Author Archive: directorifi

What are some dangers in reconciling with another who was not trustworthy in the past?

Here are three cautions for you:

  1. If you reconcile too quickly without the other showing any remorse, repentance, or recompense, then this could be a false reconciliation in which you may be hurt again in the same way.
  2. Please do not think of forgiving and reconciling as the same. You can forgive from the heart, but then not reconcile if the other continues to be a danger to you. If you equate the two, then as you forgive, you may feel a false obligation to reconcile.
  3. If you are still angry and not forgiving, then, without realizing it, you might use reconciliation as a weapon, in which you come together in a superficial way and then you keep reminding the other of how bad he/she has been and how good you have been.  This is why you need forgiveness to occur before a deep reconciliation occurs.
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How do I know—-really know—-that I am ready to reconcile with someone?

Reconciliation is different from forgiveness.  When we reconcile, this is a process of two or more people coming together again in mutual trust.  Reconciliation is conditional on the other person’s willingness to change, if he or she was the one who acted unfairly.  Forgiveness, in contrast, can be offered unconditionally to the other as a form of respect, understanding, compassion, and even love, even if there is no reconciliation.  So, you can forgive without reconciling.

With all of this as background, here are four questions which might help you decide if you are ready to reconcile (and I am presuming that the other is the one who has hurt you):

1) Has the other shown an inner sorrow about what he or she did?  We call this remorse;

2) Has the person verbally expressed this sorrow to you.  We call this repentance;

3)  Has the person made amends for what happened (and we have to ask if he or she has done so within reason because sometimes we cannot make full amends.  For example, if someone stole $1,000 from you but truly cannot repay it all, then you cannot expect that he or she can make amends in any perfect way).  We call this recompense;

4)  If the person has shown what I call the “three R’s” of remorse, repentance, and recompense, then do you have even a little trust in your heart toward the person?  If so, then perhaps you can begin a slow reconciliation, taking small steps in rebuilding the relationship.  Your answer to these four questions may help you with your question: How do I know that I now am ready to reconcile?

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Forgiveness and the Presidential Election of 2016: 7 Tips

The presidential election results and the tumultuous aftermath have left people scarred and angry.  I have heard often that people are afraid of the fallout in their own families: brother against brother, partner against partner.  Here are 7 tips to help you bind the wounds and move forward well:

  1. It is important to realize that when you forgive, you are not throwing justice under the bus.  Yes, forgive, but fight the good fight for what is good in the country.
  1. Each side has an argument against the other side. Yet, my questions are these: What are the intentions of the people at whom you are so angry?  Do you think they are saying, “My method is bad and my desired outcome is equally bad”?  Even if you disagree with the actions, can you see that the desired end—from the others’ viewpoint—is the quest for the good, even if you think that is misguided?

    3. Did you know that many of the people on the other side once were children who suffered hurt in childhood.  He ran to his mother when he fell down and bruised his knee.  She talked with her father, through her tears, when bullied at school.  These are real-life persons with real-life struggles and wounds that started a long time ago, when they were growing up.4. You may not be aware of this, but those on the other side did not have an easy time in adolescence, because, well, few make it through that time period unscathed.  Did you know that people on the other side have been wounded by rejection of peers when in adolescence, struggled with romantic attempts that were awkward for them, and fought through the demands of high school?

  1. Did you know that people on the other side have hopes and dreams?  They, like you, are hoping for a little place to live, a well-meaning job, and meaningful relationships.  And did you know that none of this is coming easily to many of them?  Some are really hurting inside because of this.
  1. Did you know that each one of the people on your side and on the other side are striving for a little happiness in this troubled world?  It is not easy to find that happiness.  Sometimes we look in the wrong places, but it is for happiness nonetheless that we seek.  Those who have hurt you are seeking happiness and it may not be the way you would have chosen, but that is their quest nonetheless.  They are human.  They are fallible.  They share with you one important thing: a common humanity.
  1. Can you, each of you on the other side of the divide, commit to doing no harm to the other?  I know you are angry, but what now will you do with that anger?  Will you pass it along to your children?  to you partner?  to your co-workers?  Or, will you stand with the pain, that eventually will end, for the sake of the humanity of those who have hurt you…..as well as for those who are innocent bystanders who now could be hurt by that anger?

