Tagged: “forgiveness is a choice”
“Become My Son”: A South African Mother’s Response to the Man Who Murdered Both Her Son and Her Husband
What we can still learn from the South African experience
A guest blog by R. H. (Rusty) Foerger
Originally posted on his website More Enigma Than Dogma on June 20, 2018
Truth and Reconciliation is a profound process that takes longer, costs more, and is messier than one can imagine. Here is one story from the South African experience:
After Apartheid ended in South Africa, a white police officer named Mr. Van der Boek was put on trial. The court found that he had come to a woman’s home, shot her son at point-blank range, and then burned the young man’s body on a fire while he and his officers partied nearby. The woman’s husband was killed by the same men, and his body also was burned.
Unfathomable Cruelty and Indignity
I can’t fathom the source or the energy needed to fuel such cruelty. But more unfathomable is the surviving woman’s response (the mother of the son and wife to the husband murdered and burned). What must she have thought and felt as she sat in the court room being burdened and re-traumatized by evidence?
A member of the South African Truth & Reconciliation Commission turned to her and asked, “So, what do you want? How should justice be done for this man?”
How is Justice to be done?
That’s the right question, isn’t it? What is justice; how can it be achieved; how does it look different from mere retribution and punishment? But the judge asked “how should justice be done for this man?” – not – “for this surviving woman.”
What would this wife & mother say in the face of such murderous cruelty that further caused indignity to her husband’s and son’s remains?
“I want three things,” the woman said confidently:
“I want first to be taken to the place where my husband’s body was burned so that I can gather up the dust and give his remains a decent burial. My husband and son were my only family.”
Become My Son!?
“I want, secondly, for Mr. Van der Boek to become my son. I would like for him to come twice a month to the ghetto and spend a day with me so that I can pour out on him whatever love I still have.”
This is truly a breathtaking request. We can finish her sentence starting with “I would like for him to come twice a month to the ghetto and spend a day with me so that I . . .” – fill in the blank!
- So I can get him to feel the crushing poverty I live with.
- So I can have him feel the full void of my loss with no husband or son.
- So I can have him feel every distrusting eye scrutinize him as the minority in our community.
But no; she finishes her request with “so that I can pour out on him whatever love I still have.” How much love does she still have?
And I could not find if Mr. Van der Boek could possibly receive such love. Did he come out, as she asked, twice a month to spend the day with her for the sole purpose of receiving what ever love she may still possess?
Finally, Forgiveness
“And finally, I would like Mr. Van der Boek to know that I offer him my forgiveness because Jesus Christ died to forgive. This was also the wish of my husband. And so, I would kindly ask someone to come to my side and lead me across the courtroom so that I can take Mr. Van der Boek in my arms, embrace him, and let him know that he is truly forgiven.”
From Michael Wakely, Can It Be True? A Personal Pilgrimage through Faith and Doubt.
Forgiveness cannot be demanded
I am not naive enough to think that it’s all good in South Africa, or that forgiveness should be given because it is expected, or that forgiveness should be given because it does as much to release the forgiver as it does the forgiven (for a contrasting view, read “You may free apartheid killers but you can’t force victims to forgive“). But as the woman in the above noted story alluded, forgiveness is possible when we recognize our own status as forgiven people.
This blog is reposted with permission from R.H. (Rusty) Foerger.
Visit his website: More Enigma Than Dogma
Related blogs by Rusty Foerger:
8 Reasons to Forgive
Forgiveness within psychology is relatively new, having emerged as a research focus in the later 1980’s (Enright, Santos, & Al-Mabuk, 1989). Over the next three decades, a host of studies have emerged within the mental health professions showing that Forgiveness Therapy is beneficial for the client, for the one who forgives (Baskin & Enright, 2004; Wade et al., 2014). We have to be careful with these findings primarily because a false conclusion could emerge: Forgiveness is only for, or primarily for, the one who forgives; it has little to do with the one forgiven. This, actually, does not seem to be the case. A reflection on what forgiveness accomplishes, its purpose or goal, suggests at least 8 purposes to forgiving.
What does it mean to forgive? Although there may be different behaviors across the wide variety of cultures to express forgiveness, in its universal essence, forgiveness can be defined as a moral virtue, centered on goodness, that occurs in the context of being treated unfairly by others. The one who then chooses to forgive deliberately tries to eliminate resentment and to offer goodness of some kind toward the offending person, whether this is kindness, respect, generosity, or even love.
The one who forgives does not automatically go back into a dangerous relationship. The forgiver can forgive and then not reconcile. The forgiver does not excuse the unfair behavior but offers goodness in the face of the unfairness. The forgiver should not think in “either/or” terms, either forgiving and abandoning a quest for justice, or seeking justice alone without forgiving. The two moral virtues of forgiveness and justice can and should be applied together.
