
Yesterday’s paper telling
      yesterday’s news…..

In the all-night cafe
At a quarter past eleven,
Same old man sitting there on                       his own
Looking at the world
Over the rim of his teacup,
Each tea lasts an hour
Then he wanders home alone……

In our winter city,
The rain cries a little pity
For one more forgotten hero
And a world that doesn’t care.

The word “forgotten” catches my attention. That was the exact word used by imprisoned people serving life sentences with whom we spoke over a month ago. “Once you are here [in a maximum-security prison],” one gentleman explained to me, “you are forgotten.”

The forgotten people……

Yet, our forgiveness studies have taught me this: All people, regardless of circumstance, have inherent or built-in worth. The man, so continually rejected today on the street in London, has as much worth as the royalty in the palace. The one in maximum security prison for life has as much worth as the warden.

And in all likelihood, many of “the forgotten people” have stories to tell us of how they, themselves, were mistreated prior to their current plight. They have stories that include their own particular kind of pain, heartache, feelings that are part of the human condition. We need to hear those stories, to acknowledge their unique pain, their responses to that pain, and offer those suffering injustices from the past a chance to forgive. The forgiveness, for some, might be life changing as our science over the past three decades has shown for others.

We must not let forgiveness be the forgotten virtue.

We must not let the homeless and the imprisoned be the forgotten people.

Robert