Tagged: “Forgiving”

May I ask one more question about the definition of what forgiveness is? I am wondering if offering respect for the other is as strong as offering what you call agape love to that person.

Respect toward someone who has hurt you is very honorable, even courageous.  Yet, offering love is a higher virtue.  Why?  It is because agape love includes service to the other for the other’ sake (to help the person to change the unacceptable behavior).  One can show respect for another from a distance, without this challenging quality of assisting the other in moral growth.

Thank you for addressing my question about the issue of whether or not people can forgive situations. I now understand that we do not forgive situations. I have another question: Some people say that forgiveness is “moving on” from injustices. So, is forgiving a “moving on” from the other person?

There is a difference between what forgiveness is in its essence (the basic truth of what it is) and how forgiveness is expressed in existence (what we are able to offer to the other right now).  In its essence, which is difficult to accomplish without much practice, an offended person who forgives offers love to the offending person.  That kind of love sometimes is called agape love, or love that is in service to the other person. 

Yet, the actual existence of a person’s forgiving right now (what the forgiver can offer) can be far less than this.  Sometimes all a person can do is to commit to “do no harm” to the offending person.  This is not the same as “moving on,” which can occur with indifference or even hatred (“I am moving on because I hate the other person.”).  Thus, forgiving is not the same as “moving on.”

Toward Serving the Homeless and Imprisoned with Forgiveness Therapy

Recent estimates in 2016 place the number of people without homes in the United States on any given night at 553,700 and worldwide at over 100 million based on the 2005 global survey done by the United Nations Human Rights (Homeless World Cup Foundation, 2019). Recent estimates from the International Center for Prison Studies (London, England) place the number of people who are imprisoned in the United States at approximately 2.2 million and worldwide at approximately 10.35 million (Walmsley, 2015), with recidivism rates in the United States being 57% after one year (Bureau of Justice Statistics, 2010) and 77% after five years (Bureau of Justice Statistics, 2005).

Such statistics show that traditional forms of rehabilitation are not working.

We recommend that researchers and mental health professionals begin to place more emphasis on adverse childhood experiences for people who are without homes or are imprisoned. Current mental health issues, possibly caused by these, might be more deeply ameliorated through Forgiveness Therapy.  

Forgiveness Therapy focuses the client’s attention, not on current symptoms or behaviors, but instead asks the client to begin viewing offending other people with a much wider perspective than defining those offenders primarily by their hurtful behavior.  The attempt to be good to those who are not good to the client has the paradoxical consequence of reducing anger, anxiety, and depression in the client. 

Through Forgiveness Therapy applied to people without homes and those imprisoned, clinicians will have a new, empirically-verified approach for reducing the resentment that might keep people in a homeless situation and in a cycle of recidivism.

The vital next step is to begin randomized experimental and control group clinical trials of Forgiveness Therapy for people who are without homes and for those who are imprisoned when they: a) have adverse childhood experiences; b) currently are unforgiving of those who perpetrated the trauma; and c) currently are clinically compromised with excessive anger, anxiety, and/or depression.

This is an excerpt from an article recently accepted for publication:

Trauma and Healing in the Under‐Served Populations of Homelessness and Corrections: Forgiveness Therapy as an Added Component to Intervention by Mary Jacqueline Song, Lifan Yu, & Robert D. Enright (in press). Clinical Psychology & Psychotherapy.

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