Tagged: “injustice”
Can We Get Anti-Bullying Programs to Work?
In an August 13, 2019 essay at mercatornet.com, author Izzy Kalman states that the anti-bullying movement is doomed to failure. This is the case because, in his words: “The goal of the anti-bullying movement is to convince us all to stop bullying or tolerating bullying. Unfortunately, the message falls on deaf ears because hardly anyone believes that they are bullies.”
In other words, those who bully are in denial and so attempts to convince them to change are futile. We are more hopeful of successful attempts at reducing bullying because of our approach, which, as far as we can tell, is unique.
Sometimes some students are so emotionally wounded that their anger overwhelms the attempt at consciousness-raising. The students are so very wounded that they cannot listen well. Some are so wounded that they refuse to listen. Even others are so mortally wounded that they find a certain pleasure in inflicting pain on others. It is when it gets to that point—others’ pain equals pleasure for the one inflicting it—that we have a stubborn problem on our hands. No signs, no consciousness-raising, no rally in the gym, no pressure to be good is going to work…..because the gravely wounded student is now beyond listening.
Yet, we have found a hidden way to reverse the trend in those who are so hurting that they derive pain from hurting others. It is this: Ask the hurting students, those labeled so often as bullies, to tell their story of pain, their story of how others have abused them.
You will see this as the rule rather than the exception:
Those who inflict pain over and over have stories of abuse toward them that would make you weep. In fact, we have seen the weeping come from the one who has bullied others, the one who has inflicted serious pain onto others. He wept because, as he put it, “No one ever asked me for my story before.” His story was one of cruel child abuse from an alcoholic father who bruised him until he bled. And no one ever asked him about this. And so he struck out at others. Once he told his story, he began to forgive his father and his pain lessened and thus his need to inflict pain on others slowly melted away.
This is what our Anti-Bullying Forgiveness Program does. It aids counselors and teachers in bringing out the stories in the pain-inflictors so that their own pain dramatically decreases. As this happens, through forgiveness, bullying behavior is rendered powerless……because in examining their own hurt they finally realize how much hurt they have inflicted…..and with their own emotional pain gone, they have no desire to live life like this any more.
Come, take our anti-bullying curriculum and save the life of at least one child and help prevent inflicted pain on countless others.
Robert
EDITOR’S NOTE: For a limited time only, the International Forgiveness Institute is offering Dr. Enright’s Anti-Bullying Forgiveness Program as a free gift to counselors, schools, and families. Click here to order.
Learn More:
- A New Approach to School Bullying: Eliminate Their Anger
- Solution to Rampant Bullying–Forgiveness Education
- We Must Treat the Cause and Not Only the Symptoms of Bullying
- Adverse Impacts of Childhood Bullying Extend Into Adulthood
Does forgiveness start with bearing the pain so that pain is not cast onto others?
Bearing the pain is part of the forgiveness process, but it is not the start of that process because bearing the pain is difficult for most people. The beginning of forgiveness is to understand clearly what forgiveness is and is not. To forgive is to make a deliberate choice to be good to those who are not good to you. To forgive is not to excuse the behavior, to abandon justice, or to automatically reconcile if the other’s behavior is dangerous for you. Once the person understands what forgiveness is, I recommend a step prior to bearing the pain: Commit to doing no harm to the one who hurt you.
For additional information, see Forgiveness Defined.
Please convince me that forgiveness is not some kind of a cop-out. As I see it, when people forgive they are avoiding conflict. It seems to involve a lack of courage.
Forgiveness is a response to injustice and as such it never ignores justice. Instead, it is a response of mercy in the face of such injustice. To give mercy as a conscious choice when experiencing another person’s injustice is a heroic act of virtue, hardly a lack of courage.
When people practice forgiveness, they do not ignore justice, but instead give mercy and strive for justice at the same time. The justice sought is likely to be good because it is not mingled with resentment. Thus, forgiveness hardly is a cop-out. Did I convince you?
For additional information, see Forgiveness Defined.
I am an adult who has forgiven one of my parents, but I cannot forget. I thought that when we forgive, we forget. Is this the case?
I have found that when we forgive deep injustices against us, we do not literally forget what happened. As an analogy, suppose you broke your arm 10 years ago. You likely still can remember that. Yet, when you look back, you do not experience the broken arm in the same way you did when the accident happened. I think it is similar with forgiveness. We recall the incident of deep injustice, but the amount of pain experienced back then is different from the amount of pain experienced now, which usually is lessened with the practice of forgiveness. In other words, we do not literally forget, but instead we remember in new ways.
For additional information, see What is Forgiveness?
You emphasize, in the early part of the forgiveness process, trying to understand the offender. Doesn’t this just open us up to excusing the other? After all, if we understand the other, we might develop sympathy for that person and so conclude: “Oh, this person is ok. I will just let it go and move on.”
Understanding the one who offended is very different from excusing the person’s behavior. We can accept a person as having unconditional worth and then hold fast to the truth that the behavior was wrong, is wrong, and always will be wrong despite my understanding the person as a person. In other words, it is important to separate the person and the unjust actions. We try to welcome the person back into the human community as we forgive; we do not then accept the behavior.
For additional information, see Forgiveness Defined.