Tagged: “resentment”
Does Forgiveness Victimize the Victim?
In the latest round of false criticism against the moral virtue of forgiveness, we find this: Forgiveness places an extra burden on victims because they already are burdened by injustice. Now asking them to forgive or even assisting them in forgiveness adds a new challenge, a new burden and this is unfair. Leave the victim alone, is the advice.
Let us examine this claim of a new unfair burden in forgiving. Suppose that Person A deliberately hits Person B’s knee with a baseball bat, breaking the knee. Person B has a burden: the broken knee and the resentment toward Person A.
If Person B now wishes to take seriously the responsibility for physical healing, should this person now go to the emergency room and endure the bright lights and the MRI and the surgery and the physical rehab? Or, would this be too much of an added burden for Person B. Perhaps it is unfair to encourage Person B to seek medical help……if we follow the logic of the forgiveness criticism.
Yet, this added burden of medical care, which can be a challenge, is hardly a burden relative to living with a broken knee that may not heal well with the resultant pain and limp that may last indefinitely. The “burden” of healing is not nearly as troublesome as the burden of neglect of the injury.
Now let us turn back to the argument against forgiveness. Let us even stay with the baseball bat incident. Person B not only has a broken knee, but now also a broken heart from the shocking and unexpected incident.
Is it a burden to assist this person in healing the broken heart? Should we just let the victim be? Should we just let the victim live with the broken heart…..perhaps for the rest of the person’s life?
Do you see how this latest criticism against forgiveness is false? Do you see how the major problem is the error in thinking by the critics and not in forgiveness itself?
When a person is morally injured, it seems to be charitable to offer healing. Yes, healing can be challenging, but ignoring healing can be much worse.
Robert
Holding on to an old grudge? Here’s help!
Are you are still holding on to a grudge, whether from yesterday or years ago? Are you still beating yourself up for some bad decision(s) you made in the past?
“If so, find compassion and forgiveness in your heart (it’s actually in your brain) and you will be healthier and happier.”
That’s the advice of 90-year-old Dr. Natasha Josefowitz, an internationally-known author and consultant who has spent her life educating herself and others.
“This issue (holding on to past hurts) can impact our own health,” Dr. Josefowitz wrote in a recent HUFFPOST article. “We know that anger is stressful, and stress releases cortisol which narrows our arteries, which in turn can cause heart problems.”
Behind every destructive behavior is some unresolved pain that is then acted out. Dr. Natasha Josefowitz,
“It is only when we can feel compassion that we can forgive,” Dr. Josefowitz adds. “Studies have confirmed that forgiving increases optimism and elevates mood whereas lack of it correlates with depression and anxiety. Forgiveness even increases blood flow to the heart.”
Read more:
– How to let go if you are you still holding on to an old grudge, HUFFPOST, Sept. 11, 2017.
– How to Forgive; the Four Phases of Forgiveness, International Forgiveness Institute website.
– Forgiveness Is a Choice: A Step-by-Step Process for Resolving Anger and Restoring Hope, Dr. Robert Enright.
Why Resentment Lasts—and How to Defeat It
Editor’s Note: As a regular blog contributor to the online version of Psychology Today, Dr. Robert Enright (founder of the International Forgiveness Institute) has repeatedly received special recognition for his posts. Yesterday, his latest blog was given “Essential Topic” status meaning that it receives prominent placement on their website along with being featured on the first page of blog topics like“Education” and “Therapy.” Here is that blog:
Posted March 25, 2017 – Psychology Today
Let us keep the philosopher’s resentment and let us banish the other.
Yet, the psychologist’s kind of resentment all too often is not a polite guest. It seems to never know when to leave. In fact, if left unchecked it can take over the psychological house within you. Why is this? Consider three reasons.
First, we have all felt the initial euphoria created by a response of courage after another’s offense. We will stand up for ourselves. We will resist. Resentment can give you a feeling not only of euphoria but also of strength. Nurturing such a rewarding feeling can become a habit. I know of one person who, upon having his morning cup of coffee, would replay the injustice and feel the inner strength as a way of getting ready for the day. He did this until he realized that over the long-term, such a routine was leaving him drained before he even left for work. His temporary adrenaline rush was turning on him. This is a case of positive reinforcement for something that shows itself in the long run not to be so positive.
Second, once we realize that our short-term euphoria is turning against us, we just don’t know how to get the resentment to leave. How do I turn off the resentment? What path do I take to have some inner quiet? Taking up jogging might do it……but once you have recovered your energy from the run, the anger returns. How about relaxation training? Same issue: once the muscle relaxation is over, there is the resentment with its perverse smile looking back at you. “I just don’t know how to rid myself of the resentment!” is a cry I hear too often.
“Resentment could linger for the rest of your life unless you confront it.”
Third, and this is the most sinister of all, resentment can become a part of your identity, a part of who you are as a person. You move from showing resentful behavior to being a resentful person and there is a large difference between the two. Once you start saying that you are a particular kind of person, it sometimes is threatening to change the identity. So often people will live with an identity—a sense of self, a sense of who one is—that is compromising for them because they are afraid of change. The familiar is better than the alternative even if the familiar includes pain and unnecessary suffering.
So then, what to do about the unwanted guest? Try these 5 approaches:
- Try to see the inner world of the one causing the disturbance. Might he be carrying an extra burden of resentment, perhaps from times past? Might she be living with bitterness that is spreading to others, including you? Can you see the woundedness within the person who is wounding you?
- Commit to doing no harm to the one who is harming you. This allows for a new kind of inner strength to develop.
- Stand in the pain so that you do not pass that pain to innocent others. This, too, can strengthen you.
- Science has shown on many occasions that there is a resentment-buster in the name of forgiveness (Enright, 2012). To forgive is a way of offering goodness to the one who gave you the unwanted present of resentment. Rather than the strength of the clinched fist and jaw, the strength from forgiveness shows that you can soften your heart toward the one who infected your heart. This can bring you inner relief.
- Finally, be open to your new identity: I am someone who can stand in the pain. I am someone who can forgive. I am even someone who can ask resentment to leave……and it leaves.
Which is the better identity: a life lived with an unwanted inner guest or a life free to be a conduit of good toward others and yourself?
Posted March 25, 2017 – Psychology Today
References:
Enright, R.D. (2012). The Forgiving Life. Washington, D.C.: APA Books.
Enright, R.D. & Fitzgibbons, R. (2015). Forgiveness Therapy. Washington, DC: APA Books.
MacLachlan, A. (2010). Unreasonable resentments. Journal of Social Philosophy, 41. 422-441.
Does forgiveness place the burden of healing onto the victim?
When someone is deeply hurt by others’ injustices, some critics claim that forgiveness now puts the burden for change onto the victim. The claim is that this is unfair. If someone damages a knee while working out, does the surgery and subsequent rehab put the burden for change onto the victim of the injury and is this so unfair that we should ask the person not to visit the doctor, not to undergo surgery, and not to engage in rehab? Asking a victim of injustice to forgive is not a burden, but a setting-free of the pains of resentment.
