Our Forgiveness Blog
Helpful Forgiveness Hint
When you are trying to forgive a person now for a recent injustice and you find yourself having trouble forgiving, please try this: Think about someone in your past who hurt you in a similar way. Have you forgiven this person from your past? If not, then he or she may be the stumbling block for your forgiving a person now.
Take some time to go back in time and repair your heart from the previous person and incident. Once your anger is diminished from that, then try forgiving the present person for the present injustice.
You see, you may have double-anger now, at the present person and the past person. Eliminating your anger from the past may free you a little more to forgive those in the present.
Dr. Bob
Reprise: Your Unfolding Love Story
We have come to a new year. Let us gently move forward one year from now to January 1, 2014. Let us do a mental exercise and pretend that 2013 is now over—gone forever. What you have said and done has now gone out to others for good or for ill. Regrets? Guilt? Remorse? These could be part of the package as you reflect back on 2013 on the first day of 2014. How have you lived in 2013? What could you have done to make the world a more loving place?
Back to present-day January 2013…now is your chance to open the door of opportunity to this New Year. An opportunity to fulfill your January 1st, 2014 hopes and dreams that you just reflected on—to make them whole, peaceful, joyous and a reality. Despite the unforeseen trials and hardships, regardless of others’ injustices and unfairness, you have the power to make the year 2013 a triumph of love worth remembering and celebrating next January 1st of 2014.
You are not the master of your fate in that you can prevent the unwanted. You, however, do have a strong influence on all of this if you make a commitment with me now to love. 2013 will be the year that you grow in love, give love to others, give love to those whom you do not think necessarily deserve it. The kind of love connected to forgiveness is that which serves–out of concern for the other. You have within you now the capacity to give this love freely, without cost, without anyone earning it. Go ahead, try it. Give love away as your legacy of 2013.
How can you start? I recommend starting by looking backward at one incident of 2012. Please think of one incident with one person in which you were loved unconditionally, perhaps even surprised by a partner or a parent or a caring colleague. Think of your reaction when you felt love coming from the other and you felt love in your heart and the other saw it in your eyes. What was said? How were you affirmed for whom you are, not necessarily for something you did? What was the other’s heart like, and yours?
This kind of love will not necessarily be a two-way street in 2013. You may have to extend the love through forgiveness, a hard but joyous road. Forgiveness is part of your unfolding love story. Forgiveness, which serves the other through compassion and gentleness, is not always reciprocated. Yet, one thing is certain: When others reflect upon 2013 in early January, 2014, they will remember your kindness, your unconditional love, your forgiveness. They will see who you really are. And as for you? Well, you will have added a chapter to your unfolding love story. How do you think that will feel?
Welcome to 2013. The International Forgiveness Institute is here to support you as you add a new chapter to your book of life.
Dr. Bob
Forgiveness Education in the Czech Republic
Today I had the privilege of giving a forgiveness education workshop for faculty in a school in the Czech Republic. They have decided to implement a forgiveness curriculum for children from age 4 through about age 10.
This is not an easy endeavor for them. They have had to hire someone to translate teacher guides from English into the Czech language, and these guides are rather extensive as you can see in our online Store.
One impression I had that is quite important is this: Some of the faculty came into the workshop equating forgiveness with reconciliation. In other words, the thought was that if I forgive, I have to go back for more abuse. Seeing that this is not the case was freeing for those who misunderstood what forgiveness is.
Another impression I had was their surprise to hear that forgiveness education can boost academic performance in those students who are excessively angry. After all, if you are fuming inside, it is difficult to learn. As the resentments melt, there is more energy and focus for the academic tasks of school.
You can read a scientific paper, published in 2008 in the Journal of Research in Education, showing this boost in academic performance for a small group of middle school students who were at-risk for academic failure. They went from a D+ average to a C+ average the next academic year: Can School-Based Forgiveness Counseling Improve Conduct and Academic Achievement in Academically At-Risk Students?
We at the International Forgiveness Institute wish the administrators, faculty, and students well in this Czech school as they embark on the exciting new journey of forgiveness education.
Dr. Bob
Finding Forgiveness After Child Abuse
Farm and Dairy, Salem, OH – Scarred by years of physical and emotional abuse at the hands of his parents–abuse so violent that it nearly killed him–Terry McDaniel would seem to have every reason to hate. As awful as his childhood was, though, he’s not out for revenge. His message is one of hope and inspiration, of forgiveness and understanding.
