Tagged: “forgiveness is a choice”
How can I say, “I forgive you” to a system that has oppressed my people for a long time. I am a “person of color” and it is my understanding that to forgive involves a concrete, flesh-and-blood other person. This is not the case with a system.
You are correct that you are unable to say directly to a system, “I forgive you.” It sometimes is the same with concrete, “flesh and blood” other people. For example, you can forgive from your heart without words to a person who abandons you, whom you now cannot see. When you forgive a system it can be from the heart and from the actions you take toward that system. After all, systems are made up of people and people create norms that can be hurtful to some groups in that system. So, you are able to forgive the system if this is your choice. It is more abstract than forgiving one concrete, “flesh and blood” other person, but you can extend kindness and generosity to the unseen others who established and continue with unfair norms. Of course, this does not mean that you give up the quest for justice. Forgiveness and justice exist side by side.
For additional information, see How to Forgive.
Presentations Around the World Focus on Forgiveness
Dr. Robert Enright boarded an international jetline
r today to take his scientifically-verified Forgiveness Therapy and Education programs onto the world stage as he does at the start of each New Year. The 2019 excursion includes presentations and working sessions in Israel, the Philippines, Slovakia, and Northern Ireland.
Forgiveness Therapy for the Imprisoned in Israel
The founder of the International Forgiveness Institute (IFI), Dr. Enright kicks off his formal presentations on January 9 during the Restorative Justice, Forgiveness, and Prisoners Conference at Bar Ilan University in Ramat Gan, Israel–a 25-minute bus ride from Tel Aviv on Israel’s Mediterranean coast. His talk will be entitled, “Forgiveness Therapy for the Imprisoned.”
Bar Ilan University is the largest, the fastest growing, and one of the highest-rated academic institutions in Israel with more than 32,000 students. It has a well-respected history of involvement with with criminal justice initiatives, is a member of the International Institute for Restorative Practices, and hosted the 2006 International Conference on Violence and Restorative Justice.
Dr. Enright was asked to be a keynote speaker at the Israeli conference because of the success his forgiveness therapy methodologies have had when adapted for use with inmates in maximum-security prisons over the past five years.
“Forgiveness therapy is beginning to gain traction in prisons because counselors are beginning to see that it is one of the few approaches to corrections that actually works,” Dr. Enright wrote in a recent blog post entitled Reflections from Prison: “Forgiveness Saved my Life.”
“For many prisoners, the abuse an inmate typically experienced as a young man turned to a poisonous anger which was destroying him and his life,” Dr. Enright explains. “Through forgiveness therapy, the heart softens toward those who are cruel and one’s own inner poisons find an antidote in growing compassion. And it works.”
Forgiveness Therapy for Patients with Blood Cancers in Slovakia
Seven days after his discussions at Bar Ilan University, Dr. Enright switches forgiveness gears with a presentation on Jan.16 entitled, “Forgiveness Therapy for Patients with Blood Cancers” to physicians and health researchers in Bratislava, Slovakia–-the capital of the Slovak Republic, which is also referred to as the “Beauty on the Danube.”
While that location in central Europe may seem like an unusual spot for a talk on cancer, it actually makes perfect sense because of work done by internationally-known organizations in Slovakia like the Cancer Research Institute of the Slovak Academy of Sciences and the St. Elizabeth Cancer Institute Hospital, both in Bratislava.
Additionally, cancer survival rates in Slovakia are significantly lower than those of most other European Union member states. That makes physicians there anxious to dialogue with Dr. Enright about his research on the improved well-being of cancer patients who have significantly reduced their anger through forgiveness–research he first started in 2008 with elderly terminally-ill cancer patients.
“There is evidence to show that suppressed anger can be a precursor to the development of cancer, and also a factor in its progression after diagnosis,” according to ground-breaking research done by Groer, Davis, Droppleman, Mozingo, and Pierce (2000). Follow-up research on unhealthy anger by Dr. Enright and Dr. Richard Fitzgibbons (2015), as well as others, has confirmed the apparent connection.
“Perhaps it is time for both medicine and psychology to unite in a new angle in the fight against certain cancers by continuing to examine the anger-cancer link,” Dr. Enright wrote in his blog “Finding ways of reducing anger may be part of a regimen for cancer prevention and treatment.”
In fact, the five hospitals operated by Cancer Treatment Centers of America (CTCA) now incorporate forgiveness therapy into their treatment regimen. Unforgiveness makes people sick and keeps them sick,” according to Dr. Steven Standiford, CTCA cancer surgeon.
“Anyone can get cancer. So make peace with yourself and others,” explains Rev. LaWanda Long, MDiv, Chaplain at CTCA Atlanta. “Forgive others and let go of past hurts and offenses. You do not have time to continue to invest in emotional pain that may be draining you spiritually. Let it go. Forgive and live.”
