Tagged: “forgiveness”

I am feeling pressure from my particular faith. It seems to me that if I do not forgive, I am in trouble. Can you help me?

It is not unusual for me to hear this kind of worry: “Uh-oh, I had better forgive or else I will not be forgiven by God and so I am eternally condemned.”  Yet, as I have studied this particular belief system to see if I can alleviate that worry, I find that many people misunderstand these issues coming from faith.  In reflecting on the religious exhortation to forgive, I am convinced that the kind of thinking described here is incorrect.

Take, for instance, the Lord’s Prayer in the Christian faith, in which people ask to be forgiven only as they forgive.  Taken out of context by focusing exclusively on this one theme in the prayer, this idea seems to be a grim and perhaps scary command.

Yet, in its broader context, it is all about love.  After all, the one who is praying begins with one of the most intimate and loving set of words by saying, “Our Father.” In other words, the one who prays is saying, “I am in a loving relationship.  My loving Father values forgiving. I, too, out of love, want to do the same.  As I love my Father, I will forgive and be forgiven.”  This is a petition of love to uplift, not a grim obligation to bring a person down.  The motivation here is to love God and to show it by forgiving.

For more information, listen to Dr. Enright discuss forgiveness from a religious perspective as a guest on The Drew Mariani Show, a production of Relevant Radio.

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I am a religious person, a Christian. When I forgive, I ask God to help me. I now am wondering if this form of forgiveness is passive. In other words, rather than I doing the work, aren’t I asking God to do the work?

There is a large difference between passivity and grace. When you ask God for help in forgiving, you are asking for the grace to go forward well. You work with the grace; you are not then passively stopping your own process of forgiveness. In other words, people continue walking the hard path of forgiveness, but now with grace, which can make that walk more bearable, more efficient, and more complete. Do you see how you are not passively handing over the entire process to God?

For more information, see Faith and Religion.

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How can families persevere in practicing forgiveness? My worry within my own family is that as I introduce the idea of forgiveness, people may get initially excited and then it just fades away.

Perseverance in the practice of forgiveness takes a strong will.  Do you have that strong will to quietly and gently and without force keep the message alive that you value forgiveness and would like it to be a part of your family?  As an analogy, starting a fitness program is good, but continuing with it is even better.  How do people continue?  They establish routines; they enjoy the kind of exercise that they do; they create an expectation for themselves to continue.  The same can occur with becoming forgivingly fit.

For additional information, see:  Learning to Forgive Others.

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Can we apply the forgiveness process onto oneself? Is there such a thing as self-forgiveness?

It seems to me that if we can apply moral virtues such as love toward ourselves, then we should be able to apply forgiveness toward ourselves. After all, to forgive on its highest level is to unconditionally love (in the sense of the Greek term, agape) those who have been unjust to us. To forgive the self is to unconditionally offer love to the self when one has broken one’s own standards. A significant difference between forgiving others and forgiving the self is this: When we forgive ourselves, we usually hurt other people by our actions; as we forgive ourselves, we should go to those whom we have hurt and seek forgiveness from them. I discuss the theme of self-forgiveness in the following essay on the Psychology Today website (click the link below):

The Cure for Self Loathing? Self-Forgiveness

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If I forgive, will all of the pain in my heart be gone?

The science of forgiveness suggests that the pain becomes considerably more bearable upon forgiving people for serious injustices. As the late Lewis Smedes used to say, forgiveness is for imperfect people. Thus, we do not necessarily get rid of all anger or all sadness upon forgiving. Yet, as I have heard from one person, “Anger used to control me, but now I am in control of my anger.” Forgiveness is what led to this triumph.

For additional information, see Forgiveness Defined.

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