World Education Week 2021, an annual celebration of practical educational innovations that kicks off this week, will focus on Dr. Robert Enright’s Forgiveness Education initiatives—particularly those in Greece, Northern Ireland, and Liberia (West Africa).
The event, sponsored by the Templeton World Charity Foundation, provides a platform for schools and education organizations to share how they have developed their expertise with the express purpose of inspiring other schools and organizations to understand the journey to excellence. More than 100 schools and organizations around the world will be sharing their unique expertise and success stories with a global audience.
“The best thing we can do to build a better future is empower our students with the social and emotional tools they will need to live healthy, productive, thriving lives,” according to Andrew Serazin, President of Templeton World Charity Foundation. “Forgiveness is one of those critical tools.”
As outlined on the World Education Week website, Forgiveness Forum, a panel of experienced forgiveness teachers and educational advocates from around the world will share their unique experiences building forgiveness into curriculums and discuss its impact on classroom dynamics, on student attainment outcomes, and on teacher well-being.
Two members of that three-person panel of experts have a combined 20 years of experience either teaching students or educating teachers about Dr. Enright’s Forgiveness Education Program:
- Dr. Peli Galiti, Ph.D., M.Ed., has been conducting training workshops for Greek teachers for the past 9 years and has trained more than 600 teachers to use Forgiveness Education. The Program is now being taught to more than 6,000 students as part of the Greek Forgiveness Education Program that Dr. Galiti directs.
- Annette Shannon, Learning Support Teacher at Holy Cross Girls’ School in Belfast, Northern Ireland, has been teaching and coordinating the school’s Forgiveness Education Program for the past 11 years.
Another prominent participant in World Education Week, Bishop Kortu Brown, Chairman/CEO of Church Aid Inc., has been National Coordinator of the Liberia Forgiveness Education Program since it was established by Dr. Enright nearly 10 years ago. Bishop Brown also appears in a 30-second promotional video about the week’s activities.
The widely acclaimed Forgiveness Education Program, developed by Dr. Enright along with collaborating curriculum experts and experienced teachers, is administered by the International Forgiveness Institute. Using children’s story books and Social Emotional Learning (SEL) techniques, the Program teaches students about the five moral qualities most important to forgiving another person–inherent worth, moral love, kindness, respect and generosity. The Program is now being used in more than 30 countries around the world.
Learn more and register for World Education Week activities (all sessions are free) on the Forgiveness Forum website.
In my experience, it is much harder, on the average, to forgive close family members. This is the case because those close to us are supposed to love us and not treat us deeply unjustly. There can be a deep sense of betrayal when someone, who is supposed to love us, acts very unjustly. As one more point, the answer to your question also depends on how serious the injustice is from the family member and from the stranger. If the stranger’s injustice is horrific, then this person will be harder to forgive than family members who do not act nearly as unjustly.
I grew up in a household in which my parents got angry quickly and expressed their anger often. I am about to get married. What cautions do you see for me?
I would recommend that you have a discussion with your future marriage partner about the kinds of patterns that occurred in each of your families of origin. Try to see the woundedness that was expressed in each family. This is because both of you might reproduce those patterns of woundedness with each other in the years to come. Your being aware of the wounds in your parents (and siblings), as well as your own woundedness from these, may help both of you from inadvertently passing those wounds onto each other. Each of you forgiving family members for giving you wounds should help in this regard. I wish you the best in your upcoming marriage.
My partner keeps saying that I am “morally superior” because I forgive. He does not mean this in any positive sense. He is using it as an insult. How do you recommend that I respond?
I would say something such as this: “Yes, forgiveness is a moral issue and so, yes, I am showing moral behavior toward you.” Yet, as the philosopher Joanna North has said in a philosophy journal article, when people forgive, they lower themselves in humility so that each person can meet person-to-person. So, yes, forgiving is an admirable moral response, but it does not suggest domination of the other at all.
I forgave my partner and still we have too much conflict. I now hate myself for forgiving and feel weak. What do you think?
I think you might have confused forgiving (a merciful response of being good to those who are not good to you) and reconciliation (two or more people coming together again in mutual trust). If you have no trust, you still can forgive by trying to reduce resentment against the partner and to offer goodness, even from a distance, if you have to leave the relationship. This distinction between forgiving and reconciling may help you to have mercy on yourself now. You have inherent worth no matter what your circumstances. I wish you the best in your decisions.