Tagged: “forgiveness journey”

Humility, Courage, and Forgiveness

Forgiveness is full of paradoxes.  Consider three examples of these paradoxes:

1) As one is kind to those who are not kind to the person, then the forgiver experiences emotional relief;

2) Rather than seeking justice as part of forgiveness, the person exercises the virtue of mercy and this can be part of the healing process between two people;

3) When emotionally hurting from the injustice the focus is not on the self, but on the other and this promotes healing in the forgiver.

Another paradox is that as forgiveness fosters humility, the lowliness of humility fosters the strength of courage.  As one forgives, one begins to practice humility which means lowering oneself from a potential power position to see the self and the other as at least somewhat similar in these: We are both imperfect; we both have hurt others; we are both human and therefore each of us possesses inherent worth.  The humility can help one stand firm in courage to persevere in the forgiveness process with all of its paradoxes.  After all, if the forgiver sees the inherent worth in both, then there is motivation to acknowledge this worth and see the process of forgiveness through to the end, which requires courage.  Courage is not the absence of fear, but moving forward even in fear.

Humility and courage each can be misunderstood.  There are two extremes to both humility and courage.  The first extreme for humility is to have a very lowly—too lowly—view of the self so that people think they deserve to be humiliated, even constantly humiliated.  The other extreme of humility is, in trying to see one’s own bounds or limitations, to distort these at too high a level.  The quest for humility, in this second case of extremes, leads to a distortion toward one’s own greatness, one’s own specialness above others.

The first extreme of courage is too much fear that leads to a lack of action.  The second extreme of courage is a reckless bravado, charging ahead without the ability to do so and therefore to endanger self and others.

Humility requires a middle-ground between self-deprecation and self-inflation to a more realistic view of one’s own (and others’) strengths and weaknesses.

Courage requires a middle-ground between being frozen in fear and being reckless.

As one forgives, the person needs to balance both humility and courage.  Genuine humility (without the extremes discussed above) helps the forgiver to see the shared humanity with the forgiven.  Genuine courage (without those extremes) helps the forgiver to persevere in the struggle to forgive and to bring justice as its own moral virtue into the process of reconciliation.

Humility, courage, and forgiveness are a team that, together, can lead to inner healing and the offer of reconciliation toward those who have behaved unjustly.

Robert

 I have reached the part in my forgiveness journey where, according to the Fourfold Path of Forgiveness (cf Tutu: “the Book of Forgiving”) I have to “tell my story”.  How can I tell a story that encompasses 25+ years of abuse? The only theory that I have at the moment that wouldn’t take 25+ years, is to break it down into themes: Manipulative Lying; Anger and emotional abuse; Financial irresponsibility that put me and my kids into poverty. There are of course sub-sets and crossovers. There is also the way my children and my now deceased parents suffered (I know I need to ask for forgiveness myself here).

You make a good point that to tell your story may be difficult because you have had 25 years of abuse.  Perhaps this may help:  Think about your story in relative terms with regard to the length of your narrative.  People can tell their stories in a paragraph, or in a page, or in a couple of pages, or in a chapter, or in an entire book.  Of course, if you tell your story only in a paragraph or a page, then your story will show only general statements rather than specific, detailed descriptions.  So that you are not overwhelmed in this process of telling your story, may I recommend that you try to summarize your story in no more than two pages?

People in Chicago again are protesting the gun violence there. Would implementing IFI’s Forgiveness curriculum into all schools & Forgiveness Therapy into prison, anger management, drug and marriage programs help with lowering the violence there? If so what else would this help in Chicago for instance lower bullying, cyberbullying, suicides, etc?

Your insights are very insightful and important.  Yes, we agree with you that IFI’s forgiveness curriculum in all or at least many schools would reduce student anger. Once in their mid-teens, many of the adolescents should have their anger reduced and not at a level that might lead to violence.  Forgiveness therapy in the prison system also should reduce anger so that it is not a motivator to hurt others.  Forgiveness therapy in drug rehabilitation programs and in marriage programs should help reduce stress in those who do this kind of work.

The key issue is not whether or not forgiveness education and forgiveness therapy would work.  Instead, that key issue is this: How can we get the attention of the decision makers in schools, prisons, drug rehabilitation units, and marriage counseling centers so that these forgiveness programs are given a chance to be implemented?  In our experience, leaders need to see the efficacy of forgiveness for it to move forward.  How can we get the attention of the leaders?