17 Years of Forgiveness Education for Belfast Students
Before returning to the US in early February, Dr. Enright will once more shift forgiveness gears by conducting a half-day workshop for educators in Belfast, Northern Ireland. “Forgiveness Education for Our Students” will focus on the forgiveness curriculum guides he has developed for students in pre-kindergarten through 12th grade which have been used continuously in many Belfast schools since Dr. Enright established his first program there 17 years ago.
That workshop is just one small part of a 12-day forgiveness-focused extravaganza in Belfast called the 4Corners Festival that runs from Jan. 30 through Feb. 10. The theme for the 2019 Festival is “Scandalous Forgiveness.” According to the event website, the Festival, “seeks to inspire people from across the city to transform it for the peace and prosperity of all. It consists of innovative events designed to entice people out of their own ‘corners’ of the city and into new places where they will encounter new perspectives, new ideas, and new friends.”The 2019 event will be the city’s 7th annual Festival. It includes a range of events featuring discussion, music, prayer, drama, poetry and story-telling in venues across the city of Belfast. The Festival was conceived by a group of Christians who wanted to promote unity and reconciliation in the midst of the city’s troubled past.
The widely-known “Troubles” in Northern Ireland during the late 20th century resulted in more than 3,600 deaths with thousands more injured during 30-years of conflict. Because of the past animosity between Catholics and Protestants in Northern Ireland, Dr. Enright selected Belfast as the first city in which he would test his forgiveness education curriculum methodology. That was 17-years ago and the Program continues to this day.
Today, Dr. Enright’s school-based forgiveness programs are operating not only in Northern Ireland, but also in the US, and in more than 30 other countries around the world. Those programs have been repeatedly tested and scientifically-supported. A recent research project with middle school students in Korea, for example, concluded that:
“The Forgiveness Education Program helped these students reduce in anger and hostile attribution, and increase in empathy. Their academic grades improved and they reduced in behavioral aggression and delinquency.”
Additional stops on Dr. Enright’s tour include: 1) Manila, the capital of the Philippines–a tropical Southeast Asian country composed of more than 7,100 islands that are home to more than 98 million people–where he will meet with non-profit and religious leaders who are proposing to expand Forgiveness Education throughout the country from its current base in Manila and neighboring Quezon City; and, 2) While in Israel, he will visit with educators in Bethlehem and the West Bank where the IFI established a program last year that teaches forgiveness to both Christian and Muslim students and young adults.♥
Additional Information:
- Read an unsolicited article written by an inmate in the Columbia Correctional Institution at Portage, Wisconsin, who says the Forgiveness Education program “is the best program I have ever been associated with. . .” Prison Inmate Tames Anger Through Forgiveness.
- Watch a short video about the amazing power forgiveness has had on one woman’s life and her battle with cancer. “If I hadn’t learned to forgive,” says Jayne Valseca, a CTCA cancer patient who was essentially given a death sentence, “I may not even be alive today.” Watch the video here.
- Read Dr. Enright’s blog in Psychology Today: “Anger and Cancer: Is There a Relationship?”
- Read about Dr. Enright’s work with the University of Wisconsin-Carbone Cancer Center, “The Amazing Benefits of Forgiveness Therapy on Cancer Patients.”
- Read Dr. Enright’s Eight Principles Underlying Forgiveness Education that he builds into each of his programs all around the world.
Criticisms of Forgiveness — 5th in a series: “Women Are Controlled by Men in Forgiving”
“The self-help books target women; research sometimes targets women. Forgiveness is asking women to tolerate men’s injustice; men would not be asked to do this toward women. Therefore, forgiving is playing out the power differential in the new societal struggle (which, to Marx, belonged once to ownership and labor in industry), which is the battle of the sexes.” Lamb (2002) made this point.
The argument is helpful if clinicians and researchers focus attention on only men or only women. In actuality, however, the pioneering research and interventions have been concerned about both. For example, Al-Mabuk, Enright, and Cardis (1995) educated both college men and women in forgiving deep hurts. The first empirical study on person-to-person forgiving published in psychology included both men and women (Enright, Santos, & Al-Mabuk, 1989).
Although it is true that some self-help books are geared toward women only, most talk to both genders (see, e.g., Smedes, 1984, 1996). Our studies on participants with postabortion emotional effects (Coyle & Enright, 1997) and on those with coronary artery disease were exclusively with men. Our studies of participants in drug rehabilitation (Lin, Mack, Enright, Krahn, & Baskin, 2004) and of adult children of alcoholics (Osterndorf, Enright, Holter, & Klatt, 2011) include both men and women.
