The International Forgiveness Institute has received the 2017 All Star Award from Constant Contact for the creativity and effectiveness of its internet communications, particularly its email newsletters..
“We’re happy to be recognized by Constant Contact for achieving strong marketing results and for consistently developing creative ways to communicate with our various audiences,” according to Dr. Robert Enright, co-founder of the IFI. “That has helped us gain acceptance of our Forgiveness Education Curriculum Guides in more than 30 countries around the world where forgiveness education is being taught.”
“Our emails and communication tools are made with our
The Washington Post, Montreat, NC – Just months away from his 100th birthday, William Franklin Graham Jr. (Billy Graham) died on Feb. 21 at his home in Montreat, NC. An American evangelist known to millions around the world, Graham was buried beside his wife Ruth who died in 2007. His casket was made by inmates of the Louisiana State Penitentiary where Graham often ministered to death-row inmates.
As a preacher, Graham consistently espoused a message of patience, love, respect, and forgiveness of others. He hosted large indoor and outdoor rallies for more than 60 years that he called “crusades.” Because of those crusades, Graham preached his message to more people in person than anyone in the history of Christianity. According to his website, Graham preached to live audiences of 210 million people in more than 185 countries and territories.
“In these days of guilt complexes, perhaps the most glorious word in the English language is FORGIVENESS.”
Including radio and television broadcasts, Graham’s estimated lifetime audience tops 2.2 billion people world-wide. Graham was on Gallup’s list of most admired men 61 times, more than any man or woman in history. According to the book Billy Graham: American Pilgrim, “Billy
Graham stands among the most influential Christian leaders of the twentieth century. He belongs on the Mount Rushmore of greatness in American religion.”
For Graham, an important and often repeated part of his message was that “we need to have patience with others and their shortcomings. Don’t hold on to your bitterness and anger any longer — for they’ll become a poison to your soul.”
Here are some other forgiveness quotes made famous by Graham:
- “Forgiveness does not come easily to us, especially when someone we have trusted betrays our trust. And yet if we do not learn to forgive, we will discover that we can never really rebuild trust.”
- “Hot heads and cold hearts never solved anything.”
- “Every human being is under construction from conception to death.”
- “Man has two great spiritual needs. One is for forgiveness. The other is for goodness.”
The New York Times – Billy Graham, 99, Dies; Pastor Filled Stadiums and Counseled Presidents; Feb. 21, 2018
The Washington Post – How an aging Billy Graham approached his own death; Feb. 21, 2018
The Washington Post – Here are details for Billy Graham’s funeral: A viewing at the U.S. Capitol and a private service in N.C.; Feb. 22, 2018
Reason #1: To learn the importance of forgiveness education.
Dr. Robert Enright, IFI founder, first discusses what forgiveness education is and its importance for children and adolescents. Click here to watch Dr. Enright’s presentation on “The Science of Forgiveness.”.
Reason #2: To hear the surprising declarations made by a high-ranking Iraqi official about forgiveness in Islam.
The Iraqi Ambassador to the Vatican, Hon. Omer Ahmed Kerim Berzinji, said forgiveness plays a prominent role in his Muslim faith and that it is cited roughly 100 times in the Quran. (Click here to watch the opening part of his presentation, which includes a consecutive translation of his Arabic words. After this brief consecutive translation, the rest of the ambassador’s talk is in Arabic without the translation). The Hon. Berzinji expressed an interest in considering the implementation of forgiveness education in Iraq.
Reason #3: To hear for yourself the Orthodox Jewish speaker’s views on forgiveness.
Peta Pellach of the Elijah Interfaith Institute in Jerusalem gave an inspiring presentation of forgiveness in Judaism that is not to be missed. Click here to watch Ms. Pellach’s presentation.
Reason #4: To hear for yourself the Christian speaker’s views on forgiveness..
Monsignor Mariano Fazio, Vicar General of Opus Dei and a long-time personal friend of Pope Francis, discusses his views on forgiveness. Click here to watch Msgr. Fazio’s presentation. Author of more than 20 books, Msgr. Fazio’s newest book is titled Pope Francis: Keys to His Thought.
We extend our thanks and appreciation to our conference partner Forgive4Peace for helping us make it possible.
I heard a talk recently in which– it was stated that Mahatma Ghandi’s nonviolent resistance to injustice is equivalent to forgiving. The point is that forgiveness is not passive but stands up to evil in a merciful way. While there are some convergences between nonviolent resistance and forgiveness, I think that they are in essence different. Here are at least three ways in which they are not the same:
First, Ghandi’s approach, as well the approach of others who followed, such as Martin Luther King, Jr., is centered on a quest for justice. They want an unfair situation changed. Thus, nonviolent resistance in its essence is a justice strategy, as is the call for negotiation, dialogue, arms limitation, and other approaches of seeking fairness.
In contrast, forgiveness in its essence is a moral virtue centered in mercy and love. The primary goal of forgiveness is not the seeking of fairness, but instead to unconditionally love another or others, not because of what they have done, but in spite of this. To be fair to forgiveness, it is not the case that forgiveness abandons the quest for justice. Instead, people can and should bring justice alongside forgiving. When they do so, we must be clear that the offer of forgiving is different from the request for a fair solution.
Second, when a person or group practices nonviolent resistance, forgiveness likely would aid this strategy because it quells resentment which could spill over to hatred and actions of hatred which would destroy the nonviolent strategy. Forgiveness in this case is a secondary issue, not the primary one. Justice-seeking is the primary issue. In contrast, justice-seeking is an aid to forgiving so that the forgiver does not become weak or even abused by others’ continual injustices. Justice in this case is a secondary issue, not the primary one. Unconditional love toward an offending person is the primary issue.