HOW TO FORGIVE YOURSELF FOR A BIG MISTAKE—EVEN IF NO ONE ELSE WILL

Editor’s Note: Well+Good, a website launched in 2010, bills itself as “the premier lifestyle and news publication devoted to the wellness scene.” Here are excerpts from its March 12, 2018 article on how to forgive yourself, let go of the past, and create a more meaningful feature. 


You messed up big-time.  You feel awful and you want to make things right with the person you’ve hurt. You’ve finally worked up the courage to say, from the bottom of your heart, that you’re deeply sorry. But—surprise!—they don’t want to hear it. For them, the damage is done and their anger towards you is too strong for any kind of forgiveness.

It can be devastating for an apology to be denied, but another person’s forgiveness of you and your actions doesn’t have to determine how you continue to treat others—and, ultimately, yourself. Of course, that’s no easy task for many, considering we’re infinitely harder on ourselves than anyone else.


“I forgive” really is one of the most powerful phrases in the English language.                                                                                                       Aly Semigran, Well+Good


“When we break our own standards, a lot of times we won’t let ourselves ‘off the hook,’ so to speak,” says Robert Enright, PhD, founder of the International Forgiveness Institute and author of Forgiveness Is a Choice. “Self-forgiveness is not a free pass to keep up the nonsense. It’s to restore your humanity to yourself, as you correct [the damage you’ve done].”

Okay, but how?

Apologize without expectations

Even if you don’t think the hurt party will forgive you, Enright says that apologizing is the right thing to do, and it’s an important step in the process of self-forgiveness.  “Seeking forgiveness and forgiving yourself go hand in hand,” proclaims Enright.

Make an effort to right your wrongs

You should also make an effort to right your wrongs—for instance, paying your roommate back if you’ve been sneaking money from her wallet. “You can set yourself free knowing you’ve done the best you can,” says Enright. “You can get rid of the resentment towards yourself, understanding that you are a human being, and try to see you’re a person beyond what you’ve done. You’re more than that action.”

Dive deep into your emotions with a therapist, friend, or journaling

The cycle of guilt and self-loathing is far too easy a place to get stuck, sometimes for a very long time. And it can have a serious impact on your health—when you stay trapped in a shame loop, it can lead to issues such as sleeplessnessdepression, self-medication, and lack of proper nutrition and/or exercise. (Not to mention it’s a blow to your gut health.)

Enright suggests those on a journey of self-forgiveness try things such as going to a respected therapist, seeking out a friend or confidante, trying meditation  or mindfulness, or journaling to deal with ongoing emotions and thoughts.

Don’t get attached to the outcome 

While you’re working to forgive yourself, it’s important not to get stuck on the other person’s reaction to you. “Your forgiving yourself should never be [contingent on] what the other person does or says,” Enright says. “It’s the same thing with forgiving another: If I want to forgive another, but I have to wait for their apology, then I’m still trapped in that resentment.”

You don’t have to sabotage your own happiness when you do something terrible. Learn to forgive yourself.

Read the entire article: How to Forgive Yourself for a Big Mistake


Read other forgiveness articles on Well+Good:


 

What is the difference between forgiveness and acceptance and does the first one truly have an impact on the angry feelings? What is the mechanism that help us forgive someone who made us angry? Thank you.

To forgive is to deliberately decide and to actually do good toward those who have not been good to the forgiver.  One can accept a situation by having indifference or annoyance toward the offending person.  In other words, while accepting the situation, a person might say, “The one who offended me is at so low a moral level that this is not worth a fight.  I accept what happened and I move on.”  Forgiveness includes seeing the inherent worth in the other.
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Research shows that as people genuinely forgive, their anger can go down significantly as can anxiety and psychological depression.  The “mechanism” for forgiving includes a number of steps in the process of forgiveness that are detailed in my books, Forgiveness Is a Choice, The Forgiving Life, and 8 Keys to Forgiveness.  The gist of the “mechanism” is this:  The forgiver commits to doing no harm to the offending person, struggles to see the inherent worth of the other (not because of what was done, but in spite of this), and then patiently awaits the development of compassion toward the other.