Tagged: “Why Forgive?”

DOMESTIC ABUSE VICTIM CHOOSES COURAGE, FORGIVES HER HUSBAND, AND TURNS HER LIFE AROUND

Ruchi Singh is a young woman who refused to be just another statistic of domestic violence. To turn her life around after fearfully incurring years of abuse at the hands of her alcoholic husband, Singh decided to choose courage—and forgiveness.

“Life is made up of millions of moments but there comes a moment that decides the rest of our life,” Singh says. “For me, it was the night my husband (now ex-) put a knife to my throat, threatening to kill me. I am lucky he changed his mind.”

Although Singh wishes she did not have to know how it feels to be terrified in her own home, she acknowledges that it happened and that she had to choose what was going to drive her life—fear or courage.

“I chose courage,” Singh now tells anyone who will listen. “I chose courage, gave myself a voice, and took ownership of my life. The moment I took responsibility for my life, I moved from a place of weakness to a position of strength.”

After the knife incident, Singh was able to get away from her husband in Sydney, Australia, and return to her home in India where she told her parents for the first time about the abuse she endured. With her new-found courage, she told her husband she was not coming back to him and instead filed for divorce.

“Forgiving my husband was something I needed to do to avoid becoming a negative person,” Singh now relates. “I didn’t want to be cruel and hurtful like him. One way of staying internally clean has been by never calling him abusive names. I have even blessed him. It’s not easy, but it’s helped me free myself.”

Singh clarifies her statement by adding that forgiveness does not mean saying she is okay with her husband’s treatment of her, but that she can now continue with her life in a more peaceful frame of mind.

“The reason I forgave him was because holding onto hate would have been very harmful for my mental wellbeing,” according to Singh.  “I started my new life by creating awareness on domestic violence together with the message on courage, confidence and the power of communication. Little did I know that it was the beginning of an amazing journey.”

For Singh, forgiving didn’t come easily. It took her three months of intense meditation and hard work to forgive, in large part because her ex had never apologized and he still said everything was her fault.

“I couldn’t just think myself into forgiving, I had to take action,” Singh says. “I had to clean out the muddy water by feeling my way through all the ugly emotions until finally these negative feelings began to dissipate. Also, the chronic hip pain I’d had for four years, which no specialist could figure out, disappeared after I moved away from the relationship.” 

Today Singh is an international keynote speaker, best-selling author, talk show host, and humanitarian who runs her own personal leadership and communications company. Courageous leadership is at the heart of everything she does. She brings that to her website talk show “RuchiSinghTalks” where she provides a safe platform to have uncomfortable but important discussions.

“I share my story to create awareness about this epidemic (domestic violence) which impacts millions all over the world,” Singh says. As she outlines in her video The Power of Forgiveness: Mindset Motivation, she believes everyone has within them “the power to transform and recreate your life.”

Last year, Singh was invited to deliver a keynote speech at the 2020 Peace Summit of Emerging Leaders held at the United Nations Conference Center in Bangkok. The Summit is designed to inspire and empower young people who are passionate about positive social change. The 450+ attendees from 55 countries gave her a standing ovation.

Singh is featured in a documentary film “Till Death Do Us Part” that was the official selection of the 2020 New York Lift-Off Film Festival. That same year, she received one of her country’s highest awards, the Dr. Sarvepalli Radhakrishnan Award (named after the 2nd President of India).

Learn more about Singh’s amazing transformation and decision to forgive on The Forgiveness Project website.

Watch Singh’s video “The Power of Forgiveness” and all her videos on YouTube.

Visit Ruchi Singh’s website.


 

I have heard the term “take the long perspective” regarding the injustices inflicted on me by others. What does that mean?

Go back into childhood for a moment and think about one time in which you had what seemed to be a serious disagreement with a friend. At the time, did it seem like this would go on indefinitely? Of course, it did not. Time has a way of changing our circumstances. I am not advocating a kind of passive approach to life here. “Oh, I will just wait it out and so I do not have to exert effort.” No, that is not the point. Instead, see beyond the next hill to a place that is more settled and the pain is not so great. You already saw in your childhood that conflicts end. The consequences of those conflicts (feeling sad or angry) also end.

What can you tell me about how forgiving can affect the physical heart (not the emotions but the cardiac system)?

 

We did a published study of men on a cardiac unit of a hospital. All of the participants had deep hurts from the past. Once they went through the forgiveness process, and four months after the end of that intervention, there was a statistically significant increase in blood flow through the heart as the men recalled the incident of deep hurt against them. This increase in blood flow did not occur for the control group that had the usual instruction of how to help the heart (diet, exercise, and stress-reduction). Here is the reference to this research:

Waltman, M.A., Russell, D.C., Coyle, C.T., Enright, R.D., Holter, A.C., & Swoboda, C. (2009).  The effects of a forgiveness intervention on patients with coronary artery disease.  Psychology and Health, 24, 11-27.

Is it possible that a person will not feel emotional relief at all when engaging in the forgiveness process?

