Tagged: “forgive”

For me, forgiveness, at least some of the time, is easy to begin, but it can be difficult to maintain. I kind of want to go on with my life and do other things. So, how can I keep going until the very end and forgive completely without giving up?

I discuss three kinds of will in my book, The Forgiving Life: the good will, the free will, and the strong will.  Having good will enables you to respond with kindness to people who have injured you and to see them for who they truly are. Saying “yes” to the forgiving process itself is made possible by your free will. Despite the difficulty, you can persevere because of your strong will.

Make an effort to recognize the strong will. Beyond forgiveness, cultivate it in other areas as well. For instance, stick to the challenge of an exercise regimen; finish the book you started; or finish a project you started at home some time ago. By making these efforts, you can fortify your strong will and go closer to the forgiveness finish line. Please remember that anger might reemerge even after you have crossed the finish line of forgiveness. As you go through the forgiveness process once more, use the strong will, the free will, and the good will, all of which will help you to forgive more deeply.

I began the process of extending forgiveness to my mother. As I traveled this path, I came to see that my grandmother, who died before I was born, mistreated her. Despite never having met her, should I also extend forgiveness to my grandmother?

You can forgive your grandmother, yes. Trudy Govier, a philosopher, refers to this as secondary forgiveness. Because of what she did to your mother, your grandmother was indirectly unfair to you, even though she was not outright unjust to you.

What if I think that forgiveness is not a good solution to injustice?  What then is the role of forgiveness in this context?

Since the moral virtue of justice is what is necessary to right a wrong, forgiveness is not a solution to injustice. In response to injustice, forgiveness entails facing its effects, which may include anger, strained relationships, and discord in the family or organization. If you decide to forgive, it is important to manage these negative consequences. Therefore, I believe you are asking the wrong question regarding forgiveness if you think it will solve the issue of injustice. Rather than asking how forgiveness will resolve this issue, the more accurate question is this: How can forgiveness help me (and us) overcome the negative effects of the injustice?

Is it possible for those who have been oppressed by injustice to live in a community that is forgiving? Shouldn’t we first acknowledge the injustice and perhaps work to overcome it before considering forgiveness on a community level?

By recognizing oppression and referring to it as unfair, one can acknowledge it. It is acceptable to be angry about oppression. However, if forgiveness is delayed until the injustice has been resolved, the oppressors benefit from both the initial and continuous oppression and the oppressed people’s lingering, unhealthy anger or resentment. Over time, the animosity could become so intense that it destroys families and individuals in that oppressed community. At the very least, forgiveness eliminates the one issue of harmful animosity—-deep anger within the community.  Those with reduced anger then might have more focus and energy to confront and correct the injustice.