Tagged: “Inherent Worth”
From your studies, when in human history was there a first mention of the inherent worth of all persons?
From my own studies, I think this idea of the inherent worth of all persons first appeared in Hebrew scripture thousands of years ago, in their very first book of Hebrew scripture, Genesis 1, where it says that people are made in the image and likeness of God. The idea is repeated in that same chapter. Given that the Hebrews knew God as infinitely worthwhile, it follows that people also have worth, even if they behave unjustly toward you.
Is indifference toward the person who hurt me considered something negative in the forgiveness process? I am feeling indifferent. In the past, the feeling was much more negative than this.
Indifference is not a moral virtue and so it is not what forgiveness is. Yet, feeling indifference may be a transition out of hatred. If you had deep anger or hatred and now you are indifferent toward the one who hurt you, then you are making progress in forgiving. There is more to your forgiveness journey than this. Why? It is because the one who hurt you is a person and all persons can be treated with kindness, respect, generosity, and even love. So, I urge you to stay on your important forgiveness journey. Please be encouraged because it seems that you are making progress.
Giving a gift to the other in forgiveness occurs in our Process Model later in the process. You need first to try to think of the one who hurt you in broader ways than just defining that person by the unjust actions. From there you can practice bearing the pain or standing in the pain so that you do not displace that pain onto the one who hurt you or onto others. Once you begin to feel stronger as you bear the pain, then you can consider giving a gift to the other. This might be a smile or a returned email or even a kind word about the person to others. I recommend giving a gift because this is what the moral virtue of forgiveness is on a deep level: being good to the one who was not good to you.
Perhaps the most memorable, and most often repeated, phrase from the lips of Mother Teresa, an Albanian-Indian Roman Catholic nun and missionary, is:
“Do small things with great love.”
Similarly, the short poem below, written on the wall of Mother Teresa’s home for children in Calcutta, India (and widely attributed to her), has become a popular poetic composition read and reproduced around the world. Although the poem seems to be based on the poetic verses of author Kent M. Keith, its association with Mother Teresa and the Missionaries of Charity, has made it a popular folk culture expression of the spirit in which Mother Teresa lived her life.
Dr. Robert Enright, founding Board member of the International Forgiveness Institute (IFI), has been working with the Missionaries of Charity in Edinburgh, Scotland, since early 2019 on a forgiveness project and research initiative for homeless individuals. Read more about his most-recent trip to Scotland at: Teaching Forgiveness to “the poorest of the poor” Around the World.
The Missionaries of Charity is an international religious community founded by Mother Teresa of Calcutta (now St. Teresa of Calcutta) in 1950. It quickly expanded to countries outside India and at the time of her death in 1997, Mother Teresa had created over 750 homes in more than 135 countries, providing food pantries, orphanages, homes for AIDS patients and people with leprosy, as well as shelters for battered women, people addicted to drugs, and the poor. She won the Nobel Peace Prize in 1979 for her humanitarian work.
Watch a powerful reading of the Anyway Poem by inspirational speaker Simer Jeet Singh.
Watch a 4:53 video of Mother Teresa’s Life Story.
I loved seeing the article on forgiveness in last month’s newsletter. I have discovered in my 30 years of studying forgiveness from a psychological perspective, that there are many misconceptions associated with what it means to forgive and contexts associated with forgiveness.
A common comment I hear from students in my university course on interpersonal forgiveness is that forgiveness is more complicated than people realize. It may not be the same notion of forgiveness preached by one’s parents or a religious leader. It goes beyond just saying the words, “I’m sorry” or “I forgive you.” Although we often ask for forgiveness for minor injuries, forgiveness occurs in the context of deep, personal and unfair hurt (Smedes, 1996, The Art of Forgiving).
Specifically, forgiveness involves a willingness to abandon one’s right to resentment, negative judgment, and negative behavior toward an offender, while fostering the undeserved qualities of compassion, empathy, and goodwill toward one’s offender (Enright, 2001, Forgiveness is a Choice). Notice that in this definition, one has a right to resentment and that the offender does not deserve one’s compassion and goodwill.
Although frequently confused with forgetting, acceptance, condoning, excusing, pardon, and denial of anger, forgiveness is none of these. When we forgive, we decrease our negative thoughts, feelings, and behaviors toward the offender and over time, increase our positive thoughts, feelings, and sometimes behaviors toward the offender. We can also only forgive for the way that we were personally impacted by an offense.
Another common misconception about forgiveness is that you cannot forgive unless you receive an apology from the offender. This may be true for reconciliation but not forgiveness. Forgiveness is something people can do all on their own, for their own well-being, without any response from the offender. Forgiveness can sometimes lead to reconciliation between the injured party and the offender, but it does not have to.
I began my career by educating adult incest survivors about forgiveness, and have recently turned my attention to children and adolescents. By teaching students about the psychological process of forgiveness, we are helping them develop healthy ways to express feelings, understand the perspective of others, and practice empathy and kindness.
As summarized by a 5th grader who was part of a forgiveness education program that I taught:
“I’ve learned that anger is a natural feeling. It takes time to forgive. You don’t have to forgive right away. They don’t always apologize. Forgiveness is one step closer to healing. You don’t have to be friends with the offender after. Apologies make forgiving easier. Forgiveness is made by the person who was hurt. If you want revenge, then you haven’t forgiven in your heart.”
I am often asked “Why forgive?” and my response is always the same: “What’s the alternative?” Although forgiveness cannot undo the injury, or damage caused by the injury, it allows us to move forward in our lives free from the negative effects of all-consuming anger, hatred, and resentment. It offers us a way to heal while still acknowledging that what happened to us was wrong, unfair, and extremely hurtful.
This article originally appeared in the June 2021 issue of SEL in Action, “a newsletter written for educators, by educators to share real world stories, questions, ideas and opinions about how to address the social and emotional needs of students and the adults who teach them.” Social-emotional learning (SEL) is the process of developing the self-awareness, self-control, and interpersonal skills that are vital for school, work, and life success.
Dr. Suzanne Freedman is the author of The Courage to Forgive: Educating Elementary School Children About Forgiveness, a curriculum guide for 4th and 5th grade students she co-authored with Dr. Robert Enright.
Dr. Freedman was recognized with a Veridian Community Engagement Fellowship (Fall 2020) for “meeting a community need through teaching and/or scholarship.” That same year she was also awarded a Kern Family Foundation Grant for a project that “examined ways that moral virtues, such as empathy, can be infused into a course on child and adolescent development.“
Learn more about Dr. Freedman and her work at the University of Northern Iowa.