Tagged: “forgiveness journey”
We have been in this new year for almost a month now. The idea of being happy in the new year is lost on me because of how I have been treated in the past. I am angry. Can you suggest a way for me to truly have hope for a happy new year this time?
We sometimes think that those who hurt us have far more control over us than they actually do. We often measure our happiness or unhappiness by what has happened in the past. My challenge to you today is this: Consider forgiving those who have hurt you, who have hurt your happiness. Your response of forgiveness now to the one (or ones) who hurt you can set you free from a past influence that has been toxic. Try to measure your happiness by what you will do next (not by what is past). Your next move can be this––to love regardless of what others do to you. I gently urge you to try this and see if your happiness increases.
What do you think is the highest reason to forgive? For example, is the morally highest reason to forgive to preserve my own emotional health in self-care? Is it to help the other person to live a better life?
Those are very good reasons to forgive. I would say one of the highest reasons to forgive is this: to exercise goodness, particularly love, as an end in and of itself regardless of how others react to your offer of forgiving and whether or not you show immediate psychological improvement. In other words, to offer love regardless of the consequences seems to me to be a special reason to forgive.
May I follow up on my question about humility? It seems to me that the value of humility has waned in the past few centuries. What do you think of this diminishing of the importance of humility in the eyes of the academic thinkers?
I think you are right that the negative view of humility within philosophy has been with us for centuries, with the writings of the Scottish philosopher David Hume and the German philosopher Friedrich Nietzsche. For example, in the late 1800s, Nietzsche stated that those who try to humble themselves are actually trying to exalt the self. The famous philosophers Albert Camus and John Paul Sartre, in post-World War II France, split over the theme of humility. Whereas Camus embraced moral humility, rejected absolutism and violence, and acknowledged human fallibility, Sartre was not convinced (Dresser, 2017). I am not surprised, then, that philosophers such as David Hume have a negative view of forgiveness, which he called “a monkish virtue.” I wonder what Mr. Hume did when holding resentment toward those who were less than fair to him.
Dresser, S. (2017). How Camus and Sartre split up over the question of how to be free. Aeon, January 27, https://aeon.co/ideas/how-camus-and-sartre-split-up-over-the-question-of-how-to-be-free
What is secondary forgiveness?
The philosopher, Trudy Govier (2002) has used this term. Secondary forgiveness occurs when you are hurt because of a person’s actions toward a loved one. In other words, the mother truly is offended and hurt when someone bullies her daughter in school. It is secondary in the sense that the mother was not directly bullied. Yet, the fact that she is resentful and legitimately so because of the actions toward her daughter, the mother then can go ahead and forgive the one who bullies. It is important to note that the mother is not forgiving the one who bullies on behalf of the daughter. It still is up to the daughter to offer primary forgiveness or not. It is the daughter’s choice. The mother’s forgiveness does not substitute for the daughter’s response.
Govier, T. (2002). Forgiveness and revenge. New York: Routledge.
Can forgiveness be too self-centered and therefore morally wrong? In other words, if a person is forgiving for the self—to feel better—it seems all about the self. Also, if a person forgives, isn’t he just letting the other person know that it is ok to engage in the unfairness?
The short answer is no, forgiving others never is overly self-centered or selfish when truly practiced as a moral virtue. Why? This is because forgiving is given to the other as a gift of mercy and love (even if the forgiver never reaches this difficult endpoint of love). Is forgiveness ever immoral because it enables bad behavior? No, it never is immoral precisely because it is a moral virtue and all moral virtues are good in and of themselves. Forgiving does not enable bad behavior because forgiveness and justice need to be a team.
