Tagged: “Forgiveness Process”

A Reflection on “Do No Harm”

In the process of forgiveness that we have outlined in two different books (Forgiveness Is a Choice and The Forgiving Life) there is one part of the process in which we ask the forgiver to “Do no harm” to the one who has been unjust. This idea of “Do no harm” is actually transitional to the even more difficult challenge to love the one who has hurt you. Yet, “Do no harm,” even though an earlier and supposedly easier part of the process, is anything but easy.

To “Do no harm” means three things: 1) Do not do obvious harm to the one who hurt you (being rude, for example); 2) Do not do subtle harm (a sneer, ignoring at a gathering, being neutral to this fellow human being); and 3) Do not do harm to others. In other words, when you are angry with Person X, it is easier than you think to displace that anger onto Persons Y and Z. If others have to ask, “What is wrong with her (him) today?” perhaps that is a cue that you are displacing anger from one incident into your current interactions.

It is at these times that it is good to take stock of your anger and to ask, “Whom do I need to forgive today? Am I ‘doing no harm’ as I practice forgiveness? Am I being vigilant not to harm innocent others because of what I am suffering?”

My challenge to you today: Do no harm to anyone throughout this entire day…..and repeat tomorrow…..and the day after that.

Robert

Keys to Unlocking a Heart of Forgiveness & Mercy

Keys to Unlocking a Heart of Forgiveness & Mercy (6-Hour Retreat)
April 2, 2016 – 9:00 am to 3:00 pm
Seton Hall University, South Orange, New Jersey

This 6-hour retreat focuses on one person forgiving another. The day begins with a discussion of what it means to forgive and what it does not mean. Is forgiveness “just moving on?” Why bother to forgive? How can we plant forgiveness in homes, schools, work places, and parishes? What are the “keys” we need to unlock mercy in our lives?

The retreat features live entertainment, breakfast and lunch, time for prayer and reflection, and Dr. Robert Enright leading attendees on a pathway that enhances the well-being of those who have been hurt by others–the pathway to forgiveness.

General public is invited and welcome. Cost – $25.00. Registration information.

I am reading your book, “Forgiveness is a Choice,” and I am wondering… Does forgiveness apply in the case of a husband who is constantly mean and untrustworthy? The examples in the book seem to all be regarding a single past hurt, or an offense that occurred in the past. What about offenses that are ongoing but unrepented of and unresolved? I am Catholic, so I very much agree with forgiveness and starting over, etc. But I don’t know how to respond to unchanging behaviors that are sinful against me. Continual forgiveness?? Is it possible to not be resentful and bitter?

First, we have to realize that to forgive does not mean that you abandon the quest for justice. Forgive and from this place of diminished anger, let your husband know of your wounded heart and exactly why it is so wounded. He may reject your feelings at first, but this does not mean he will continually reject the truth.

You need to practice continual forgiveness, every day if you have the strong will for this. And pray about when it is the best time to once again ask for justice and even compassion from your husband. Was he deeply hurt as a child? If so, he may be displacing his anger onto you. Perhaps you both need to read Forgiveness Is a Choice…..together.

Forgiveness: Why is it so hard?

AEON Magazine, London, Melbourne, New York – “Science is discovering what religion has always known: forgiveness is good for us. But that doesn’t make it any easier.”

That’s the opening of an article for AEON Magazine titled “Letting Go” by California writer Amy Westervelt, who writes on health issues primarily for The Wall Street Journal and The Guardian.  In this article, she documents the science proving that forgiveness is healthy, but struggles to figure out why is it so hard.

After studying and interviewing forgiveness experts like Dr. Robert Enright, Professor Frederic Luskin, and Oprah Winfrey’s favorite life coach, Iyanla Vanzant, here is some of what Westervelt concluded about why forgiveness is so hard:

Forgiveness is a relatively new academic research area, studied in earnest only since Dr. Enright began publishing on the subject in the 1980s. The first batch of studies were medical in focus. Forgiveness was widely correlated with a range of physical benefits, including better sleep, lower blood pressure, lower risk of heart disease, even increased life expectancy; really, every benefit you’d expect from reduced stress.

The late Kathleen Lawler, while working as a researcher in the psychology department at the University of Tennessee in Knoxville, studied the effects of both hostility and forgiveness on the body’s systems fairly extensively. ‘Forgiveness is aptly described as “a change of heart”,’ she wrote, in summarising a series of studies focused on the impact of forgiveness on heart health. Meanwhile, Duke University researchers found a strong correlation between improved immune system function and forgiveness in HIV-positive patients, and between forgiveness and improved mortality rates across the general population. . . .

Dr. Enright has established himself as ‘the father of forgiveness’, creating a therapeutic protocol for how to practise it that was officially sanctioned by the American Psychology Association and the United Nations. He thought the Catholic Church could be doing more to emphasise its deep history in the subject, and spreading the gospel of forgiveness to the masses, and said so in a speech at the Vatican. . . .

While researchers have spent the past 20 years proving the physical and mental benefits of forgiveness, it’s the step-by-step forgiveness guides they’ve developed that might turn out to be academia’s most important contribution to the subject.

Like Vanzant’s pop-psych version, the protocols that Enright and Luskin have developed offer specific steps towards forgiveness rooted in decades of research and clinical experience. While the various approaches differ, all include practical guidance and the basics are consistent: feel the feelings you need to feel, express them, then leave them in the past where they can no longer have power over you.

What all of the researchers and pop-psych proponents of forgiveness agree on is that it takes practice and that it is hard work. Vanzant compares it to pulling out a tooth without Novocaine. Luskin described it as re-training the brain. ‘You can get upset about anything – you can also get un-upset about anything, it’s just a matter of learning how,’ he said.

Forgiveness works, and that’s what makes it so damn hard. Time does not heal all wounds. This too shall not pass. Letting go of hurt and anger is a grind, and forgiveness only works if you practise it regularly, and are prepared to fail often without giving up. But the pay-off is so huge it just might be worth it.

Read the full article “Letting Go” and watch a related video–a classic Iranian documentary that draws a forceful, poetic appeal for dignity from the harrowing images of leprosy.