Tagged: “New Ideas”
Finding Meaning in Suffering: I Am Someone Who Can Love Despite Hardship
Viktor Frankl, a survivor of the Holocaust and a world renown psychiatrist, made the point that the only ones who survived concentration camp were those who somehow could find meaning in what they suffered. Those who saw their suffering as meaningless died.
In other words, finding meaning in this case meant to find life. What fascinates me about Dr. Frankl’s observations is that finding any meaning seems to count in staying alive. Whether a person saw the suffering as a way to toughen the self, or as a way to reach out to other suffering people was not the main point.
I wonder now, in reflecting on Dr. Frankl’s broad view of meaning in suffering, whether he had it entirely correct. Yes, it may be the case that any meaning can keep a person alive. Yet, what kind of meaning in suffering actually helps a person to thrive, not just to live? Perhaps people thrive only when they derive particular meaning from suffering. Of course, we do not know for sure, and any comment here is not definitive because it is open to scientific investigation and philosophical analysis. With that said, I think that when people realize that suffering helps them to love others more deeply, this is the avenue toward thriving.
How does suffering help people to love more deeply? I think there are at least three ways this happens: 1) Suffering makes people more aware of the wounds that others carry; 2) Suffering makes people more determined to help those others bind up their wounds, and 3) Suffering gives the sufferer the courage to put into action these insights and motivations to make a difference in the lives of others.
As people love in this way, there are characteristically two consequences which help them to thrive: 1) Those who deliberately love in the face of suffering grow in character, each becomes a better person; and 2) The recipients of this love-in-action have their well-being enhanced. As those who suffer see the fruit of their loving actions, this increases satisfaction with life, increasing thriving.
When we have been treated unjustly by others, this is an occasion of suffering. Let us cultivate the habit under this circumstance of finding this meaning: I have an opportunity now to love those who have hurt me. The one avenue to loving the unjust is to forgive them. Let us remember this meaning to forgiveness: “In my forgiving, I am someone who can love despite hardship.” As we say this routinely and come to know it is true, we may find that we have been given an opportunity to thrive as persons.
Robert
What Is a Good Heart?
A close friend asked one of us yesterday, “What is a good heart?” We never had been asked this before. Our response is below. What is your response?
A good heart first has suffered. In the suffering, the person knows that all on this planet are subjected to suffering and so his heart is compassionate, patient, supportive, and loving as best he can in this fallen world. The good heart is forgiving, ever forgiving, vigilant in forgiving. The good heart tries to be in service to others. The good heart is no longer afraid of suffering and has joy because of the suffering, not in spite of it. Having suffered and having passed through suffering, the good heart dances. Others do not understand the good, joyous heart. Yet, the one with the good heart does not compromise the goodness and the joy. It is like a valuable gift received and she knows it.
Robert
I am working with clients who had alcoholic parents. These clients, now adults, tend to downplay the seriousness of their parents’ addiction. In other words, the clients tend to say this: “My parents simply did the best that they could.” There is an obvious denial of injustice by the parents. Here is the complication: The clients in so denying any wrongdoing by the parents are taking out their anger on their own children. What do you suggest I do to break this hurtful denial in my clients?
Denial can take time, but I find that emotional pain can break through the denial when you ask about that inner pain. So, to start, I suggest that you ask these questions of your clients: How are your children doing? Are they having any adjustment problems? What is the nature of these problems? Do you feel sad or frustrated or scared when you see the challenges in your children?
Give the clients a chance to see the children’s adjustment challenges and to assess their own (the clients’) pain regarding those challenges. Once the clients can see their own pain with regard to their own children’s struggles, now it is time to ask the clients: Are your children possibly inheriting your own discontent, anger, sadness, or other emotional challenges?
It is at this point that you can begin to explore the family-of-origin hurts that the clients had experienced. In summary, start with the clients’ children’s difficulties which likely are present. Then turn to how the clients’ own challenges are affecting their children. This can serve as motivation for the clients to see how they have inherited pain and now are passing this on to their own children. At this point, the clients may be open to forgiving their own parents.
Learn more at Forgiveness for Couples.
“THE ANTI-BULLYING FORGIVENESS PROGRAM” — FREE FOR A LIMITED TIME
October is National Bullying Prevention Month. Initiated in 2006 by the PACER Center, it is the designated 31-day period each year when schools, organizations, and communities across the country–and in more and more countries around the world–join together in their battle to confront and stop bullying and cyberbullying.
