Tagged: “Forgiving”

Why Our Anti-Bullying Forgiveness Program Matters

“Bullying will not be tolerated in this school.”

“You are entering a no bullying zone.”

Consciousness raising is good precisely because it challenges each of us to be our best self, to do good for others.

Yet, sometimes some students are so emotionally wounded that their anger overwhelms the attempt at consciousness raising.  The students   are so very wounded that they cannot listen well.  Some are so wounded that they refuse to listen.  Even others are so mortally wounded that they find a certain pleasure in inflicting pain on others.  It is when it gets to that point—others’ pain equals pleasure for the one inflicting it—that we have a stubborn problem on our hands.  No signs, no consciousness raising, no rally in the gym, no pressure to be good is going to work…..because the gravely wounded student is now beyond listening.

Yet, we have found a hidden way to reverse the trend in those who are so hurting that they derive pain from hurting others.  It is this:  Ask the hurting students, those labeled so often as bullies, to tell their story of pain, their story of how others have abused them.

You will see this as the rule rather than the exception:

Those who inflict pain over and over have stories of abuse toward them that would make you weep.  In fact, we have seen the weeping come from the one who has bullied others, the one who has inflicted serious pain onto others. He wept because, as he put it, “No one ever asked me for my story before.”  His story was one of cruel child abuse from an alcoholic father who bruised him until he bled.  And no one ever asked him about this.  And so he struck out at others.  Once he told his story, he began to forgive his father and his pain lessened and thus his need to inflict pain on others slowly melted away.This is what our Anti-Bullying Forgiveness Program does.  It aids counselors and teachers in bringing out the stories in the pain-inflictors so that their own pain dramatically decreases.  As this happens, through forgiveness, bullying behavior is rendered powerless……because in examining their own hurt they finally realize how much hurt they have inflicted…..and with their own emotional pain gone, they have no desire to live life like this any more.

Come, take our anti-bullying curriculum and save the life of at least one child and help prevent inflicted pain on countless others.

Robert

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Admired by Millions of People Around the World, Billy Graham was Ardent Forgiveness Advocate

The Washington Post, Montreat, NC – Just months away from his 100th birthday, William Franklin Graham Jr. (Billy Graham) died on Feb. 21 at his home in Montreat, NC.  An American evangelist known to millions around the world, Graham was buried beside his wife Ruth who died in 2007. His casket was made by inmates of the Louisiana State Penitentiary where Graham often ministered to death-row inmates.

As a preacher, Graham consistently espoused a message of patience, love, respect, and forgiveness of others. He hosted large indoor and outdoor rallies for more than 60 years that he called “crusades.”  Because of those crusades, Graham preached his message to more people in person than anyone in the history of Christianity.   According to his website, Graham preached to live audiences of 210 million people in more than 185 countries and territories. 

“In these days of guilt complexes, perhaps the most glorious word in the English language is FORGIVENESS.”   

Including radio and television broadcasts, Graham’s estimated lifetime audience tops 2.2 billion people world-wide. Graham was on Gallup’s list of most admired men 61 times, more than any man or woman in history. According to the book Billy Graham: American Pilgrim, “Billy Graham stands among the most influential Christian leaders of the twentieth century. He belongs on the Mount Rushmore of greatness in American religion.”

For Graham, an important and often repeated part of his message was that “we need to have patience with others and their shortcomings.  Don’t hold on to your bitterness and anger any longer — for they’ll become a poison to your soul.”

Here are some other forgiveness quotes made famous by Graham:

• “Forgiveness does not come easily to us, especially when someone we have trusted betrays our trust. And yet if we do not learn to forgive, we will discover that we can never really rebuild trust.”
  
• “Hot heads and cold hearts never solved anything.”
• “Every human being is under construction from conception to death.”
• “Man has two great spiritual needs. One is for forgiveness. The other is for goodness.”

Read more:

The New York Times – Billy Graham, 99, Dies; Pastor Filled Stadiums and Counseled Presidents; Feb. 21, 2018

The Washington Post – How an aging Billy Graham approached his own death; Feb. 21, 2018

The Washington Post – Here are details for Billy Graham’s funeral: A viewing at the U.S. Capitol and a private service in N.C.; Feb. 22, 2018

NBC News – Billy Graham, evangelist pastor and counselor to presidents, dead at age 99; Feb. 21, 2018

Wikipedia – Billy Graham 

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Four Eye-Opening Reasons Why You Should Watch the Rome Forgiveness Conference Videos

Reason #1: To learn the importance of forgiveness education.

We extend our thanks and appreciation to our  conference partner Forgive4Peace for helping us make it possible.

