Our Forgiveness Blog
Helpful Forgiveness Hint
We sometimes think that those who hurt us have far more control over us than they actually do. We often measure our happiness or unhappiness by what has happened in the past.
My challenges to you today are these: Your response of forgiveness now to the one who hurt you can set you free from a past influence that has been toxic. Try to measure your happiness by what you will do next (not by what is past). Your next move can be this–to love regardless of what others do to you.
Robert
The Importance of Forgiveness Education: A Report from Jerusalem

Dr. Robert Enright
My world travels are bearing fruit and I am glad this is the case. Forgiveness deserves this. For the very latest news, see my recent update: “Forgiveness Education Around the World.“
Correcting Two Misconceptions
A recent article (which will go unnamed here) stated that our Process Model of how people forgive begins with the forgiver seeking “revenge.” This is not correct. In our model, we think it is important that the forgiver have a period of anger, mourning, even some confusion of feelings for a while. Why? Becoming angry or exasperated by others’ injustices seems to be part of the human condition. People do get angry when mistreated. This is not a bad thing nor should it be discouraged, presuming, of course, that the anger is expressed in a temperate way, without vitriol or violence.
Revenge, on the other hand, is the intemperate action of wanting to get back at another, perhaps even to hurt the other, if the revenge-seeker was hurt. Revenge is a path to destruction, of the self and of relationships. We do not advocate the extremism of revenge.
The second misconception of our thinking is that the authors of the (unnamed) article stated that ours is a Cognitive-Behavioral model. It is not. The Cognitive-Behavioral model is based on the assumption that our thoughts are central and can change one’s entire psychology of thinking, feeling, and behavior. We do see that thoughts about an unjust other person are important. For example, seeing the inherent worth of all, including the one who acted unfairly, is part of the forgiveness process. Yet, it is just that—a part of the process. Other parts of the process include the fostering, slowly over time, of compassion toward the one who offended, not because of what happened, but in spite of that. Further, the forgiver bears the pain of what happened, which is not a thought as much as it is a decision to do no harm to the one who may have done harm. Love is the core of forgiveness and love is not strictly a cognitive phenomenon.
So, be careful in what you read when Person A is talking about Person B’s work. It may not represent Person B’s views.
Robert
What We Recommend on Forgiveness Education for Bullying
Being bullied can be torturous. We need to be more aware of this silent torture that students undergo in being bullied. It is possible that if those who are bullied could forgive, then their well-being may be protected.
The International Forgiveness Institute, Inc. recommends two kinds of forgiveness interventions in schools:
1) For those who have been bullied in schools so that their anger will not turn to rage, depression, or even self-hatred. We were talking with a student from Korea and she related to us that there are many suicides in Korea by those who have been bullied in school.
2) For those who bully in school. These students usually have been treated cruelly by others (outside of school or in school) and this is one reason why they bully. If they can forgive those who have been deeply unjust to them, then their motivation to bully will reduce or be eliminated.
Robert
On Reversing Pessimism
When we are treated unjustly by others, we slowly can become more apathetic about everything. Consider this quotation from G.K. Chesterton on the matter:
“It matters very little whether a man is discontented in the name of pessimism or progress, if his discontent does in fact paralyse his power of appreciating what he has got.”
Forgiveness can reverse the apathy and the pessimism and increase our appreciation of situations and other people.
Robert