Tagged: “forgiveness is a choice”
“I cannot forgive Hitler. To do so would be folly given his evil acts. So, in some cases is forgiving an act of folly?”
Forgiveness is a moral virtue. All moral virtues (such as justice, patience, kindness, and love-in-service-to-others) are good. Therefore, forgiveness is good. Goodness is not folly. Because forgiveness is part of goodness, it follows that forgiveness cannot be folly.
That said, you may not be ready right now to forgive certain people for certain unjust actions. This does not make you a bad person. Forgiveness does not have the same quality as justice. Certain forms of justice are so important that they are encoded into laws of the state: Do not murder, for example. Forgiveness is not codified into law because it is the person’s choice whether or not to forgive a given person for a given unjust action. So, if you do not want to forgive Hitler for the pain he has caused to you (and he can cause pain to those who were born long after World War II), then you need not do so, and remain a good person.
“My father abandoned our family when I was 6 years old. I am now grown, in college, and he has come around now that the pressure is off. He wants to establish a relationship with me, but I do not even know him. Does it seem kind of phony to now go ahead with this?”
It is never too late to forgive. You see your father’s mistakes. I think that he sees them, too. You surely have a right to your anger. At the same time, you could give your father a huge gift of mercy and aid your own emotional healing if you have mercy on him and consider forgiveness. It will take a strong will and courage for you to do this. You will know if and when you are ready.
What’s so bad about a little anger to keep the obnoxious people away?
It is normal to feel some anger in the short-term when others act unjustly. It is the long-term anger that can last for decades that can be the problem. That long-term anger can deplete one’s energy and cut into one’s happiness. It is under this circumstance that the unhealthy, long-term anger needs to be addressed and reduced.
In my country, people adhere to the idea of filial piety or honoring the parents no matter what. I am worried that if I forgive one of my parents, then I am no longer showing filial piety. What do you think?
When we forgive, we are saying that certain behaviors are unjust. We separate the person, as possessing inherent worth in spite of that behavior, and the actions, which are considered wrong. So, you can honor your parent as parent, as person, and still make the correct judgement that sometimes even our parents can act inappropriately. In other words, you can forgive and maintain filial piety at the same time.
May I ask one more question about the definition of what forgiveness is? I am wondering if offering respect for the other is as strong as offering what you call agape love to that person.
Respect toward someone who has hurt you is very honorable, even courageous. Yet, offering love is a higher virtue. Why? It is because agape love includes service to the other for the other’ sake (to help the person to change the unacceptable behavior). One can show respect for another from a distance, without this challenging quality of assisting the other in moral growth.
