Tagged: “family”

What Are the Implications for Forgiveness if We Take the Materialist Perspective that Free Will Does Not Exist?

Nine years ago, I was asked this same question. It is starting to arise again as people consider the materialist philosophy that circumstances and issues other than free will choices determine how people behave. I introduce my answer from 2014 here and add to it. The conclusion remains: Free will is necessary if we are to understand right and wrong and even if we are to understand forgiveness.

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We are all connected and so one person’s actions are not necessarily independent from others’ actions. Is this true? Some Eastern philosophies say this. Some Western psychologies say this, too. For example, family systems theory surmises that a misbehaving child likely is being influenced by pressures within the family generated by others’ behavior both inside and outside that family.  Psychodynamic theories in psychology say that an adult’s actions can have causes going back to how this person was treated as a child.

Given all of the interrelated ideas above about our being interrelated in our actions, we can then make at least two moves in explaining people’s behavior: 1) no one can truly help certain actions because of others’ influences over us or 2) we all have free will and choose to act rightly or wrongly even if others’ make it hard to be good.

If we take the first turn on our journey of understanding persons, then we weaken such ideas as “right and wrong,” “justice,” and “forgiveness.” After all, how can we say that one person acted wrongly? if we are all so interconnected, then this person is not acting with any kind of genuine volition. In a certain way, his misbehavior can implicate his father, who can implicate his mother, who can implicate……..On it goes until we all share the blame which weakens the case against the original person and his actions under consideration.

If we take the second turn on our journey of understanding persons, then we strengthen such ideas as  “right and wrong,” “justice,” and “forgiveness.” After all, the person, even though pressed in on all sides by others, has choices. One need not, for example, hit another person because of frustration. One’s mother has not so abused this person that she was left with one and only one option. Yes, the mother’s misbehavior (whatever it was) may make it difficult for the daughter to control her temper, but control it to a degree she can.

Free will. Independent choices. Break the laws of morality (you will not take the life of an innocent person, for example), and you do wrong. If the wrong is done to me, I can forgive. If the other does not have free will, then an apparent wrong is just that—-apparent. Do I then forgive a person for a wrong? The conclusion is no longer clear. We will have to redefine forgiveness in this case to retain the use of the word “forgiveness.” Forgiveness becomes a kind of acceptance of all along with their actions, no matter how wrong they might appear to be. We still retain such words as “compassion” and “understanding,” but the word forgiveness itself begins to fade.

If the world ever loses the word forgiveness and its true meaning, we are in very big trouble. Inner unrest and conflict within families and communities may know no end. To retain this vital concept, we must retain the truth of free will for each person.

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My father abandoned our family when I was 6 years old. I am now grown, in college, and he has come around now that the pressure is off. He wants to establish a relationship with me, but I do not even know him. Does it seem kind of phony to now go ahead with this?

It is never too late to forgive. You see your father’s mistakes. I think that he sees them, too. You surely have a right to your anger. At the same time, you could give your father a huge gift of mercy and aid your own emotional healing if you have mercy on him and forgive. It will take a strong will and courage for you to do this. You will know if and when you are ready.

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In my culture, filial piety is very important.  This is a strong loyalty toward parents.  I am emotionally unsettled because of how my father treated me in the past.  Yet, I do not want to reconcile with my father.  Do you recommend that I forgive if I can’t reconcile?

You can forgive without reconciling.  Because of the importance of filial piety, your emotions may become more settled if you forgive and then, because of the past treatment, you do not have to approach your father, unless you are ready to do so.

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A colleague said to me that it is child abuse to impose the education of forgiveness on unsuspecting students. How would you answer such a charge?

Good philosophy is the pursuit of wisdom. Good education is the same. Part of being wise is to know how to control one’s anger, to reduce resentment, and to forge healthy relationships in the home and in the community. Forgiveness, seen in scientific studies, is one effective way of reducing resentment and fostering better behavior and relationships. If we then deprive a child of this part of wisdom, are we somehow aiding that child’s development or stifling it? Teaching about forgiveness is far from child abuse. Deliberately withholding knowledge of forgiveness is educational deprivation, which should happen to no child.

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I am trying my best to forgive a family member who has some sustained anger, not temper tantrums, but a kind of simmering anger that comes out frequently. I now am wondering if it is harder to forgive someone for this than other issues.

I do think it may be more difficult to forgive someone who has what you call sustained “simmering anger.” You may have to forgive on a daily basis if you are in regular contact with a person who is continuously angry.  After you have forgiven to a deep enough level so that you can approach, in a civil way, this person, then it may be time to gently ask for justice.  Part of justice is to ask this person, if you feel safe with this, to begin working on the anger so that you are not hurt by it.

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