One cannot help but see a particular assumption in the argument that targeting women for forgiveness is a gender bias. The argument seems to imply that forgiving is a way for the offender to keep a sinister control over the forgiver. If forgiving led automatically to reconciliation, then the argument would have weight. We already saw, however, that forgiving an offense and reconciling with an offender are two separate issues. The argument has a false first premise, that forgiveness and reconciliation are synonymous.
If, on the other hand, forgiving is a choice freely made and, once made, releases one from a host of psychological problems, then a predominant focus on women would actually be a bias against men. In actuality, however, forgiveness therapy and research target both genders. ♥
Robert
Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5182-5198). American Psychological Association (APA). Kindle Edition.
I Forgive the Man Who Killed My Son
Good Housekeeping (UK); London, England, UK – Figen Murray’s emotions were suspended in limbo for more than 24-hours after the Manchester Arena bombing before she was officially notified that her 29-year-old son Martyn Hett had been killed in the May 22, 2017, suicide bombing attack. Here is how she responded to his death, as reported in Good Housekeeping (UK), part of the Hearst UK Fashion & Beauty Network:
My son Martyn touched a lot of hearts. He was fun, kindhearted, and he always stood up for the underdog. As a child, he was a little imp, with boundless energy. He had a really quirky side, and loved practical jokes, social media and Coronation Street. . . .
Grief manifests itself in many different ways. I didn’t cry – I couldn’t. I’m a counsellor and psychotherapist, and for over 20 years I’ve spent my working life helping people through mental-health issues and psychological obstacles. In my professional career I developed resilience in order not to dissolve into tears in front of clients.
Now, I realise that this ingrained resilience is how I go on. I’m not being deliberately strong, and I’m not in denial. I’m undone inside, permanently damaged from what’s happened. The only way I can describe it is I feel like a piece of paper that someone has shredded, only to realise they’ve done so by accident. They try to tape it back together, but it’s too late. It can never be whole again.
When I saw the bomber’s face on television, the first thing I thought was, ‘You foolish boy’. That’s all he was – not a man, but a boy who had been brainwashed so much that he was able to walk into a crowded concert and detonate a bomb.
I could choose to be angry, to harbour resentment and blame. But I can honestly say that I feel no rage towards Salman Abedi. In that moment, he believed that he was doing the right thing. That’s why I’ve made a conscious choice to forgive him – hate only breeds hate. Now more than ever, this world needs humanity and kindness.
Out of bad, good has to happen. When that boy detonated the bomb, he achieved the opposite of what he wanted – he caused an explosion of love. Family, friends and strangers have come together in solidarity and courage.
Martyn’s death has changed my family for ever, but I will not allow it to destroy us. When the most awful, unthinkable things happen, we all have the power to overcome.
Figen Murray
Editor’s Note: In addition to Martyn Hett and the 21 others killed in the Ariana Grande concert bombing in Manchester, we now know that more than 800 people suffered physical and/or deep psychological injuries from the attack. Undoubtedly, their lives have been altered forever.
Read the full story in Good Housekeeping (UK)
Criticisms of Forgiveness–3rd in a series: “Forgiveness Obscures for the Forgiver What Is Just or Unjust”
J. Safer (1999) presented a case of family dysfunction in which “forgiveness” plays a major role in perpetuating deep injustice: Two middle-aged parents ask their adult daughter to “forgive and forget” her brother’s sexual abuse toward her. The daughter, of course, is aghast at the parents’ apparent attempts to downplay and deny the offense. The parents in this case study do not seem aware of the enormity of the offense. Their quest for forgiveness is an attempt at distortion of reality, a cover-up for their son, and oppression of their daughter.
If J. Safer (1999) had shown this as a case of pseudo-forgiveness in which people are deliberately distorting the meaning of forgiveness for some unspecified gain, we would have no problem with the case or the analysis. Safer, however, used the case as an illustration of the dangers of actual forgiveness.
In our experience, true forgiveness helps people see the injustice more clearly, not more opaquely. As a person breaks denial, examines what happened, and allows for a period of anger, he or she begins to label the other’s behavior as “wrong” or “unfair.”
The parents in the case described here, however, have minimized what is wrong with their son’s behavior. They are using pseudo-forgiveness as a weapon. Certainly, therapists should be aware of such distorted thinking in a client or patient. The therapist, however, need not condemn genuine forgiveness because a client twists its meaning.
In sum, forgiveness is no obstacle to justice. Forgiving acts do not perpetuate injustice or prevent social justice from occurring. Forgiveness may thwart attempts at extracting punishment for emotional pain, but this usually turns into a gift for the offender and a release of potentially hurtful anger for the forgiver.
Robert
Enright, Robert D.; Fitzgibbons, Richard P.. Forgiveness Therapy (Kindle Locations 5161-5175). American Psychological Association (APA). Kindle Edition.
Safer, J. Forgiving and Not Forgiving. New York, NY: Avon Books.