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When I forgive, I do so:
1. to become emotionally healthier. Forgiving can reduce unhealthy anger.
2. to repair relationships as it helps me to see the other’s worth.
3. to grow in character because it can help me to become a better person.
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6. to motivate me to contribute to a better world as anger does not dominate.
7. to help me to more consistently live out my own philosophy of life or faith tradition if that worldview honors forgiveness.
8. to exercise goodness as an end in and of itself regardless of how others react to my offer of forgiving.
To forgive is to exercise goodness even toward those who are not good to you. Forgiveness is perhaps the most heroic of all of the moral virtues (such as justice, patience, and kindness, for example). I say it is heroic because which other moral virtue concerns the offer of goodness, through one’s own pain, toward the one who caused that pain? Do you see this—the heroic nature of forgiving—as you extend it to others?
Robert
References:
- Baskin, T.W., & Enright, R. D. (2004). Intervention studies on forgiveness: A meta-analysis. Journal of Counseling and Development, 82, 79-90.
- Enright, R. D., Santos, M., & Al-Mabuk, R. (1989). The adolescent as forgiver. Journal of Adolescence, 12, 95-110.
- Wade, N.G., Hoyt, W.T., Kidwell, J.E.M., & Worthington, Jr., E.L. (2014). Efficacy of psychotherapeutic interventions to promote forgiveness: A meta-analysis. Journal of Consulting and Clinical Psychology, 82, 154-170.
Posted in Psychology Today Apr 16, 2018
Admired by Millions of People Around the World, Billy Graham was Ardent Forgiveness Advocate
The Washington Post, Montreat, NC – Just months away from his 100th birthday, William Franklin Graham Jr. (Billy Graham) died on Feb. 21 at his home in Montreat, NC. An American evangelist known to millions around the world, Graham was buried beside his wife Ruth who died in 2007. His casket was made by inmates of the Louisiana State Penitentiary where Graham often ministered to death-row inmates.
As a preacher, Graham consistently espoused a message of patience, love, respect, and forgiveness of others. He hosted large indoor and outdoor rallies for more than 60 years that he called “crusades.” Because of those crusades, Graham preached his message to more people in person than anyone in the history of Christianity. According to his website, Graham preached to live audiences of 210 million people in more than 185 countries and territories.
“In these days of guilt complexes, perhaps the most glorious word in the English language is FORGIVENESS.” 
Including radio and television broadcasts, Graham’s estimated lifetime audience tops 2.2 billion people world-wide. Graham was on Gallup’s list of most admired men 61 times, more than any man or woman in history. According to the book Billy Graham: American Pilgrim, “Billy Graham stands among the most influential Christian leaders of the twentieth century. He belongs on the Mount Rushmore of greatness in American religion.”
For Graham, an important and often repeated part of his message was that “we need to have patience with others and their shortcomings. Don’t hold on to your bitterness and anger any longer — for they’ll become a poison to your soul.”
Here are some other forgiveness quotes made famous by Graham:
- “Forgiveness does not come easily to us, especially when someone we have trusted betrays our trust. And yet if we do not learn to forgive, we will discover that we can never really rebuild trust.”
- “Hot heads and cold hearts never solved anything.”
- “Every human being is under construction from conception to death.”
- “Man has two great spiritual needs. One is for forgiveness. The other is for goodness.”
Read more:
The New York Times – Billy Graham, 99, Dies; Pastor Filled Stadiums and Counseled Presidents; Feb. 21, 2018
The Washington Post – How an aging Billy Graham approached his own death; Feb. 21, 2018
The Washington Post – Here are details for Billy Graham’s funeral: A viewing at the U.S. Capitol and a private service in N.C.; Feb. 22, 2018
NBC News – Billy Graham, evangelist pastor and counselor to presidents, dead at age 99; Feb. 21, 2018
Forgiveness can change the world — and YOU
From Dr. Robert Enright –
“I come to you today with an idea. Ideas can lift up or tear down. They can be conduits for good or for great evil. Having studied the idea 
of forgiveness for the past 33 years, I am convinced that to date, the world has missed one of its greatest opportunities: to understand, nurture, and bring forth the idea of forgiveness within the human heart, within families, schools, workplaces, houses of worship, communities, nations, and between nations.
“Given the scientifically-supported findings across a wide array of hurting people across the globe, it is now obvious to me that forgiveness is an answer to the darkness, the injustice, the evil that can suddenly cascade down upon a person, overwhelming, devastating the inner world of that person who is caught off guard by the unfair treatment. When this happens, resentment can burst forth in the human heart, grow there, and become the unwanted guest that sours outlooks and relationships.
Resentments destroy; forgiveness builds up.
