Tagged: “resentment”
What Are the Implications for Forgiveness if We Take the Materialist Perspective that Free Will Does Not Exist?
Nine years ago, I was asked this same question. It is starting to arise again as people consider the materialist philosophy that circumstances and issues other than free will choices determine how people behave. I introduce my answer from 2014 here and add to it. The conclusion remains: Free will is necessary if we are to understand right and wrong and even if we are to understand forgiveness.
(Image by Pexels.com)
We are all connected and so one person’s actions are not necessarily independent from others’ actions. Is this true? Some Eastern philosophies say this. Some Western psychologies say this, too. For example, family systems theory surmises that a misbehaving child likely is being influenced by pressures within the family generated by others’ behavior both inside and outside that family. Psychodynamic theories in psychology say that an adult’s actions can have causes going back to how this person was treated as a child.
Given all of the interrelated ideas above about our being interrelated in our actions, we can then make at least two moves in explaining people’s behavior: 1) no one can truly help certain actions because of others’ influences over us or 2) we all have free will and choose to act rightly or wrongly even if others’ make it hard to be good.
If we take the first turn on our journey of understanding persons, then we weaken such ideas as “right and wrong,” “justice,” and “forgiveness.” After all, how can we say that one person acted wrongly? if we are all so interconnected, then this person is not acting with any kind of genuine volition. In a certain way, his misbehavior can implicate his father, who can implicate his mother, who can implicate……..On it goes until we all share the blame which weakens the case against the original person and his actions under consideration.
If we take the second turn on our journey of understanding persons, then we strengthen such ideas as “right and wrong,” “justice,” and “forgiveness.” After all, the person, even though pressed in on all sides by others, has choices. One need not, for example, hit another person because of frustration. One’s mother has not so abused this person that she was left with one and only one option. Yes, the mother’s misbehavior (whatever it was) may make it difficult for the daughter to control her temper, but control it to a degree she can.
Free will. Independent choices. Break the laws of morality (you will not take the life of an innocent person, for example), and you do wrong. If the wrong is done to me, I can forgive. If the other does not have free will, then an apparent wrong is just that—-apparent. Do I then forgive a person for a wrong? The conclusion is no longer clear. We will have to redefine forgiveness in this case to retain the use of the word “forgiveness.” Forgiveness becomes a kind of acceptance of all along with their actions, no matter how wrong they might appear to be. We still retain such words as “compassion” and “understanding,” but the word forgiveness itself begins to fade.
If the world ever loses the word forgiveness and its true meaning, we are in very big trouble. Inner unrest and conflict within families and communities may know no end. To retain this vital concept, we must retain the truth of free will for each person.
Future Forgiveness
Your practicing forgiveness now may pay unexpected dividends for you decades from now. As an example, a person visited me when her husband unexpectedly left her and her two children, whom she now is raising on her own. This is her view of the situation: “I have been practicing forgiveness now for many years under many different circumstances. Forgiveness has become my friend. I know how to forgive my husband. Had I not taken the time over the years to forgive different people, to nurture forgiveness in my heart, I could be in big trouble now, with a big bag of resentment that I could be carrying with me. This will not happen…..because forgiveness is my friend.” Each decision to forgive and each act of forgiveness now may pay great dividends for you and others 20 years from now.
Perseverance is a key. I have found that one of the greatest challenges to growing in forgiveness is a failure to adhere to practicing it as a moral virtue. People become distracted, they focus on new approaches to life, and they let forgiveness fade in them. As an analogy, how often do people take out a new membership in the gym, enthusiastically start a physical fitness regimen, and then slowly give it up? Diversions interfere and a habit of going to the gym never develops.
Developing a love of the forgiveness moral virtue is one way to avoid diversion, of avoiding distraction from the conscious and deliberate commitment to keep forgiveness as a vital part of one’s human interactions. As a person practices forgiveness over time, sees the beauty of it, sees the potential for aiding the self in reducing resentment and aiding others with the second chance, it is here that one starts to develop a love of the virtue. With the love now in place, perseverance becomes easier and it is easier to pass forgiveness to others.
from Pexels, used with permission
A love of the moral virtue of forgiveness can lead to it becoming a part of your identity, a part of who you are as a person. In other words, we all have a sense of who we are by focusing on what is important to us in life. Some may say, “I am a teacher,” or “I am the parent of two beautiful children,” or “I am a bicycle enthusiast.” We tend to look upon ourselves mostly through the lens of what we value. Once forgiveness starts to grow in you, then continued perseverance is more likely. The more you persevere in forgiving, the more you see its beauty and develop a love of the virtue. The more you develop a love of forgiveness, then the more likely it will become a valued part of who you are: “I am a forgiving person.” It is here that you want to give it away to others for their good. You then are helping people strengthen against the potential ravages of deeply unfair treatment from others that can lead to trauma within. Forgiveness is a protection against these negative effects. Persist in practicing forgiveness now, even for the minor annoyances, and protect yourself when deep unfairness comes; persist in practicing forgiveness now, and grow toward helping others to forgive, as a protection for them when deep unfairness visits them.
Forgiveness today is an investment in your future……and in others’ future.
What is one concrete step I can take to begin forgiving another who has hurt me?
Try to commit, as you read this, to do no harm to the other. This includes talking with bitterness about the other, deliberately ignoring, or thinking about taking revenge.
It seems to me that anger is not always a bad thing. Can’t people be energized by their anger, focus, and attain fairness?
Yes, anger can be part of the motivation for achieving good. Yet, we have to make a distinction between anger within reasonable bounds (the emotion does not disable us, is not extreme) and anger that turns to resentment (a long-lasting and intensive anger that can lead to fatigue, distraction, and even physical complications). If we do not make this distinction, we could slip into resentment and conclude that it is good rather than dangerous in the long-term.
How can we get parents interested in teaching their children about forgiveness?
Parents first need to understand that deep-seated resentment can build up in children’s hearts when they are treated unfairly. They need a way of curing that resentment and forgiveness is one vital way to do that. We need to get the word out to parents that forgiveness is a protection of the child’s heart that can be appropriated for the rest of that child’s life, even into adulthood when the storms of life can get more severe.
