Tagged: “forgiveness journey”

I was very upset with my boyfriend. He came to me to ask forgiveness, but I could tell that he was doing this only because I was upset. His overture of seeking forgiveness did not seem genuine to me at all. Under this kind of circumstance, should I have confronted him about his insincerity or should I have just accepted his superficial request and let it go?

It seems in this circumstance that you would be better off talking with him about your impression of his insincerity. This does not mean that you do so right then, when you were very upset. His lack of sincerity could be another event in which you need to forgive him. Your first working on forgiveness may make your conversation about his insincerity more civil and more productive. If you confronted him when you were very upset, without your first starting the forgiveness process, then this possibly could deepen the original argument.

For additional information, see: 5 Ways to Apologize to Someone You Love

Would you say that someone truly has forgiven another if the one who forgives refuses to reconcile with the other person?

The answer depends on the person’s reason for not reconciling. If the one who offended is sorry for the wrongdoing and is making sincere attempts to change, then this can make reconciliation a definite possibility. If the forgiver refuses to even consider reconciliation at this point, and if the forgiver still is showing deep anger, then it is possible that the forgiveness is either at a very early stage or is not genuine. On the other hand, if the one who engaged in the wrongdoing remains unrepentant and refuses to change the behavior, the forgiver still can forgiver deeply from the heart and not reconcile because it could be unhealthy or even dangerous, depending on how hurtful the injustice is.

For additional information see: Learning to Forgive Others.

Is the Offer of Forgiveness Done for Me or for Others?

The question posed in this essay centers on my goal in forgiving.  Is the goal of forgiving to help me or is it to aid the one I am forgiving and others?  The answer can get very confusing because as we muse on this idea of the goal, at least two possibilities emerge. (Actually, there are more than two, but for the sake of clarity, we will focus only on two here).

Let us make a distinction between a primary goal and a secondary goal.  As an analogy, I may have as my goal the winning of a tennis match and so I am motivated to become physically fit.  The physical fitness is not the primary goal, but instead is a secondary goal that could lead to the primary one of winning.

It is the same in forgiving.  Sometimes forgiving is the primary goal and sometimes forgiving is the secondary goal.  When a primary goal, forgiving is offered by people for the sake of the other person who acted unjustly.  I want good for that person, even though I have been hurt by that person’s actions.  I, thus, am motivated, not by self-interested goals, but by the altruistic goal of betterment for the other.  This is a primary goal because this is what forgiving actually **is.**  It is the offer of goodness, as an end in and of itself, toward others who acted unjustly.

“When forgiveness is a primary goal, it is the offer of goodness toward others who acted unjustly.”

Dr. Robert Enright

When forgiveness is a secondary goal, then we have a different endpoint, at least for now, than the other’s betterment.  In most cases of forgiveness as a secondary goal, we desire to use the process of forgiveness to feel better.  We are hurting, possibly feeling unrest or anxiety or even depression.  We want to be rid of these and forgiveness offers a scientifically-supported path to this healing.  Thus, we forgive for ourselves and not for the other.  This is a secondary goal because it does not focus on the essence of forgiveness, on what forgiveness is, but instead focuses on forgiveness as a vehicle for advancing the goal of one’s own health.

As an analogy, suppose a person gets into a car to go to work.  Driving the car is not the primary goal.  It is a vehicle that gets one to the primary goal of going to work.  Forgiving is the vehicle for health in this case.  This usually is not a selfish goal, but instead a self-interested goal.  To use another analogy, if a person has a throbbing knee and she goes to the doctor for relief, this is not selfish but instead is a sound self-interested goal.  Going to the physician is secondary to the primary goal of walking pain-free again.

When forgiving others is the primary goal, it is showing an understanding of what forgiving is by definition.  To forgive is to reach out to the other for the other’s sake.  When forgiving is the secondary goal, there may or may not be a deep understanding of the essence of forgiveness.  We would have to probe the person’s understanding: Is the self-interest the primary goal so that the person defines forgiveness as a vehicle for self-betterment?

We have to be careful not to conflate using forgiveness as a vehicle to promote health and the actual essence of what forgiveness **is.**  If we mistakenly conflate the two, equating forgiving with emotional relief, then our definition of what forgiveness is becomes only a self-serving activity, which then moves forgiveness away from the fact that it is a moral virtue, something good for others as well as the self.  Forgiveness, then, is only a psychological self-help technique, not a virtue.  Virtues when practiced well become part of the person’s life, part of who the person actually is.  A self-help technique never goes that far but instead is used for a while and then is discarded.  We need to distinguish forgiving as a secondary goal and as a primary goal to keep its definition—what it **is**—as accurate as possible. 

In summary, if we want to forgive for our own emotional relief, this is being motivated to achieve a secondary goal, and a good one.  If we want to forgive for the sake of the other, this is being motivated to achieve a primary goal, and preserves the accurate definition of what forgiving **is.**

Robert

When I forgive, do you think that I can trust the person in certain areas but not in others?

Yes, you can begin to trust someone in certain areas but not in others as you forgive.  As an example, suppose that Person A has a serious gambling problem.  These actions have hurt you.  Yet, the person is a good worker who gets the job done when asked to do so.  If Person A asks for a monetary loan, it would not be in your interest (or in Person A’s interest) to loan the money.  At the same time, if Person A’s work record is strong and you need this person to do a certain job, then relying on Person A to do and finish the job is not unreasonable, given the past behavior.  You can forgive the compulsive gambler for not paying back your loan and, at the same time, not trust the person in the one particular area of finances.

For additional information, see What is Forgiveness?

Do forgiveness interventions work with participants who are in early adolescence?

Yes.  We have published research in which early adolescents in the United States and in Pakistan have benefited from a forgiveness intervention.  Here are the references to these works:

Gambaro, M.E., Enright,R.D., Baskin, T.A., & Klatt, J. (2008). Can schAt-Risk-Middle-School—Wool-based forgiveness counseling improve conduct and academic achievement in academically at-risk adolescents? Journal of Research in Education, 18, 16-27.

Rahman, A., Iftikhar, R., Kim, J., & Enright, R.D. (2018).  Pilot study: Evaluating the effectiveness of forgiveness therapy with abused early adolescent females in Pakistan. Spirituality in Clinical Practice, 5, 75-87.