Tagged: “Justice”

I am working with clients who had alcoholic parents. These clients, now adults, tend to downplay the seriousness of their parents’ addiction. In other words, the clients tend to say this: “My parents simply did the best that they could.” There is an obvious denial of injustice by the parents. Here is the complication: The clients in so denying any wrongdoing by the parents are taking out their anger on their own children. What do you suggest I do to break this hurtful denial in my clients?

Denial can take time, but I find that emotional pain can break through the denial when you ask about that inner pain. So, to start, I suggest that you ask these questions of your clients: How are your children doing? Are they having any adjustment problems? What is the nature of these problems? Do you feel sad or frustrated or scared when you see the challenges in your children?

Give the clients a chance to see the children’s adjustment challenges and to assess their own (the clients’) pain regarding those challenges. Once the clients can see their own pain with regard to their own children’s struggles, now it is time to ask the clients: Are your children possibly inheriting your own discontent, anger, sadness, or other emotional challenges?

It is at this point that you can begin to explore the family-of-origin hurts that the clients had experienced. In summary, start with the clients’ children’s difficulties which likely are present. Then turn to how the clients’ own challenges are affecting their children. This can serve as motivation for the clients to see how they have inherited pain and now are passing this on to their own children. At this point, the clients may be open to forgiving their own parents.

Learn more at Forgiveness for Couples.

Your critic has another issue on which I would like you to respond, please. He is a mental health professional who said this: One of his clients who was angry about her divorce sent a strong letter to her ex-husband asserting how unfair he was. This made her feel much better. There was no need for forgiveness. How would you respond?

The technique employed above is what we call catharsis, or “letting off steam.” Yes, this can help in the short-run. As you ask someone who just sent such a letter, you might get a report of feeling empowered or relieved. Yet, there is a 25-year longitudinal study by Judith Wallerstein who found that many people who felt unjustly treated in the divorce are still suffering from considerable anger 10 years after the divorce. In other words, the short-term catharsis may not last and may require a stronger approach to reduce unhealthy anger. Forgiveness may be more effective in the long-run, if the client willingly chooses forgives and is not pressured into it.

For additional information, see Forgiveness for Couples.

Is it possible for someone to actually improve in forgiveness? If so what do you suggest as some keys for me to do that?

Forgiveness is not a superficial action (such as saying, “It’s ok” when someone is unfair to you). Instead, it is a moral virtue, as is justice and kindness and love. Aristotle told us thousands of years ago that one challenge in life is to become more perfected in the virtues. In other words, we do grow more proficient in our understanding and expression of the virtues, but only if we practice them. It is a struggle to grow in any virtue, including forgiveness. So, first be aware that you can grow in this virtue. Then be willing to practice it, with the goal of maturing in love, which is what forgiveness is (loving those who are unkind to us). You need a strong will to keep persevering in the struggle to grow in forgiveness. In sum, you need: understanding of what forgiveness is, practice, a strong will, and keeping your eye fixed on the goal of improving in love a little more each day.

For additional information, see Forgiveness Defined.

How do you know that you can skip a step in your Process Model of forgiveness without it affecting the success of that process?

We tend to rely on common sense in this situation. For example, in the Uncovering Phase, one unit in the process is to see if you have been comparing yourself with the offending person, with the false conclusion that you are less of a person than the other. If you do not make such comparisons, then you can skip that step. There are parts of the forgiveness process that seem essential to us such as:

• seeing the other person as more than the hurtful actions against you;
• being aware of a softened heart within you as you progress in forgiveness;
• bear the pain of what happened so that you do not pass that pain back to the offending person or to others.

For additional information, see The Four Phases of Forgiveness.

Can you show me one culture in which forgiving is expressed differently than in the United States?

Yes. There is a film entitled, Fambul Tok, in which small communities in Sierra Leone, Africa come together around a bonfire at night. The aggrieved person states the injustice and then the offending person emerges to explain the injustice from that vantage point. They express the seeking and the granting of forgiveness. This is done in front of the community. It is important to keep this in mind: This ritual does not change what forgiveness **is.** It changes how forgiveness is **expressed** relative to how we usually go about forgiving in the United States.

Learn more at What is Forgiveness?