Tagged: “Why Forgive?”

Is it possible to forgive someone who is deceased? If so, what would the forgiveness look like?

Yes, you can forgive someone who is deceased. Forgiveness includes thoughts, feelings, and behaviors. One can think of the other person as possessing inherent (unconditional) worth. One can cultivate feelings of compassion for the person, not because of what he or she did, but in spite of this. Even behaviors can be a part of the forgiveness. For example, one might donate to the deceased person’s favorite charity. One might say a kind word about the deceased to family members. Depending on one’s religious beliefs, the forgiver can offer a prayer for the one who died.

You might want to read this essay from Psychology Today: Can You Forgive a Person Who Has Died? 

Can I forgive someone who has not directly hurt me? For example, I am a teacher and one of my students was deliberately hurt by another student. Can I forgive the one who acted badly to a student whom I admire for his honesty and perseverance?

You describe a situation which some philosophers call secondary forgiveness. In other words, you have been hurt indirectly rather than directly by a person’s injustice toward someone who is important to you. Whenever an injustice occurs which hurts you, then you are free to forgive. This can occur even when you do not know the victim(s) but experience hurt nonetheless. An example of this tertiary forgiveness is this: the leader of your country enters into what you consider to be an unjust war with another country. You can forgive the leader if that is your choice to do so.

For additional information, see Forgiveness Defined.

How can I put my anger aside so that I now want to forgive and am able to actually forgive?

I do not think it is a matter of putting your anger aside. Instead, it is a matter of going ahead with forgiveness, if you so choose, even when angry. I say this because our science shows that as people forgive, their anger tends to lessen. So, you might want to start the pathway of forgiving even when you are angry. The process may help you reduce anger. In other words, you do not have to wait until the anger lessens before you start to forgive.

For additional information, see How do I know if my anger is healthy or unhealthy?

Are there acts so terrible that you should not, as you say, give a gift to the other?

Some people will not forgive certain people for certain acts. Yet, other people will forgive others for the exact same kind of act. Thus, it seems to me that it is not the act itself that is out of bounds to forgiveness. Instead, the one who was injured is not ready to offer forgiveness. We have to be gentle with people under these circumstances. We are not all ready to forgive others at the same point of the injury. We have to be careful not to condemn those who need more time or who are ambivalent about forgiveness in a particular circumstance.

For additional information, see Why Forgive?

Humility as the Set-Aside Complement to Forgiving

On our Facebook page for the International Forgiveness Institute, I have posted in the past this idea: “Humility and forgiveness seem to be a team. It takes time to develop both.”

The point is to show that if we are to forgive well, we have to set aside our pride, our sense of self-righteousness, and realize that the one(s) who hurt us share a common humanity with us.  We all have inherent or built-in worth.  When we are humble, following Aristotle’s analysis of all moral virtues, we do not move toward the extremes of seeing ourselves as moral worms or as better than others because we are engaging in the practice of such an exalted virtue as humility.

Recently, I made a new friend, Kari Konkola, who holds a doctoral degree in history from the University of Wisconsin-Madison.  He specializes in the history of religion.  As I discussed my interest in forgiveness, he responded that it would be hard to forgive if excessive pride is getting in the way.  With a dominance of pride, self-righteous anger can push away the motivation to forgive.

Dr. Konkola further instructed me that humility, as a complement to forgiveness, was a central moral virtue in the Medieval period.  The point during these Middle Ages was to realize that each of us is no better than others precisely because we all fall short of moral perfection.  He went on to say that there has been a trend since the Medieval period in which humility as a valued moral virtue is in decline.  He sees humility as the ignored moral virtue in the modern West.

So, with this challenge in mind, that humility is in decline, I decided to do a little psychological experiment. I wrote an essay centered on humility on the Psychology Today website, where I have been blogging since September, 2017.  I posted the essay entitled, “Humility: What Can It Do for You” on April 27, 2020.  That was over three weeks ago and the number of views for this essay as of this writing on May 20 is 477.  In contrast, I posted an essay on the nine purposes of forgiveness less than a week ago and already the number of views is 2,027.  It is typical to see between 5,000 and 10,000 views for some of these essays focused on forgiveness, and yet the one on humility is languishing, as Dr. Konkola may have predicted.

Humility seems to be the set-aside moral virtue.  If so, then how can people forgive deeply if humility does not accompany the forgiving?  How will people even gravitate toward forgiving if pride blocks all consideration of forgiving?

What has happened in the West that has led to either a disinterest in humility or even an aversion to it?  Who had it right, those in the Medieval period or the modern West?  I’m not sure of the precise answers here, but I am convinced that we somehow have managed to de-value an important moral virtue, one that might need to team with forgiveness if forgiving others is to be achieved well.

Robert