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Forgiveness can change the world — and YOU

From Dr. Robert Enright –

“I come to you today with an idea.  Ideas can lift up or tear down.  They can be conduits for good or for great evil.  Having studied the idea of forgiveness for the past 33 years, I am convinced that to date, the world has missed one of its greatest opportunities: to understand, nurture, and bring forth the idea of forgiveness within the human heart, within families, schools, workplaces, houses of worship, communities, nations, and between nations.

“Given the scientifically-supported findings across a wide array of hurting people across the globe, it is now obvious to me that forgiveness is an answer to the darkness, the injustice, the evil that can suddenly cascade down upon a person, overwhelming, devastating the inner world of that person who is caught off guard by the unfair treatment. When this happens, resentment can burst forth in the human heart, grow there, and become the unwanted guest that sours outlooks and relationships.
Resentments destroy; forgiveness builds up.

“Forgiveness is the strongest response against the ravages of resentment that I have ever seen. Forgiveness as an insight that all people have worth can stop the march of the madness, the cruelty, the acrimony dead in their tracks.  Forgiveness as a free choice to offer goodness when others refuse to offer it back can shine a light in the darkness and destroy evil. Yes, forgiveness can destroy evil because the light of forgiveness is stronger than any darkness and while some scoff and laugh at that, those who have the courage to try tell me that forgiveness is the over-comer, the defeater of a life being lived with bitterness and revenge-seeking.

“Forgiveness is an answer to injustice.  Forgiveness is a cure for the potentially devastating effects of injustice.  Forgiveness holds out the hope of living with joy.” 

Forgiveness can change the world–and YOU. How will you now contribute to this new idea? Read the rest of Dr. Enright’s “big picture” blog essay in the current issue of Psychology Today then send us your comments.

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How Does Forgiveness Differ from Ghandi’s Nonviolent Resistance?

I heard a talk recently in which– it was stated that Mahatma Ghandi’s nonviolent resistance to injustice is equivalent to forgiving.  The point is that forgiveness is not passive but stands up to evil in a merciful way.  While there are some convergences between nonviolent resistance and forgiveness, I think that they are in essence different.  Here are at least three ways in which they are not the same:

First, Ghandi’s approach, as well the approach of others who followed, such as Martin Luther King, Jr., is centered on a quest for justice.  They want an unfair situation changed.  Thus, nonviolent resistance in its essence is a justice strategy, as is the call for negotiation, dialogue, arms limitation, and other approaches of seeking fairness.

In contrast, forgiveness in its essence is a moral virtue centered in mercy and love.  The primary goal of forgiveness is not the seeking of fairness, but instead to unconditionally love another or others, not because of what they have done, but in spite of this.  To be fair to forgiveness, it is not the case that forgiveness abandons the quest for justice.  Instead, people can and should bring justice alongside forgiving.  When they do so, we must be clear that the offer of forgiving is different from the request for a fair solution.

Second, when a person or group practices nonviolent resistance, forgiveness likely would aid this strategy because it quells resentment which could spill over to hatred and actions of hatred which would destroy the nonviolent strategy.  Forgiveness in this case is a secondary issue, not the primary one.  Justice-seeking is the primary issue.  In contrast, justice-seeking is an aid to forgiving so that the forgiver does not become weak or even abused by others’ continual injustices. Justice in this case is a secondary issue, not the primary one.  Unconditional love toward an offending person is the primary issue.

Third, while the virtue of love may be at the center of non-violent resistance, and certainly was the case for Martin Luther King, Jr. as seen in his soaring volume, Strength to Love, it need not be at the center for all who practice the nonviolence.  Perseverance might be the center for some, justice-seeking no matter what the consequence may be at the center for others, while loving one’s enemy may take center-stage for others.  The action itself (nonviolence) and keeping one’s eye on the goal (social change) can lead to different virtues dominating a given person’s thinking and acting.  In contrast, the virtue of love is always at the center of forgiving even if the forgiver never reaches this depth of understanding and practicing forgiving.

Nonviolent resistance and forgiveness share the following in common:

First, each is unconditional in that, no matter what the other does to thwart the practice, the forgiver and the nonviolent resister stand firm in their decision to either forgive or resist.  The others’ blows to the head did not deter Gandhi.  The other’s refusal to apologize or make restitution does not deter the forgiver, who may or may not reconcile depending on the degree of unfairness and the extent of any abuse.  The forgiver stands unconditionally in the offer of goodness toward those who are not being good to the forgiver.

Second, both have moral virtue at their center.

Third, each can effect social change as the one forgiven, for example, now sees the injustice, feels remorse, repents, and changes.  Nonviolent resistance historically has been shown to effect such change as the consciences of the powerful can be deeply affected as they continue their unjust ways in the face of the others’ peace.

Nonviolent resistance and forgiveness share commonalities, but they are not the same.  We need clarity when engaging in each so that they move forward well and with a deep understanding about what the forgiver or resister actually is doing.

Robert

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