As its contribution to that initiative, the International Forgiveness Institute (IFI) is making its groundbreaking guide, The Anti-Bullying Forgiveness Program, available free of charge for a limited time. Developed by Dr. Robert Enright, this program is an invaluable tool for school counselors, social workers, teachers, and homeschooling parents.
Bullying is unwanted, aggressive behavior that involves a real or perceived power imbalance. The behavior is repeated, or has the potential to be repeated, over time. Bulling may be verbal, social (hurting someone’s reputation or relationships), or physical. Cyberbullying is that which takes place over digital devices like cell phones, computers, and tablets–often called “online bullying.”
Bullying is a problem that can derail a child’s schooling, social life, and emotional well-being. According to a report by the National Center for Education Statistics, about 1 of every 5 students ages 12-18 reported being bullied at school during the 2017 school year. While some adults have a tendency to ignore bullying and to write it off as a normal part of life that all kids go through, bullying is a real problem with serious consequences.
According to the U.S. Department of Health and Human Service’s website Stopbullying.gov, being bullied can lead to negative health and emotional issues, including:
- Depression and anxiety, increased feelings of sadness and loneliness, changes in sleep and eating patterns, and loss of interest in activities the person used to enjoy. These issues may, and often do, persist into adulthood.
- Health complaints and mental health issues.
- Decreased academic achievement (both GPA and standardized test scores) and school participation. The bullied are more likely to miss, skip, or drop out of school.
- Negative behavioral changes including substance abuse and, in extreme cases, suicide.
Countless anti-bullying techniques and programs have been developed over the past several years with administrators and teachers reporting varying levels of effectiveness. The IFI program is significantly different than most of those because it is not based on confrontation and/or disciplinary action. Instead, Dr. Enright’s approach focuses on the behavior of the one doing the bullying because “hurt people hurt people.”
That pithy observation is more than a clever phrase; it’s a sad truth. Dr. Enright’s scientifically-conducted research projects have repeatedly confirmed his contention that “hurt people hurt others because they themselves have been hurt. We’ve all been hurt in one way or another and those hurts cause us to become defensive and self-protective. We instinctively may lash out at others so that hurting becomes a vicious cycle full of pent-up anger.”
“Unless we eliminate the anger in the hearts of those who bully, we will not eliminate bullying.”
Dr. Robert Enright
Forgiveness can be a powerful way of reducing pent-up anger, Dr. Enright says about his strategy of incorporating forgiveness education into his anti-bullying approach.
“It is our contention that bullying starts from within, as anger, and comes out as displaced anger onto the victim,” according to Dr. Enright. “Forgiveness targets this anger and then reduces it, thus reducing or eliminating the displaced anger which comes out as bullying.”
The Anti-Bullying Forgiveness Program is for children in grades 4 (age 9) through grade 9 (age 14). It includes 8 lessons, each taking from 30 to 60 minutes. All of the material needed to teach these lessons is self-contained in this guide; there are no other textbooks or materials to purchase. The manual is now being offered free for a limited time and is available only in the electronic version. To order, email your request to the IFI Director at director@internationalforgiveness.com. Indicate whether you would like the Standard or Christian version. ⊗
Additional Information:
- Learn more about The Anti-Bullying Forgiveness Program developed by Dr. Robert Enright that employs Forgiveness Therapy principals.
- In 2014, the Centers for Disease Control and the Department of Education released the first federal uniform definition of bullying.
- View the most-recent National Statistics on Bullying.
- Read a 10-page report, The Relationship Between Bullying and Suicide, by the Centers for Disease Control and Prevention.
- Search the current State Anti-Bullying Laws and Regulations for each of the 50 states.
- New research defines the Life-Long Effects of Childhood Bullying.
I am a little confused about self forgiveness. You say that you do not forgive your own particular imperfections such as, for example, not being good in sports or being overweight or having a chronically sore knee with which you are frustrated. Why can’t we forgive the less-than-perfect coordination or the weight issue or the knee? It seems that it would help people move on in life.
I say that we do not forgive those issues because forgiveness is centered on **persons** and not on things. You offer your goodness to other persons in the hope that they change. When a person is frustrated by the issues of coordination or weight or a challenging knee, the person can forgive **the self** for the disappointments or even the self-loathing caused by these issues. In other words, you are not focused on the issues as you self-forgive, but instead on yourself as a person. You are welcoming yourself back into the human community because of the self-frustration or self-loathing.
For additional information, see Self-Forgiveness.
