Tagged: “forgiveness is a choice”
Ukrainian Research Project Verifies Benefits of Forgiveness in Military Conflict Zones
A just-published scientific study has documented significant mental health benefits derived by Ukrainian citizens who practice forgiveness compared to those who are less willing to forgive. Those findings, according to the authors, will be especially useful for providing appropriate psychological assistance for those adversely affected by the ongoing war with Russia.
Although the Russian invasion of Ukraine began on Feb. 24 of this year, the war in eastern Ukraine has been ongoing since 2014 when a political coup overthrew the pro-Russian government. Since then, more than 14,000 people have been killed in the eastern Ukraine region of Donbas in warfare between ethnic Russians and the Ukrainian military.
That fighting has caused an obvious deterioration of socio-economic living conditions for all Ukrainians. As the armed conflict has intensified, so has the occurrence and severity of mental health issues including depression, psychosomatic diseases, anger and stress-related illnesses, trauma, alienation from friends and relatives, aggressive and antisocial behavior, and criminal activities.
What role the concept of forgiveness can play in a military conflict zone is poorly understood and has never been systematically investigated—until now. A new research report, Forgiveness as a Predictor of Mental Health in Citizens Living in the Military Conflict Zone (2019-2020), was published in the most recent issue of the Journal of Education Culture and Society.
The research was conducted during the years 2019-2020, prior to the Russian invasion. It was authored by Svetlana Kravchuk, a psychologist, and Viacheslav Khalanskyi, a psychotherapist, both of whom practice in Kyiv, the country’s capital city.
Study participants included 302 Ukrainian citizens, half living in the volatile eastern part of the country (where most of the pre-Russian invasion fighting took place), and half living in the more tranquil central part of Ukraine. Using eight different clinically validated scientific tools, the researchers were able to verify the strategic role forgiveness can play in the emotional health of conflict victims.
Here are some of their findings (direct quotes from the report):
- The obtained correlations show that the more a person is prone to forgiveness, the less anxiety and depression a person has.
- A person with a high tendency to forgiveness is characterized by higher levels of decisional forgiveness, hope, emotional forgiveness, tolerance and acceptance of others, mental health, happiness and life satisfaction, as well as tolerance for others’ mistakes.
- The more pronounced degree of tendency to forgiveness is correlated with less pronounced degree of anxiety and depression.
- Hope, happiness, life satisfaction, and tendency to forgiveness can allow citizens living in eastern Ukraine to recover quickly from psychological trauma, contribute to the successful overcoming of negative effects of military conflict and functioning successfully.
According to the authors, the practical value of this research lies in expanding and deepening the understanding of the “phenomenon of forgiveness” and, in the process, developing forgiveness therapy techniques that will work in the mental health sphere throughout Ukraine.
Learn more:
- Read the full report about the role of forgiveness in Ukraine’s military conflict.
- Forgiveness as a Missing Piece to Peace Between Ukraine and Russia (Psychology Today).
- Here’s What You Can Do to Help People in Ukraine Right Now (Time).
An Example of Finding Meaning in Deep Suffering: In Honor of Eva Mozes Kor
Consider one person’s meaning in a dramatic case of grave suffering. Eva Mozes Kor was one of the Jewish twins on whom Josef Mengele did his evil experiments in the Auschwitz concentration camp during World War II. In the film Forgiving Dr. Mengele, Mrs. Kor tells her story of survival and ultimate forgiveness of this notorious doctor, also known as the “Angel of Death.”
In describing her imprisonment as a child at Auschwitz, she said, “It is a place that I lived between life and death.” Soon after her imprisonment in the concentration camp, young Eva was injected with a lethal drug, so powerful that Mengele pronounced, after examining her, that she had only 2 weeks to live. “I refused to die,” was her response.
Her meaning in what she was suffering in the immediate short run was to prove Mengele wrong and thus to do anything that she possibly could to survive. Her second meaning in her suffering was to survive for the sake of her twin sister, Miriam. She knew that if she, Eva, died, Mengele immediately would kill Miriam with an injection to the heart and then do a comparative autopsy on the two sisters. “I spoiled the experiment,” was her understated conclusion. A third meaning in her suffering, a longer but still short-term goal, was to endure it so that she could be reunited with Miriam. A long-term goal from her suffering ultimately was to forgive this man who had no concern whatsoever for her life or the lives of those he condemned to the gas chamber. She willed her own survival against great odds, and she made it.
In this case, fiendish power met a fierce will to survive. Upon forgiving Mengele, she saw great meaning in what she had suffered. She has addressed many student groups, showing them a better way than carrying resentment through life. She opened a holocaust museum in a small town in the United States. And she realizes that her suffering and subsequent forgiveness both have a meaning in challenging others to consider forgiving people for whatever injustices they are enduring.
Her ultimate message is that forgiveness is stronger than Nazi power. And it has helped her to thrive.
Robert
» Excerpt from Chapter 5 of the book, 8 Keys to Forgiveness, R. Enright. Norton publishers.
Read more about Eva Mozes Kor and her forgiveness work with Dr. Robert Enright:
- Let’s Heal the World Through Forgiveness
- Nothing Good Ever Comes from Anger
- In Memoriam: Eva Mozes Kor
My daughter recently divorced her husband. She wants nothing to do right now with forgiving him. On the other hand, I am interested in forgiving him for how he treated my daughter. My question for you is this: Can I forgive him or would I be disloyal to my daughter who does not want to forgive?
You are free to choose forgiveness in this case. Even though your daughter’s ex-spouse did not hurt you directly, he did hurt you in a secondary sense in that he hurt your loved one. Forgiving in this context is appropriate. You are not being disloyal to your daughter if you choose to forgive to rid yourself of resentment. You need not, then, go to your daughter and proclaim your forgiveness and then pressure her now to do the same. You can forgive without discussing this with your daughter. If and when she is ready to forgive, then you can share your insights about the forgiveness process with her.
I have followed your advice and have committed to “do no harm” to the one who hurt me. Yet, I still harbor anger toward this person. Is it possible to make this commitment to do no harm and still be angry?
Yes, a commitment to do no harm is an act of the will. Anger is an emotion. We can control the will (what we decide to think and what we will do behaviorally) more than we can control our emotions. Thus, as we conform our will to do no harm, we still might be angry.
I am angry at my partner, but the anger is not deep. I am more annoyed than really bothered. If I had to put a number on my anger from 1 to 10, I would give it a 3. Do you think I need to forgive, given that my anger is not intense?
There are different reasons to forgive. You could forgive for your own emotional well-being. You could forgive, on a higher moral level, for the good of the other and the good of the relationship. It does not appear that you need to forgive for your own emotional well-being, given how low your anger is. Therefore, you still can forgive so that the other feels better, so that you communicate better together, and so that your relationship becomes stronger.
