Tagged: “Justice”
When I forgive, do I have to trust the other person, or are these different?
When a person forgives, he or she may or may not trust the other. It depends on the situation. For example, suppose your partner is a compulsive gambler who has squandered the family fortune. This is an offense for which you can forgive him or her. Yet, you can and should withhold trust in this one area of gambling until he or she proves trustworthy. Trust has to be earned by demonstrations and this can take time. The goal of forgiveness is reconciliation, which includes trust. Just to be clear, you can reconcile with a person and trust him or her in most things, with the understanding that work will be done in the one area that hurts the relationship.
For additional information, see What is Forgiveness?
My brother owes me some money. Recently, he came to me asking if I would forgive him, with the understanding that he no longer would owe me the money. Something does not seem right about this. Am I supposed to cancel the debt when I forgive?
Your brother is confusing forgiveness with legal pardon. To pardon is to cancel a debt that is rightly owed. To forgive, in contrast, is to try as best you can to offer goodness toward your brother. Both are merciful, but they are not the same. You can forgive and not offer legal pardon (cancel the debt).
You can forgive (offer goodness) and at the same time present him with the I.O.U. And if you forgive him first, you are likely to present that slip to him with graciousness and gentleness rather than with anger.
For additional information, see Forgiveness Defined.
In your book, Forgiveness Is a Choice, you talk about finding meaning in suffering. You talk about growing beyond yourself. What does this mean?
When people find meaning in suffering they often develop a deeper sense of what it means to be a person. You may begin to see, for example, that your suffering has shown you that all people suffer, all people are emotionally wounded to one degree or another. You begin to realize that your suffering is making you a more sensitive person to other people. In other words, your world expands as you see humanity more deeply.
For additional information, see Forgiveness Is a Choice.
What happens when someone is repressing the memory of a grave injustice? For example, if a woman was molested as a child, and she cannot remember the incident. How can she ever forgive and be emotionally freed from this?
The unconscious mind is a difficult aspect of human psychology and it is the quality of our unconscious mind, inaccessible as it is to us, that has prompted this question. There indeed are aspects of the self that some people do not remember, especially if there has been trauma. We can repress the memory. Repression is like shutting off the light so that you no longer can read a journal entry, forgetting its contents. Repression is a form of psychological defense against anxiety and is not necessarily a bad thing in the short-run if we need to re-group in order to move ahead in life. Yet, if there is unresolved trauma and we do not deal with it, this can be like the pebble in the shoe—a constant low-grade annoyance that will not let us rest. Sometimes it can cause great distress and we have no clue why we are feeling distress.
My best advice on this fascinating question is this: Deal directly with the deep hurts that are accessible to you. Forgive as best you can. Then be vigilant in asking the question, when you are ready, “But what else is in my past that has hurt me?” As you gain both strength through forgiving and proficiency in the forgiveness process, this can engender in you a confidence that you will not be overcome by traumatic injustices. This further aids you in lowering—slowly and across time—the psychological defenses such as a rigid repression that block the memory.
As a person, for example, forgives her father for Injustice A, B, and C, eventually she may be ready to tackle the issue of sexual abuse. Having confronted injustice that may have surrounded the sexual abuse and having grown in confidence that she will not be crushed by her own anger, that which is unconscious may become subconscious (just below the level of consciousness). It is here that fleeting aspects of that repressed memory may enter into consciousness, allowing the person to finally confront the abuse.
One more point involves false memory. It can happen that a person thinks he or she was abused and this is not the case. This, then, becomes a horrendous injustice against the accused. The false memory is centered on unhealthy anger, now displaced inappropriately onto someone who does not deserve it. The practice of forgiveness for genuine injustices against those who truly have been unjust to us can reduce unhealthy anger, making the displacement of anger into a false memory less likely.
For additional information, see: Choose Love, Not Hate.
How do I know when I have truly forgiven someone? Sometimes I am still angry after I have worked through the process of forgiveness. Can you help me know when I have truly forgiven?
This is an important question precisely because many people hold onto at least a residual of anger when they recall deep injustices against them. Having some anger left over after you forgive is normal and not a sign of unforgiveness—-if—if the anger is not so intense that it is dominating your life. Is your anger controlling you or are you in control of your anger? If the latter, then take heart, you are probably on the road to forgiveness, especially if you have committed to “do no harm” back to the one who hurt you.
Some of the best wisdom I have heard regarding when a person has truly forgiven comes from the late-great Lewis Smedes in his book, Forgive and Forget. He says that if you wish the other well, then you have forgiven. As a point of clarification, you need not wish the person well as your boss now or as your boyfriend now if reconciliation is not possible. As you wish the other well as a person, you have entered into the spirit of forgiveness.
For additional information see: Learning to Forgive Others.