Tagged: “hurtful event”
This 3-Year-Old’s Explanation of Forgiveness is Simply Brilliant!
Kids say the darnedest things. But when 3-year-old Holland, the daughter of blogger Mary Katherine Backstrom, explained what “forgiveness” means, she did it in a beautifully heartfelt and simplistic way. And while kids are known for their outlandish statements (seriously — where do they hear these things?!), this little girl happened to be pretty accurate with her definition, single-handedly reminding us all to soften our hearts a little more often.
Backstrom described the evening’s events — which included some pre-bedtime arguing — that led to the moment the 3-year-old took it upon herself to go ahead and be the bigger person and “forgive” her mom:
“My daughter and I just had a knock-down, drag-out bedtime hour,” the mom . “Finally, about ten minutes ago, I put her to bed and through clinched teeth said, ‘I love you, Holland, but not another word tonight. You are going to sleep now. I’m done fussing over stuffed animals.’”
Of course, her daughter had just one more thing to say. The words that came out of her mouth, however, were definitely unexpected.
“‘Mommy,’ my three year old said, staring me down with venom in her tiny voice… ‘I FORGIVE YOU!!!’”:
The mom was surprised to hear this and followed up by asking her daughter if she knew what “forgiveness” meant. Her response proves that this tot is wise beyond her years.
“‘It means you were wrong, and I’m tired of being mad, and now I’m going to sleep and my heart won’t have a tummy ache.’”
The mom ended the post by noting that this was not only a humbling moment for her as a mom, but it could also serve as an important lesson for everyone.
“Tonight I was taught a lesson in forgiveness by a three year old,” the mom wrote. “It was a gut punch, too. And you’re dang right I climbed in that bed and loved on her. Because to be honest, MY heart had a bit of a tummy ache. I was reminded by my toddler to never go to bed in anger. Because when you do, your heart will have a tummy ache. And you know what? I’ve been alive for 35 years, and I’ve got to give it to her: She’s not wrong.”
Psychologists, meanwhile, say that forgiveness is somewhat more of a complicated matter. Psychotherapist Nancy Colier has defined forgiveness as a type of “freedom” in her writings for Psychology Today:
“Forgiveness, ultimately, is about freedom,” she writes. “When we need someone else to change in order for us to be okay, we are a prisoner. In the absence of forgiveness, we’re shackled to anger and resentment, uncomfortably comfortable in our misbelief that non-forgiveness rights the wrongs of the past and keeps the other on the hook.”
She goes on to write that withholding forgiveness — holding out for a change from the other party —can actually leave us powerless.
“What we want from the other, the one we can’t forgive, is most often, love,” she writes. “Forgiveness is ultimately about choosing to offer ourselves love—and with it, freedom.”
Or in other, simpler words, forgiveness is releasing anger so that our hearts don’t have a “tummy ache.” Which, honestly, sounds like the healthiest course of action for all parties.
Well said, Holland. Well said.
This article was written by Augusta Statz and is reposted, with permission, from the website Simplemost.com. The goal of Simplemost “is to provide women with the news that can impact their lives, along with ideas and tips to help make things just a little easier.”
Dr. Robert Enright, founder of the International Forgiveness Institute and the man Time magazine called “the forgiveness trailblazer,” has authored more than 60 forgiveness-related blog posts for Psychology Today during the past two years. You can access all of them at this link.
I can be rather rude sometimes and I do not like that at all. How can I find the true origins of my anger?
In my book, The Forgiving Life, I have an exercise called The Forgiveness Landscape. In this exercise, I ask you to take a paper and pencil and begin writing down the hurtful injustices against you: from your earliest childhood memory, to later childhood experiences of injustice, then into adolescence, early adulthood, and up to the present time. I then ask you to rate the hurtfulness of these experiences. Next, you order these unjust experiences from the least hurtful experience (yet, still significant because you have identified it) to the most hurtful experience at the top of the page. That most hurtful experience at the top, if it still is causing you considerable pain, may be the primary source of your current anger. The key is to start at the bottom, where you still may have some hurt, and forgive that particular person. Move up the list, forgiving the people as you go. When you reach the top, you already will have practice in forgiving and so you may be ready to forgive this particular person, even though it is hard to do. This may lessen your anger so that you are not displacing it onto others.
