Tagged: “Forgiveness Process”
Is there any advantage in forgiving and reconciling compared with forgiving and not reconciling? If I forgive but do not reconcile, will this weaken my ability to forgive in the future?
There is no general rule regarding forgiving and not reconciling. In other words, your not reconciling with someone who is not remorseful or who is unrepentant (when acting very unjustly against you) should not weaken your ability to forgive in the future. In contrast, if you refuse to reconcile with someone who in fact has remorse, has repented and, where possible, has given recompense, then you need to examine your own inner world. Perhaps you have excessive mistrust or resentment and these can get in the way of future forgiving.
Learn more at Forgiving is not. . .
Are forgiveness and trust the same?
Forgiveness and trust differ. Forgiveness as an act of mercy toward an offender can be offered unconditionally. Trust needs to be earned if the offense is deeply serious. Forgiveness is a moral virtue. Trust accompanies reconciliation, which is not a moral virtue but instead is a negotiation strategy between two or more people. Finally, you can forgive without trusting the other, at least in those areas of his or her weakness. For example, you can forgive a compulsive gambler and watch your wallet.
For additional information, see Do I Have to Reconcile with the Other When I Forgive?
The self-help literature seems to emphasize emotional healing once one forgives. My question is this: How can I use my own journey of forgiving to benefit others?
We have to make a distinction between what forgiveness is and one important consequence of forgiving, namely being healed of powerfully negative emotions. When we forgive, we offer goodness toward the one who hurt us. The paradox is that we as the forgivers, then, can experience emotional relief. Yet, that is not the end of the story. As you forgive, you begin to know the pathway of forgiveness and now can help others, such as family members, think about and practice forgiving. Your experience might prove to be valuable to those who are new to the process of forgiving.
For additional information, see The Four Phases of Forgiveness.
Can I forgive someone who has not directly hurt me? For example, I am a teacher and one of my students was deliberately hurt by another student. Can I forgive the one who acted badly to a student whom I admire for his honesty and perseverance?
You describe a situation which some philosophers call secondary forgiveness. In other words, you have been hurt indirectly rather than directly by a person’s injustice toward someone who is important to you. Whenever an injustice occurs which hurts you, then you are free to forgive. This can occur even when you do not know the victim(s) but experience hurt nonetheless. An example of this tertiary forgiveness is this: the leader of your country enters into what you consider to be an unjust war with another country. You can forgive the leader if that is your choice to do so.
For additional information, see Forgiveness Defined.
Are there acts so terrible that you should not, as you say, give a gift to the other?
Some people will not forgive certain people for certain acts. Yet, other people will forgive others for the exact same kind of act. Thus, it seems to me that it is not the act itself that is out of bounds to forgiveness. Instead, the one who was injured is not ready to offer forgiveness. We have to be gentle with people under these circumstances. We are not all ready to forgive others at the same point of the injury. We have to be careful not to condemn those who need more time or who are ambivalent about forgiveness in a particular circumstance.
For additional information, see Why Forgive?
