Tagged: “Consequences of Forgiving”
Is Forgiving for the Forgiver or for the One Who Offended?
So frequently I hear this: “Forgiveness is for you, the one who was injured.”
I think this actually can be a distortion of what forgiveness is. We need to make a distinction between:
- the end point or goal of forgiveness, and
- a consequence of forgiving.
These are different. The goal is that to which forgiveness actually points. Given that forgiveness is a moral virtue, it is concerned about goodness toward others. Justice as a moral virtue is not primarily for the self but for all with whom you come into contact directly or indirectly. Patience is directed toward those who are moving slower than you would like. Yes, one can be fair or just to the self and patient toward the self, but these are not the primary goals of either virtue. They are outwardly directed to others. It is the same with forgiveness because, like justice and patience, it too is a moral virtue. The end point of forgiving is to reach out in goodness directly toward the one or ones who have been unfair to you.
Yes, there is such a thing as self-forgiveness, but notice that the wording is intended to expressly direct the attention toward the self. In the case of forgiving as it typically is used, the word “self” is not included.
A consequence of forgiving, shown frequently by our research, is that as a person extends goodness toward offending others, then the one who forgives experiences considerable emotional relief. Excessive anger, anxiety, and depression all can go down in the one who genuinely forgives.
These emotional-health consequences, while very positive and desirable, are not the ultimate goal of engaging in the moral virtue of forgiving. If it were, then this would be the goal for all of the moral virtues and such practice likely would degenerate into self-serving activities and therefore not be virtuous at all.
Is forgiving for the forgiver? No, this is not its goal. Is a consequence of forgiving emotional relief for the forgiver? Yes. And this distinction between goal and consequence makes all the difference in understanding what forgiveness is and what it can accomplish within the self.
Robert
Dr. Robert Enright Named “Pioneer and Founder of Forgiveness Science”
Editor’s Note: That designation was issued by CRUX Media last week as part of an intense and revealing interview with Dr. Enright that was conducted while he was in Rome for the Rome Forgiveness Conference at the University of Santa Croce.
Among the interview questions addressed by Dr. Enright, founder of the International Forgiveness Institute, were these: What does the science of forgiveness tell us? What are the consequences of forgiving? In such battle-scarred parts of the world as Northern Ireland, does your science work? Do you find religious people are more inclined to forgive?
ROME – Scientific study of the world has been around for a while now, so it’s rare these days to meet the founder of an entirely new branch of science. That, however, is what you’ve got in full living color in the person of Robert Enright, a Catholic who teaches at the University of Wisconsin in Madison, and who pioneered what’s today known as “forgiveness science.”
Enright has spent the last thirty-plus years developing hard, empirical answers, including a four-phase, twenty-step process to lead patients to forgive. He insists data prove it has positive effects, including tangible reductions in anxiety, anger and psychological depression, and gains in self-esteem and optimism about the future.
Enright is in Rome this week, to speak at a Jan. 18 conference on forgiveness at the University of the Holy Cross, the Opus Dei-sponsored university here. He’s applied his tools in some of the world’s least forgiving places, including Northern Ireland, Israel and Palestine, and Liberia. . . .
Read the rest of Dr. Enright’s interview with John L. Allen Jr., Editor of CRUX Media, an international, independent Catholic media outlet operated in partnership with the Knights of Columbus, the world’s largest Catholic fraternal service organization.
John L. Allen Jr. has written nine books on the Vatican and Catholic affairs and is a renowned columnist and speaker in both the US and internationally. His articles have appeared in The Boston Globe, The New York Times, CNN, NPR, The Tablet, Jesus, Second Opinion, The Nation, the Miami Herald, Die Furche, the Irish Examiner, and many other publications.
He has received honorary doctorates from four universities in the US and Canada, is a senior Vatican analyst for CNN, and was a correspondent for the National Catholic Reporter for 16 years. Allen is a native of Kansas, a state in the exact geographic center of the US.
I am reading your book, “Forgiveness is a Choice,” and I am wondering… Does forgiveness apply in the case of a husband who is constantly mean and untrustworthy? The examples in the book seem to all be regarding a single past hurt, or an offense that occurred in the past. What about offenses that are ongoing but unrepented of and unresolved? I am Catholic, so I very much agree with forgiveness and starting over, etc. But I don’t know how to respond to unchanging behaviors that are sinful against me. Continual forgiveness?? Is it possible to not be resentful and bitter?
First, we have to realize that to forgive does not mean that you abandon the quest for justice. Forgive and from this place of diminished anger, let your husband know of your wounded heart and exactly why it is so wounded. He may reject your feelings at first, but this does not mean he will continually reject the truth.
You need to practice continual forgiveness, every day if you have the strong will for this. And pray about when it is the best time to once again ask for justice and even compassion from your husband. Was he deeply hurt as a child? If so, he may be displacing his anger onto you. Perhaps you both need to read Forgiveness Is a Choice…..together.