“Forgiveness is the strongest response against the ravages of resentment that I have ever seen. Forgiveness as an insight that all people have worth can stop the march of the madness, the cruelty, the acrimony dead in their tracks. Forgiveness as a free choice to offer goodness when others refuse to offer it back can shine a light in the darkness and destroy evil. Yes, forgiveness can destroy evil because the light of forgiveness is stronger than any darkness and while some scoff and laugh at that, those who have the courage to try tell me that forgiveness is the over-comer, the defeater of a life being lived with bitterness and revenge-seeking.
“Forgiveness is an answer to injustice. Forgiveness is a cure for the potentially devastating effects of injustice. Forgiveness holds out the hope of living with joy.”
Forgiveness can change the world–and YOU. How will you now contribute to this new idea? Read the rest of Dr. Enright’s “big picture” blog essay in the current issue of Psychology Today then send us your comments.
A True Story of Rape, Forgiveness and Reconciliation
If someone told you that a rape survivor was writing a book together with the man who raped her, you probably wouldn’t believe them.
But that’s exactly what Thordis Elva has done with her former high school boyfriend who raped her when she was barely 16-years-old after a school Christmas party in Elva’s hometown of Reykjavík, Iceland.
Her boyfriend was an 18-year-old exchange student from Australia, Tom Stranger, who said he felt entitled to have sex with Elva despite her being so drunk that people at the party had suggested they call an ambulance. Stranger instead took Elva to her own home where he spent two hours accosting her as she faded in and out of consciousness.
The crime was never reported.
Elva said that at the time she wasn’t clear as to what rape actually was and that Stranger had returned to Australia a few days later after ending the relationship.
“I hadn’t told anyone because I harbored shame and self blame for being drunk and not being in a situation where I was in control” Elva says. “That slowed down my ability to recover and fully face what had happened.”
The two went their separate ways after that sinister event until nine years later when Elva contacted her rapist by email. Still struggling with the trauma of the rape, and “on the brink of a nervous breakdown,” Elva felt she needed to be eye-to-eye with her attacker in a bid to come to terms with what happened to her. And to her surprise, he replied with a confession and an offer of “whatever I can do.”
From that initial contact an extraordinary dialogue between rape victim and rapist started–beginning a raw, painful healing process documented in the book they co-authored South of Forgiveness: A True Story of Rape and Responsibility.
The book immediately became controversial not only because Stranger had actually raped Elva 16 years earlier and had only recently taken responsibility for it, but because Elva would eventually forgive herself and her attacker.
“It [forgiveness] is an extremely misunderstood concept,” according to Elva. “People somehow think you are giving the perpetrator something when you forgive, but in my view, it is the complete polar opposite.”
“Forgiving was for me so that I could let go of the self-blame and shame that I had wrongfully shouldered, that were corroding me and basically ruining my life.”
Creating additional controversy is the fact that the victim and the culprit are travelling the world together to discuss the very serious topic of rape. Together, they gave a TED talk that summarized a 20-year long process, whereby Stranger eventually shouldered responsibility for his actions and the way those actions impacted their lives. It was viewed nearly 2 million times in the first week and more than 4.3 million times since being posted. You can watch their TED talk here. The TED talk was presented in San Francisco, CA for the TEDWomen 2016 conference.
Stranger, it should be noted, is not benefiting from his work with Elva. “Any profits that I receive will be going towards a women’s’ charity in Reykjavík,” Stranger told an interviewer. “I realize how disrespectful and contemptuous it would be for me to benefit my bank balance or anything else.”
South of Forgiveness is an unprecedented collaboration between a survivor and a perpetrator, each equally committed to exploring the darkest moment of their lives. It is a true story about being bent but not broken, of facing fear with courage, and of finding hope even in the most wounded of places. (Source: South of Forgiveness website)
Read more:
⇒ Is forgiveness a virtue? – Malay Mail Online, Petaling Jaya, Malaysia
⇒ Can I forgive the man who raped me? – The Observer/The Guardian, London, UK
⇒ South of Forgiveness – Forgiving rape – IceNews, Reykjavik,
Iceland
⇒ Rape victim and rapist reconcile, co-author a book and give talks – IceNews, Reykjavik, Iceland
⇒ Could you forgive a rapist? A 17-year story of reconciliation – Australian Broadcasting Corporation, Australia
⇒ Our story of rape and reconciliation – TED Talks (video: 19:07), New York, NY
⇒ A Q&A with Thordis Elva and Tom Stranger – Ted Talks, New York, NY
⇒ South of Forgiveness – Promotional Website, Stockholm, Sweden
Please tell us what you think of this story, of the campaign being conducted by Elva and Stranger, and of Elva’s willingness and ability to forgive herself and her attacker. Could you forgive someone who raped you? Click on the “Leave a comment” button at the top of this story or use the “Leave a reply” box below to let us know what you think. Thank you. We appreciate your thoughts and your feedback.