Perhaps it is time to forgive as you seek justice.  The two, forgiveness and justice, go well together.

Robert

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How do you know when you are lost on the journey of forgiveness? In other words, I have been trying to forgive my ex-husband now for over a year and I am not getting anywhere. Should I just give up trying?

Before you give up, I have some questions for you:

1) Have you committed to doing no harm to your ex-husband, even in the context of your having the opportunity to somehow hurt him?  If you answered, “Yes, I have committed to doing no harm,” then you are not lost on the forgiveness journey.  This is a big step in the process;

2) Have you tried to see his weaknesses, his confusions, his wounds that may have wounded you?  If not, perhaps you need to do some of this cognitive work, to see him in a wider perspective than only his injuries toward you;

3)  Do you think that your will is strong enough to do the work outlined in #1 and 2 above?  If so, that work could lead to your forgiving if you give this time.

So, what do you think?  Have you found your way back onto the path of forgiveness?  Are you still lost?  Let me know and I will do all that I can to help you back onto the forgiveness path.

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Forgiveness and Reconciliation in Lebanon. . . . . . . . Can It Lead to Peace?

Lebanon native Ramy Taleb, his wife Roula, and a handful of like-minded individuals are confident they have the solution to the sectarian violence that is plaguing their homeland–peace through forgiveness education.

Roula and Ramy Taleb with their children JD and Deborah (in front of Ramy).

Roula and Ramy Taleb with their children JD and Deborah (in front of Ramy).education.

Although Ramy has been working with Dr. Robert Enright, founder of the International Forgiveness Institute, for several years, he has now broadened his focus by forming a government-registered NGO (non-governmental organization)–The Foundation for Forgiveness and Reconciliation in Lebanon (FFRL).

“FFRL believes in identifying all people through a common humanity, seeking to break down dehumanizing perceptions resulting from sectarian division and establishing a path towards social reconciliation through the lens of forgiveness,” according to Ramy, Director of the FFRL.

“We work with youth and young adults from various communities in Lebanon, providing education in nonviolent conflict resolution through our Forgiveness Journey curriculum,” he added. “This involves developing an understanding of the spectrum of forgiveness, from a space of basic coexistence all the way to complete reconciliation.”

During the past couple years, the group’s “projects have included people from Lebanese, Palestinian, Syrian and Iraqi communities of various religious backgrounds,” according to FFRL’s website. “Intergroup engagement is core to our work, bringing opposed groups together in order to nurture the aspects of reconciliation they have learned from the Forgiveness Journey in a real world setting.”

Renewing Communities Through Forgiveness Education: A Prospect For Peace

Dr. Enright and his International Forgiveness Institute first pioneered this concept in 1985 and created the first scientifically proven forgiveness program in the US. Since 2002, Dr. Enright has focused almost exclusively on the development of forgiveness education curricula for children in war-torn, impoverished, and/or oppressed areas of the globe. The Foundation for Forgiveness and Reconciliation in Lebanon is one expression of this forgiveness education that now reaches to more than 30 countries around the world.


“Together with the IFI, we believe that forgiveness is a path to peace,” Ramy says. “With Dr. Enright’s help we are mentoring a generation of future peacemakers in the Middle-East.” 


Independence, Civil War and Turmoil

On Nov. 22, Lebanon celebrated 73 years of independence from France. Those years have been marked, however, with continued sectarian violence and conflicts including an Israeli invasion, Syrian occupancy, and a Lebanese Civil War.

In addition to all that, the recent and ongoing influx of Syrian refugeeslebanon-logo-ramy has only added to the nation’s instability, with an estimated 1.5 million Syrian refugees now seeking refuge in Lebanon. Furthermore, Palestinian refugees still make up another 450,000–this equates to a ratio of one in four being a refugee in Lebanon, the highest anywhere in the world.

Learn More:
1) Visit The Foundation for Forgiveness and Reconciliation in Lebanon website.
2) Watch a short 3:16 video about the FFRL.
3) Review the complete curriculum compendium for the
Lebanese Forgiveness Education Program.
4) Donate to help FFRL mentor a
 generation of future Middle-East peacemakers in Lebanon.

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