McDaniel, now 52-years-old, says his anger over the constant abuse did not subside until after he discovered the “process of forgiveness” when he was 26. As bad as his life had been, McDaniel says, he came to realize that it wouldn’t get any better until he let go. “You release that person to be dealt with by God, not by you,” he added.
After years of writing and rewriting, McDaniel has put his thoughts together in a book. “Through Our Eyes, A Story of Surviving Childhood Abuse” uses semi-fictional scenes and characters that draw parallels to his own life. By using a fictional approach, McDaniel says, he didn’t have to mention the names of real-life people in his family. “I wanted to make the book a book of hope and healing for people who have been abused,” he said.
Read the full story – “Finding Forgiveness: Abused as a child, local author says only way forward is ‘forgiveness.'”
Must the Other Apologize Prior to My Forgiving?
A person wrote to us recently to ask: Should I wait for the other person’s apology (repentance) before I forgive? Some philosophers such as Haber and Griswold argue that forgiveness is only legitimate if there first is an apology. And isn’t there a Bible verse saying that if your brother repents then you forgive him?
We are addressing the question here in the Blog (rather than in our Ask Dr. Forgiveness section) because of the lengthy reply and because we wish to give as many people as possible the chance to see and respond to the answer.
Some people reason that it is in the best interest of an unjustly-treated person to wait for an apology. Some reason that this is best even for forgiveness itself because it preserves the moral quality of forgiveness, by demanding something of the other, by trying to bring out the best in the offender.
While this latter point, waiting for the good of the other, is noble because the focus is on the betterment of that other person, I do not think that reason allows us to insist that this occur prior to our forgiving our offenders. I make three points in defense of unconditional forgiveness:
1. Forgiveness is a moral virtue and there is no other moral virtue in existence that requires a prior response from another person before one can exercise that virtue. For example, if you wish to be kind, does someone first have to do something before you engage in kindness? Does someone have to do something before you can exercise justice? No. So, why are we changing the rules of the moral virtues for this one virtue of forgiveness?
2. If our forgiving others is contingent on an apology (a prior response from another before we can act), then we are trapped in unforgiveness until the other acts. This would seem to violate the principle of justice: We cannot exercise a particular virtue, in this case forgiveness, even if we so choose. How fair is that?
3. You fall back to a supposed Biblical mandate in your defense of the conditional nature of forgiveness (the required apology). Of course, those who reject faith will have no interest in this third point (and I hope that my first two points are sufficient to convince them of the philosophical flaws in arguing for the necessity of repentance prior to forgiving). You refer to Luke 17:3, “”Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him.” Yet, this is not setting up a necessary condition for a person to forgive. Instead, it is setting up a sufficient condition for the forgiveness to occur. In other words, when you see your brother has repented, this is a morally adequate act for you to go ahead and forgive. Yet, there are other ways for a person to forgive, including the unconditional approach (no repentance has occurred). The context does not imply that one must–out of necessity–refrain from offering forgiveness until the other repents. This, in logic, is a confusion of necessary and sufficient conditions.
So, waiting for an apology is a moral good in only one sense: It challenges the other to change. I would like to clarify even this by making a distinction between internal and external aspects of forgiveness. It is not morally good to refrain from the inner work of forgiveness (struggling to see the inherent worth of your offender) prior to the apology/repentance. Why? Because goodness (in this case the moral virtue of forgiveness) is thwarted and cannot occur. It is only morally good if the verbal act of forgiveness (“I forgive you”) is delayed until the other changes (and in a genuine way) and at the same time is not delayed out of necessity.
On the other hand, unconditional forgiveness is morally good in at least three ways: 1) The one offended begins to see the inherent worth of the other as soon as the forgiver is ready; 2) unconditional forgiveness does not lead to the trap of unforgiveness based on another’s actions, and 3) the offer of forgiveness even verbally prior to the other’s change of heart may lead to such a change of heart. In other words, some people will repent when they experience the forgiver’s unconditional love. And even if they do not, forgiveness does not link automatically to reconciliation with the person. In other words, an unconditional act of forgiveness does not open the forgiver to further injustice.
Dr. Bob