Tagged: “Love”

How can our students accept the spirit of forgiveness when violence is rampant in their family? 

Students need to be taught that as one forgives, then seeking fairness also is necessary in certain contexts such as violence.  Do not let one virtue (forgiveness) emerge without the other (justice) when there is danger.  Just because certain people are unjust does not mean that now I as a forgiver am blocked from being a moral person who practices the other virtues such as courage and justice.  It is hard to forgive a violent parent, but the alternative (hate) is a much harder condition with which to live for the growing child or for an adult-child who suffers the effects of that violence many years later.

Is it possible that the expression of forgiving can cause the person who originally acted unjustly to feel annoyed? If this happens, does this make the act of forgiving wrong?

If the one who acted unjustly is annoyed at the genuine expression of forgiveness by the offended person, this is not the fault of the forgiver.  Why?  It is because the forgiver is giving something good, love, to the other.  Rejection of that love does not make love bad.  As an analogy, if a parent gives a birthday present out of love to a child and the child does not like the present and yells, is this the fault of the parent or of the act of gift giving? 

We have been in this new year for almost a month now. The idea of being happy in the new year is lost on me because of how I have been treated in the past. I am angry. Can you suggest a way for me to truly have hope for a happy new year this time?

We sometimes think that those who hurt us have far more control over us than they actually do. We often measure our happiness or unhappiness by what has happened in the past. My challenge to you today is this: Consider forgiving those who have hurt you, who have hurt your happiness.  Your response of forgiveness now to the one (or ones) who hurt you can set you free from a past influence that has been toxic. Try to measure your happiness by what you will do next (not by what is past). Your next move can be this––to love regardless of what others do to you. I gently urge you to try this and see if your happiness increases.

Are You a Person of Worth?

Who are you?

In Chapter 6 of the book, The Forgiving Life, Inez said,

“I am a person who has been emotionally wounded; who has stood up to injustice; who is a person worthy of respect and mercy; and who is special, unique, and irreplaceable and therefore cannot be and must not be shunned, disrespected, or thrown away.”

At the very core of your being, do you believe this about yourself? Are you a person of worth? Why or why not? Do you have to earn your worth or is it inherent in you—unearned, absolute, and unconditional? Are you a person who loves, even if imperfectly?

Even if you have a long way to go in developing agape love, you are on your way when you forgive others. As you love them (as best you can under the circumstances), please continue to see yourself more and more accurately—as someone who is capable of giving and receiving love and therefore someone who can do much good in this world.


You are a person of great worth.


There are more chapters for you to write with the help of others as you continue “My Unfolding Love Story.”  Forgiveness is not finished with you yet.  How will you lead your life from this point forward?  It is your choice.  When that story is finally written, what will the final chapters say about you? 

The beauty of this story is that you are one of the contributing authors.  You do not write it alone, of course, but with the help of those who encourage you, instruct and guide you, and even those who hurt you.  You are never alone when it comes to your love story.   It does not matter one little bit how the story was turning out before you embraced the virtue of forgiveness.  What matters now is how you finish that story, how you start to live your life from this point forward.

Enright, Robert D. The Forgiving Life (APA LifeTools, 2012). American Psychological Association. Kindle Edition.

New Manual for Mental Health Professionals Recommends Use of Enright Forgiveness Therapy

A hot-off-the-press instructional manual recommends that mental health professionals adopt and employ the Enright Process Model of Forgiveness when counseling individuals who profess Pentecostal and Charismatic Christian beliefs. Those two movements together make up about 27% of all Christians and more than 584 million people worldwide, according to the Pew Research Center.

The new book, Counseling and Psychotherapy with Pentecostal and Charismatic Christians, was written by Geoffrey Sutton, a licensed psychologist and prolific author who has experience providing services to Christians from many traditions. Born in London, England, Sutton is a Professor of Psychology (Emeritus) at Evangel University in Springfield, MO, who has 14 books available on amazon.com.

“Clinicians would be advised to learn a specific approach such as the Enright Model. . .” Sutton recommends in his book. “Both of the major forgiveness intervention programs (Enright and REACH) are supported by scientific evidence of effectiveness.”

Sutton’s endorsement of the Enright Model of Forgiveness is actually a complete turnaround from his earlier positions on Christian counseling. For example, Sutton wrote a paper for the Christian Association for Psychological Studies that said a “well -articulated, comprehensive, and integrated approach to Christian counseling does not exist today.” That was at the organization’s 2015 annual meeting.

In his latest book, Sutton begins by providing an overview of religion, spirituality, and Christianity before focusing on the Pentecostal-Charismatic Christian movement that he traces back to the early 1900s. He then provides six chapters on patient assessment, counseling techniques, and interventions with special emphasis on the forgiveness interventions he now embraces because he believes they are adequately supported by empirical evidence.

“For committed Christians, spiritual identity is a substantial component of the self,” Sutton writes. “The purpose of this book is to help mental health professionals increase their cultural competence to better serve Pentecostal and Charismatic Christians who are congregants in the world’s fastest-growing religious movement.”  

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