For additional information, see The Four Phases of Forgiveness.
You emphasize, in the early part of the forgiveness process, trying to understand the offender. Doesn’t this just open us up to excusing the other? After all, if we understand the other, we might develop sympathy for that person and so conclude: “Oh, this person is ok. I will just let it go and move on.”
Understanding the one who offended is very different from excusing the person’s behavior. We can accept a person as having unconditional worth and then hold fast to the truth that the behavior was wrong, is wrong, and always will be wrong despite my understanding the person as a person. In other words, it is important to separate the person and the unjust actions. We try to welcome the person back into the human community as we forgive; we do not then accept the behavior.
For additional information, see Forgiveness Defined.
“All is forgiven. . . .”
Ernest Hemingway once wrote a short story called “The Capital of the World.” In it, he told the story of a father and his teenage son who were estranged from one another. The son’s name was Paco. He had wronged his father. As a result, in his shame, he had run away from home.
In the story, the father searched all over Spain for Paco, but still, he could not find the boy. Finally, in the city of Madrid, in a last desperate attempt to find his son, the father placed an ad in the daily newspaper. The ad read: “PACO, MEET ME AT THE HOTEL MONTANA. NOON TUESDAY. ALL IS FORGIVEN. PAPA.”
The father in Hemingway’s story prayed that the boy would see the ad; and then maybe, just maybe, he would come to the Hotel Montana. On Tuesday, at noon, the father arrived at the hotel. When he did, he could not believe his eyes.
An entire squadron of police officers had been called out in an attempt to keep order among eight hundred young boys. It turned out that each one of them was named Paco. And each one of them had come to meet his respective father and find forgiveness in front of the Hotel Montana.
Eight hundred boys named Paco had read the ad in the newspaper and had hoped it was for them. Eight hundred Pacos had come to receive the forgiveness they so desperately desired.
Editor’s Note: This blog was written by Darlene J. Harris and is reposted from her website And He Restoreth My Soul Project. Harris is a sought-after speaker and author, and the developer/leader of workshops and retreats for women. She writes primarily on the topics of sexual abuse and molestation. Visit her site.
Who is Ernest Hemingway?
Ernest Hemingway (1899 – 1961) is seen as one of the great American 20th century novelists, and is known for works like A Farewell to Arms, The Sun Also Rises, and For Whom the Bell Tolls. Born in Cicero, Illinois, Hemingway served in World War I as an ambulance driver for the Italian Army where he earned the Italian Silver Medal of Bravery. He served as a correspondent during World War II and covered many of the war’s key moments including the D-Day Landing. In 1953, he won the Pulitzer Prize for his book The Old Man and the Sea and a year later won the Nobel Prize in Literature. (Biography.com website.)
I was hurt by a stranger and so I have no clue about his past. How can I do the thinking work of forgiveness toward this person, given that I know nothing about him?
We talk about taking the personal, the global, and the cosmic perspectives when trying to understand and forgive another person. The personal perspective, which you find difficult to take, asks the forgiver to examine the past of the offending person and to see if this person suffered injustices and emotional wounds from others. Because you cannot know these issues, you can move to the global and cosmic perspectives. I will share only the global perspective for you here. If you find it helpful, then you might want to go more deeply and consider the cosmic perspective, depending on your belief system.
In the global perspective, we ask people to see the common humanity between yourself as forgiver and the one who offended you. Here are some questions centered on the global perspective: Do you share a common humanity with the one who hurt you? Do you both have unique DNA in that, when both of you die, there never will be another human being exactly like you on this planet? Does this make you special, unique, and irreplaceable? Does this make the one who hurt you special, unique, and irreplaceable? Will that person die some day? Will you die some day? You share that as part of your common humanity. Do you need sufficient rest and nutrition to stay healthy? Does the one who hurt you need the same? Do you see your common humanity? In all likelihood, even though you cannot know for sure, that person has been treated unfairly in the past by others. You very well may share the fact that both of you carry wounds in your heart.
For more information, see Forgiveness Defined.
