Tagged: “Forgiveness Process”

Should I Forgive?

Excerpt from pages 37-38 of the book, The Forgiving Life by Dr. Robert Enright:
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“Not everyone agrees that forgiveness is morally good. For example, in 1887, Nietzsche said that only the weak forgive. In other words, if you have to keep a job, then you forgive. If you find another job, then you can boldly tell that boss where he can go as you strut out the door. Yet, is this philosopher Nietzsche talking about genuine forgiveness? I don’t think so.
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To forgive is to deliberately offer goodness in the face of your own pain to the one who was unfair to you. This is an act of great courage, not weakness. Forgiveness—like justice or patience or kindness or love—is a virtue and all virtues are concerned with the exercise of goodness. It is always appropriate to be good to others, if you so choose and are ready to do so. As a caution, if you have only $1 to feed a hungry child and you get a phone call to please give mercifully to the local animal shelter, you should not exercise goodness toward the shelter if it means depriving your child of basic needs. Yet, if the circumstances are right and if you have an honest motive to give mercy to someone who hurt you, then going ahead with forgiveness is morally good.
Why? Because you are freely offering kindness or respect or generosity or even love (or all four together) and this might change you and the other person and others in the world. Even if no one is changed by what you do, it is always good (given the right motivation and circumstance) to offer mercy in a world that seems to turn its collective back on such an act too often.”
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Enright, Robert D. (2012-07-05)The Forgiving Life (APA Lifetools). American Psychological Association.

Why Resentment Lasts—and How to Defeat It

robert-enright 3Editor’s Note: As a regular blog contributor to the online version of Psychology Today, Dr. Robert Enright (founder of the International Forgiveness Institute) has repeatedly received special recognition for his posts. Yesterday, his latest blog was given “Essential Topic” status meaning that it receives prominent placement on their website along with being featured on the first page of blog topics like“Education” and “Therapy.” Here is that blog:
Posted March 25, 2017 – Psychology Today

“I resent that!”  Philosophers have made the case that such statements are good (MacLachlan, 2010).  It shows that you respect yourself and will not let others take advantage of you.  Resentment shows that you are a person of moral character who knows right from wrong and therefore knows when wrong is done against you.  In contrast, psychologists can get worried about resentment because they mean something different.
 To psychologists, resentment over a long period of time can be an unhealthy response to injustice, sometimes an injustice that won’t quit such as continual demeaning comments from a partner or the unreasonable demands of a boss who just doesn’t “get it.”  Resentment in cases like these represents a development in one’s anger from mild to deeper…….and it lingers. This kind of resentment can lead to unhappiness, continual irritability, and psychological compromise including excessive anxiety and depression (Enright & Fitzgibbons, 2015).

Let us keep the philosopher’s resentment and let us banish the other.

Yet, the psychologist’s kind of resentment all too often is not a polite guest.  It seems to never know when to leave.  In fact, if left unchecked it can take over the psychological house within you.  Why is this?  Consider three reasons.

First, we have all felt the initial euphoria created by a response of courage after another’s offense.  We will stand up for ourselves.  We will resist.  Resentment can give you a feeling not only of euphoria but also of strength.  Nurturing such a rewarding feeling can become a habit.  I know of one person who, upon having his morning cup of coffee, would replay the injustice and feel the inner strength as a way of getting ready for the day.  He did this until he realized that over the long-term, such a routine was leaving him drained before he even left for work.  His temporary adrenaline rush was turning on him.  This is a case of positive reinforcement for something that shows itself in the long run not to be so positive.

Second, once we realize that our short-term euphoria is turning against us, we just don’t know how to get the resentment to leave.  How do I turn off the resentment?  What path do I take to have some inner quiet?  Taking up jogging might do it……but once you have recovered your energy from the run, the anger returns.  How about relaxation training?  Same issue: once the muscle relaxation is over, there is the resentment with its perverse smile looking back at you.  “I just don’t know how to rid myself of the resentment!” is a cry I hear too often.


“Resentment could linger for the rest of your life unless you confront it.”


Third, and this is the most sinister of all, resentment can become a part of your identity, a part of who you are as a person.  You move from showing resentful behavior to being a resentful person and there is a large difference between the two. Once you start saying that you are a particular kind of person, it sometimes is threatening to change the identity.  So often people will live with an identity—a sense of self, a sense of who one is—that is compromising for them because they are afraid of change.  The familiar is better than the alternative even if the familiar includes pain and unnecessary suffering.

