Our Forgiveness Blog
A Reflection on Forgiveness and the Forgotten People
As I look out the window of the hotel in downtown London, awaiting a flight soon to the Middle East, I see a bustling populace moving quickly……except for one man who is shuffling along slowly, quite in contrast to the others. As I watch, he stops, faces a passerby, and obviously is asking for funds. He is ignored. He shuffles a few more steps, approaches another, and is met with the same non-response.
His pattern is repeated over and over. I counted at least 15 approaches and 15 rejections. He then disappeared from view. I think he was invisible to many that day, even to those who were within view of him.
How we bristle when rejected by a co-worker who is not showing respect today or by others who do not share our goals. The man, refused by others over and over, probably felt wounded by the rejections.
The dear man in London was continuously rebuffed, and he kept trying……until after awhile he simply stopped asking. This sequence of approach-and-avoidance reminds me of Ralph McTell’s now classic song, Streets of London (originally released in 1969 and re-released in 2017):
Have you seen the old man
In the closed-down market
Kicking up the paper,
With his worn out shoes?
In his eyes you see no pride
Hand held loosely at his side
Yesterday’s paper telling
yesterday’s news…..
In the all-night cafe
At a quarter past eleven,
Same old man sitting there on his own
Looking at the world
Over the rim of his teacup,
Each tea lasts an hour
Then he wanders home alone……
In our winter city,
The rain cries a little pity
For one more forgotten hero
And a world that doesn’t care.
The word “forgotten” catches my attention. That was the exact word used by imprisoned people serving life sentences with whom we spoke over a month ago. “Once you are here [in a maximum-security prison],” one gentleman explained to me, “you are forgotten.”
The forgotten people……
Yet, our forgiveness studies have taught me this: All people, regardless of circumstance, have inherent or built-in worth. The man, so continually rejected today on the street in London, has as much worth as the royalty in the palace. The one in maximum security prison for life has as much worth as the warden.
And in all likelihood, many of “the forgotten people” have stories to tell us of how they, themselves, were mistreated prior to their current plight. They have stories that include their own particular kind of pain, heartache, feelings that are part of the human condition. We need to hear those stories, to acknowledge their unique pain, their responses to that pain, and offer those suffering injustices from the past a chance to forgive. The forgiveness, for some, might be life changing as our science over the past three decades has shown for others.
We must not let forgiveness be the forgotten virtue.
We must not let the homeless and the imprisoned be the forgotten people.
Robert
Your Unfolding Love Story for 2020
In March of 2014, we posted a reflection here in which we encouraged you to grow in love as your legacy of 2014.
The challenge was this: Give love away as your legacy of 2014.
We challenged you again in 2015…..and 2016……and we kept going.
Our challenge to you now is this: Give love away as your legacy of 2020.
One way to start is by looking backward at one incident of 2019. Please think of one incident with one person in which you were loved unconditionally, perhaps even surprised by a partner or a parent or a caring colleague.
Think of your reaction when you felt love coming from the other and you felt love in your heart and the other saw it in your eyes. What was said? How were you affirmed for whom you are, not necessarily for something you did? What was the other’s heart like, and yours?
Can you list some specific, concrete ways in which you have chosen love over indifference? Love over annoyance? If so, what are those specifics and how are they loving? We ask because 2020 is just beginning. When it is January 1, 2021, and you look back on the year 2020, what will you see? Now is your chance to put more love in the world.
Tempus fugit. Your good will, free will, and strong will can point to a year of more love…..and the clock is ticking.
Robert
Finding Meaning in Suffering: I Am Someone Who Can Love Despite Hardship
Viktor Frankl, a survivor of the Holocaust and a world renown psychiatrist, made the point that the only ones who survived concentration camp were those who somehow could find meaning in what they suffered. Those who saw their suffering as meaningless died.
In other words, finding meaning in this case meant to find life. What fascinates me about Dr. Frankl’s observations is that finding any meaning seems to count in staying alive. Whether a person saw the suffering as a way to toughen the self, or as a way to reach out to other suffering people was not the main point.
I wonder now, in reflecting on Dr. Frankl’s broad view of meaning in suffering, whether he had it entirely correct. Yes, it may be the case that any meaning can keep a person alive. Yet, what kind of meaning in suffering actually helps a person to thrive, not just to live? Perhaps people thrive only when they derive particular meaning from suffering. Of course, we do not know for sure, and any comment here is not definitive because it is open to scientific investigation and philosophical analysis. With that said, I think that when people realize that suffering helps them to love others more deeply, this is the avenue toward thriving.
How does suffering help people to love more deeply? I think there are at least three ways this happens: 1) Suffering makes people more aware of the wounds that others carry; 2) Suffering makes people more determined to help those others bind up their wounds, and 3) Suffering gives the sufferer the courage to put into action these insights and motivations to make a difference in the lives of others.
As people love in this way, there are characteristically two consequences which help them to thrive: 1) Those who deliberately love in the face of suffering grow in character, each becomes a better person; and 2) The recipients of this love-in-action have their well-being enhanced. As those who suffer see the fruit of their loving actions, this increases satisfaction with life, increasing thriving.
When we have been treated unjustly by others, this is an occasion of suffering. Let us cultivate the habit under this circumstance of finding this meaning: I have an opportunity now to love those who have hurt me. The one avenue to loving the unjust is to forgive them. Let us remember this meaning to forgiveness: “In my forgiving, I am someone who can love despite hardship.” As we say this routinely and come to know it is true, we may find that we have been given an opportunity to thrive as persons.
Robert
What Is a Good Heart?
A close friend asked one of us yesterday, “What is a good heart?” We never had been asked this before. Our response is below. What is your response?
A good heart first has suffered. In the suffering, the person knows that all on this planet are subjected to suffering and so his heart is compassionate, patient, supportive, and loving as best he can in this fallen world. The good heart is forgiving, ever forgiving, vigilant in forgiving. The good heart tries to be in service to others. The good heart is no longer afraid of suffering and has joy because of the suffering, not in spite of it. Having suffered and having passed through suffering, the good heart dances. Others do not understand the good, joyous heart. Yet, the one with the good heart does not compromise the goodness and the joy. It is like a valuable gift received and she knows it.
Robert
The Visit to a Maximum Security Prison
We have begun introducing Forgiveness Therapy in prisons because our research shows this: People in prison who fill out our survey tend to show that they have been treated badly by others prior to their arrest and imprisonment. In fact, about 90% of those filling out our surveys report that they have been treated moderately to severely unjustly in childhood or adolescence. We control for what is called social desirability or “faking good.”
Traditional rehabilitation for those in prison does not focus deeply and extensively on the wounds the person suffered early in life. One man was thrown out of his home when he was 8 years old. His dining room table for years was garbage cans. His bed at night was under cars for protection. He grew up angry and took this out on others.
I visited those who had voluntarily gone through Forgiveness Therapy with my book, 8 Keys to Forgiveness. It gave them the chance to confront and overcome their anger, even rage, toward those who abused them as they were growing up.
Here are two testimonies of those who experienced this program of anger reduction through forgiveness:
Person 1: “I have been imprisoned now 6 different times. I am convinced that on my first arrest, had I read your book, 8 Keys to Forgiveness, I never would have experienced the other 5.”
Person 2: “My first imprisonment occurred when I was 12 years old. If you can find a way to give 12-year-olds Forgiveness Therapy, they will not end up as I have in maximum security prison.”
It is time to add Forgiveness Therapy to prison rehabilitation so that the anger, held for many years by some, can diminish. This then should decrease motivation to displace this unhealthy anger onto others.
Robert