Third, while the virtue of love may be at the center of non-violent resistance, and certainly was the case for Martin Luther King, Jr. as seen in his soaring volume, Strength to Love, it need not be at the center for all who practice the nonviolence. Perseverance might be the center for some, justice-seeking no matter what the consequence may be at the center for others, while loving one’s enemy may take center-stage for others. The action itself (nonviolence) and keeping one’s eye on the goal (social change) can lead to different virtues dominating a given person’s thinking and acting. In contrast, the virtue of love is always at the center of forgiving even if the forgiver never reaches this depth of understanding and practicing forgiving.
Nonviolent resistance and forgiveness share the following in common:
First, each is unconditional in that, no matter what the other does to thwart the practice, the forgiver and the nonviolent resister stand firm in their decision to either forgive or resist. The others’ blows to the head did not deter Gandhi. The other’s refusal to apologize or make restitution does not deter the forgiver, who may or may not reconcile depending on the degree of unfairness and the extent of any abuse. The forgiver stands unconditionally in the offer of goodness toward those who are not being good to the forgiver.
Second, both have moral virtue at their center.
Third, each can effect social change as the one forgiven, for example, now sees the injustice, feels remorse, repents, and changes. Nonviolent resistance historically has been shown to effect such change as the consciences of the powerful can be deeply affected as they continue their unjust ways in the face of the others’ peace.
Nonviolent resistance and forgiveness share commonalities, but they are not the same. We need clarity when engaging in each so that they move forward well and with a deep understanding about what the forgiver or resister actually is doing.
If someone told you that a rape survivor was writing a book together with the man who raped her, you probably wouldn’t believe them.
But that’s exactly what Thordis Elva has done with her former high school boyfriend who raped her when she was barely 16-years-old after a school Christmas party in Elva’s hometown of Reykjavík, Iceland.
Her boyfriend was an 18-year-old exchange student from Australia, Tom Stranger, who said he felt entitled to have sex with Elva despite her being so drunk that people at the party had suggested they call an ambulance. Stranger instead took Elva to her own home where he spent two hours accosting her as she faded in and out of consciousness.
The crime was never reported.
Elva said that at the time she wasn’t clear as to what rape actually was and that Stranger had returned to Australia a few days later after ending the relationship.
“I hadn’t told anyone because I harbored shame and self blame for being drunk and not being in a situation where I was in control” Elva says. “That slowed down my ability to recover and fully face what had happened.”
The two went their separate ways after that sinister event until nine years later when Elva contacted her rapist by email. Still struggling with the trauma of the rape, and “on the brink of a nervous breakdown,” Elva felt she needed to be eye-to-eye with her attacker in a bid to come to terms with what happened to her. And to her surprise, he replied with a confession and an offer of “whatever I can do.”
From that initial contact an extraordinary dialogue between rape victim and rapist started–beginning a raw, painful healing process documented in the book they co-authored South of Forgiveness: A True Story of Rape and Responsibility.
The book immediately became controversial not only because Stranger had actually raped Elva 16 years earlier and had only recently taken responsibility for it, but because Elva would eventually forgive herself and her attacker.
“It [forgiveness] is an extremely misunderstood concept,” according to Elva. “People somehow think you are giving the perpetrator something when you forgive, but in my view, it is the complete polar opposite.”
Creating additional controversy is the fact that the victim and the culprit are travelling the world together to discuss the very serious topic of rape. Together, they gave a TED talk that summarized a 20-year long process, whereby Stranger eventually shouldered responsibility for his actions and the way those actions impacted their lives. It was viewed nearly 2 million times in the first week and more than 4.3 million times since being posted. You can watch their TED talk here. The TED talk was presented in San Francisco, CA for the TEDWomen 2016 conference.
Stranger, it should be noted, is not benefiting from his work with Elva. “Any profits that I receive will be going towards a women’s’ charity in Reykjavík,” Stranger told an interviewer. “I realize how disrespectful and contemptuous it would be for me to benefit my bank balance or anything else.”
South of Forgiveness is an unprecedented collaboration between a survivor and a perpetrator, each equally committed to exploring the darkest moment of their lives. It is a true story about being bent but not broken, of facing fear with courage, and of finding hope even in the most wounded of places. (Source: South of Forgiveness website)
⇒ Is forgiveness a virtue? – Malay Mail Online, Petaling Jaya, Malaysia
⇒ Can I forgive the man who raped me? – The Observer/The Guardian, London, UK
⇒ South of Forgiveness – Forgiving rape – IceNews, Reykjavik,
⇒ Rape victim and rapist reconcile, co-author a book and give talks – IceNews, Reykjavik, Iceland
⇒ Could you forgive a rapist? A 17-year story of reconciliation – Australian Broadcasting Corporation, Australia
⇒ Our story of rape and reconciliation – TED Talks (video: 19:07), New York, NY
⇒ A Q&A with Thordis Elva and Tom Stranger – Ted Talks, New York, NY
⇒ South of Forgiveness – Promotional Website, Stockholm, Sweden
Please tell us what you think of this story, of the campaign being conducted by Elva and Stranger, and of Elva’s willingness and ability to forgive herself and her attacker. Could you forgive someone who raped you? Click on the “Leave a comment” button at the top of this story or use the “Leave a reply” box below to let us know what you think. Thank you. We appreciate your thoughts and your feedback.