So then, what to do about the unwanted guest?  Try these 5 approaches:

  • Try to see the inner world of the one causing the disturbance.  Might he be carrying an extra burden of resentment, perhaps from times past?  Might she be living with bitterness that is spreading to others, including you?  Can you see the woundedness within the person who is wounding you?
  • Commit to doing no harm to the one who is harming you.  This allows for a new kind of inner strength to develop.
  • Stand in the pain so that you do not pass that pain to innocent others.  This, too, can strengthen you.
  • Science has shown on many occasions that there is a resentment-buster in the name of forgiveness (Enright, 2012).  To forgive is a way of offering goodness to the one who gave you the unwanted present of resentment.  Rather than the strength of the clinched fist and jaw, the strength from forgiveness shows that you can soften your heart toward the one who infected your heart. This can bring you inner relief.
  • Finally, be open to your new identity:  I am someone who can stand in the pain.  I am someone who can forgive. I am even someone who can ask resentment to leave……and it leaves.

Which is the better identity: a life lived with an unwanted inner guest or a life free to be a conduit of good toward others and yourself?


Posted March 25, 2017 – Psychology Today
References:
Enright, R.D. (2012).  The Forgiving Life.  Washington, D.C.: APA Books.
Enright, R.D. & Fitzgibbons, R. (2015). Forgiveness Therapy. Washington, DC: APA Books.
MacLachlan, A. (2010).  Unreasonable resentments.  Journal of Social Philosophy, 41. 422-441.

The Mathematics of Forgiveness

When we are treated deeply unjustly by others, we have a tendency to be wounded in at least eight ways. First is the injustice itself. Second is the emotional reaction, such as considerable anger or frustration or sadness. Third, we sometimes feel shame because others are looking and wondering. Fourth, all of the above can make us tired. Fifth, we sometimes can’t stop thinking about what happened. Sixth, as we compare ourselves to the one who hurt us, we see ourselves as coming up short. Seventh, we sometimes have to make unwanted changes in our lives. And eighth, we drift into pessimism.

One injustice, eight wounds. Now, suppose one person hurt you deeply 20 times. That is 20 X 8 = 160 wounds you are carrying around inside of you.

Suppose further that 5 other people have hurt you 10 times each……just wait a minute., please….doing the math here……That is 400 more wounds. Adding the first person who hurt you to the other five who hurt you and look. You are carrying around at least 560 wounds inside of you.

 

Injustice has a way of making us round-shouldered if you think about it. But be of good cheer. Forgiveness properly practiced can eliminate most of these wounds, allowing you to stand up straight perhaps for the first time in years.

Do the math…..then please consider forgiving.

Robert

I am trying to forgive my mother for some things that happened years ago. I am not feeling very angry now and so I am wondering: Am I over this or might I be repressing my anger? How can a person tell if they are repressing anger?

One test of repressed anger is this: As you think of giving the gift of kindness and compassion to your mother, do you feel free inside to give these gifts to her?  If the answer is yes, then you may be over the hurt (whether by forgiveness or some other means).  If you are hesitant to give these gifts to your mother, then you likely do have repressed anger. Starting a forgiveness process and being patient with this may reduce the anger.

A Specific Forgiveness Exercise for Couples

Those of you who have the absolute perfect spouse, please raise you hand……anyone?

Now, those of you who are the absolute perfect spouse, please raise your hand…..I see no hands up.

OK, so we have established that we are not perfect and neither is our partner. Yet, we can always improve. Note carefully that I am not suggesting that you read this to improve your partner. I write it to improve you, the reader.

Here is a little exercise that I recommend for any couple. Together, talk out the hurts that you received in your family of origin, where you grew up. Let the other know of your emotional wounds. This exercise is not meant to cast blame on anyone in your family of origin. Instead, the exercise is meant for each of you to deepen your insight into who your partner is. Knowing his wounds is one more dimension of knowing him as a person. As you each identify the wounds from your past, try to see what you, personally, are bringing into the relationship from that past. Try to see what your partner is bringing from the past to your relationship.

Now, together, work on forgiving those from your family of origin who have wounded you. Support one another in the striving to grow in theThe Forgiving Life-Cover virtue of forgiveness. The goal is to wipe the resentment-slate clean so that you are not bringing those particular wounds to the breakfast table (and lunch table and dinner table) every day.

Then, when you are finished forgiving those family members from the past, work on forgiving your partner for those wounds brought into your relationship, and at the same time, seek forgiveness from him or her for the woundedness you bring to your relationship. Then, see if the relationship improves. All of this is covered in greater depth in my book, The Forgiving Life.

Robert