The change in feelings from deep anger to more inner quiet does take time. Some people tell me that their anger does not necessarily go away entirely, but that the anger is no longer controlling them. If a person remains deeply angry after more than a few months of working on forgiveness, I usually ask this: Is there someone else in your life who somehow is reminding you of the one you are forgiving? For example, suppose you are trying to forgive your male friend and he has very similar patterns to your father. If you still have a lot of forgiveness work to do with your father, this can be getting in the way of forgiving the friend. This is the case because of how your feelings toward your father are spilling over to your feelings toward the friend. At that point, I usually ask the person to suspend forgiving the friend and to first focus on forgiving the father. Once the person forgives the father, then the feelings toward the father will no longer be interfering with the forgiveness process toward the friend. It is then that a true experience of emotional relief may begin to be present.

And a Little Child Shall Lead Them: How to Resurrect the Virtue of Forgiveness from Its Deathbed

A soaringly insightful essay entitled, “The Fading of  Forgiveness,” by the Presbyterian pastor, Rev. Timothy Keller, appeared in the May, 2021 issue of Comment magazine. Rev. Keller uses  a series of quotations to make his point that the moral virtue of forgiving is fading in modern Western culture. The quotations can be summarized this way: Forgiving allows oppressors to dominate you. So, do not forgive. Otherwise, you will stay oppressed.

In other words, the call to forgive is seen as a trick by oppressors to keep the oppressed forgiving and therefore more continually oppressed. If the oppressed are convinced that they must forgive, with no choice in the matter, and if they are taught to think in either/or ways (they must either forgive or seek justice, but never both), then the critics of forgiveness have a good point. Yet, they are wrong in their understanding of what forgiveness actually is. The harsh critics of forgiveness need good forgiveness education to realize that forgiving is a choice, not a commanded law that must be done, and that the moral virtues of forgiving and justice can and should occur together.

Another wise article, this one by Dr. Kari Konkola, appeared in Humanitas magazine in 2019, “What Psychology Might Learn from Traditional Christianity.” As with Rev. Keller, who is seeing the demise of forgiveness, Dr. Konkola sees the demise of humility in modern Western culture. This is the case because of similar themes echoed by Rev. Keller. There is a rise in emphasis on justice apart from mercy which leads to excessive cries of injustice, excessive accusations of oppression with concomitant increases in anger and rage, divisions and acrimony, and a decided lack of an appreciation of reconciliation, harmony, and a working toward a genuine common good.

The cause, he argues, is a rise in pridefulness which may have origins in our genes, with the evolutionary tendency toward dominating others through the genetic mechanism of the survival of the fittest. For Dr. Konkola, and many Christian thinkers in the 15th through the 17th centuries, the antidote for this oppressing and self-interested activity is the now-faded moral virtue of humility. Humility restores the practice and the valuing of forgiving and inspires the reawakening of the call to the common good, now being lost as people strive to be better than others, to dominate others.

When we put these two articles together, we see a common theme discussed by both authors: Christian teaching in its ancient form was a call to forgiveness and humility, not to be dominated or to dominate, but instead to spread love to others, for the common good, for harmony among people so that we all work together to end oppression, to end others’ sorrow.

If both authors are correct, then deep Christian education needs to embrace  forgiveness education, with its emphasis on love and humility as the forgivers, in suffering for their oppressor, offer the hand of potential harmony to those who misbehave. Good forgiveness education instructs students that they must not abandon the quest for justice when they exercise mercy. Good forgiveness education does not over-emphasize the “therapeutic” culture (that forgiving only is for the forgiver) but goes more deeply into the insight that forgiving in its essence is a decision to love and to engage in loving actions toward someone who was not loving toward the forgiver.


Forgiving is a choice, not a commanded law that must be done; the moral virtues of forgiving and justice can and should occur together.”

Dr. Robert Enright


Are forgiving and humility fading in modern Western culture? Perhaps it is time for educational leaders and parents to galvanize their wisdom and energy to provide this kind of education for the children. Then let the children lead the revival of these central virtues that can thwart ideologies of power-over-others. Let the children learn through forgiveness education that the means of love and humility eventually lead to a better world than do the means of cultural revolution and destruction, which are devoid of such love and humility.

For example, the Catholic community with its worldwide schools seems particularly positioned for such forgiveness education. Implementing forgiveness in these schools on a worldwide basis just might reawaken a world which is starting to fall asleep to forgiveness and humility. Our International Forgiveness Institute already has constructed 17 forgiveness curriculum guides for students from age 4 to age 18, including an anti-bullying guide and two curriculum guides for parents.

Using those guides, Forgiveness Education has been implemented successfully in Greece, Iran, Israel, Liberia, Northern Ireland, Pakistan, Turkey, the United States and other countries. A more concentrated effort by the educational leaders and parents could be the beginning of a revolution of quiet and gentleness and love, in contrast to the tired ideologies of meeting unfairness only with anger and resistance and fire and destruction.

What will win: the genes calling for the survival of the fittest or the grace to overcome these by learning to love and forgive and then finding the path to justice for all? Once they have accurately learned about forgiveness, and if they so choose to forgive, then let the children lead us.

Robert

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