Our Forgiveness Blog
The Will to Power, the Will to Meaning, and the Will to Love
Viktor Frankl, a psychoanalytic psychologist, imprisoned in concentration camps during World War II, had a direct response to Nietzsche by saying that the primary human force is the Will to Meaning, a will to make sense out of life and particularly out of suffering. Finding meaning, not a specific meaning common to all people, but finding a meaning itself has the survival value. As people think of life as meaningless, then they die. Yet, this contentless Will to Meaning has a contradiction in it. It cannot be opposing Nietzsche’s Will to Power if, in finding meaning, one person’s meaning for life is to gain more influence over another. In other words, Frankl’s deliberately contentless theme of the Will to Meaning must accommodate the content in some people’s minds that the Will to Power is their own personal meaning to life. It is the way the world works, at least as some people try to make meaning out of a cruel world. Yet, Frankl’s view, I think, is a developmentally more sophisticated worldview because it makes room for much more than the brutish vying for dominance and control in the world.
Jesus Christ, in contrast to Nietzsche and Frankl, has a different worldview. It is the Will to Love. Others, of course, have said this, too, but we must be scholarly here and give credit to the original proclamations. This Will to Love consciously repudiates the need to dominate, to seek power. Even if Nietzsche is correct that the Will to Power typifies the untrained, under-developed will of humanity, Christ’s challenge is to overcome that. Nietzsche, in other words, takes what is and mistakenly presumes that this is what ought to be. Frankl, in contrast, takes what is (we are presuming for now that the Will to Power is a natural tendency in humans) and is showing us that we can fill in the blank with other, perhaps better content when we ask, “What is the meaning of life and suffering for me?” Christ, in contrast to Frankl, and in common with Nietzsche, commits to one particular content—in this case, love—as the central Will for humanity.
It seems to me that we have a developmental progression here in terms of a greater fulfillment of humanity, the fulfillment of who we are as persons. We start in the mire of a Will to Power and can do great damage if we stay there, and if the world stays there. The Will to Meaning is a transition in that it takes us out of the inevitability of seeking power. The Will to Love, which honors the life of all, is the highest of these world views. Why? Because it is the only one of the three that is intimately concerned about all life. If humanity will survive, our questing after the Will to Power is a dangerous path because in its conscious, extreme form, it destroys others so that one’s own domain can expand.
To those like Nietzsche who think that love and the equality of persons is a weakened view of humanity, my response is this: How are you distorting the moral virtue of love? How are you misunderstanding it? To love is to help with the survival of all others, not to destroy for one’s own survival, dominance, and control. In the seeking of others’ betterment, one finds vitality and joy and gives the freedom to others to do the same. The Will to Love is the only assurance of survival and the thriving of all, including the self.
Which of these world views will you bring to others today?
Robert
When It Is Hard to Forgive: Countering Power with Self-Worth
First you need to change your view of who you are as a person if you have been stuck in unforgiveness and are discouraged. The power perspective will tell you that you are less than you should be if your loved ones reject you. Do not listen to the voice of power. It is all too easy to condemn yourself when others first condemn you. Try to counter that power perspective starting now. Who are you as a person? You are someone who has inherent worth even when you struggle in life. You are someone who is special, unique, and irreplaceable even if you have unhealthy anger in your heart. You are not a failure at forgiveness.
Remember that forgiveness is a process that takes time and patience and determination. Try not to be harsh on yourself if you are struggling with this process. How you are doing in this process today is not an indication of where you will be in this process 1 month from now. Who are you?
Excerpt from R. Enright (2015). 8 Keys to Forgiveness. New York: Norton
Forgiveness Therapy and Getting Past Unconscious Resistances
Guest Blog by Gianna Elms, LCSW
My experience as a psychotherapist who has specialized in helping clients resolve unconscious anger through forgiveness for nearly a decade has been a mission of healing. Forgiveness is the most powerful therapeutic method that I have found because it is the answer to what underlies the psychological conflicts that produce psychiatric symptoms in many, yet the medical model would prefer that we believe differently. Forgiveness is the antidote to anger, which is difficult for people to release because the world teaches us that “getting back” at someone for hurting us or at least desiring revenge is healthy and a sign of strength.
Beyond everything else that I have learned, there’s an important factor that must be in place before I recommend working with forgiveness therapy.
Gianna Elms, LCSW, is a mental health and disability advocate who has been practicing for twelve years in Missouri and Arizona and is a passionate ambassador for Forgiveness Therapy.
In the case of forgiveness therapy, the role of the psychotherapist is to help the client to abandon their anger towards the offender and adopt agape love for the offender. Some clients are not ready to even hear words that are common in forgiveness therapy like forgiveness, love, fear or even anger. I have learned that some other psychotherapeutic interventions are necessary to help these clients to be ready to accept that they are angry, and forgiveness can help them heal.
The greatest challenges that I have witnessed clients face when working towards forgiveness is an unwillingness to let go of the illusion of strength or control that they believe they have when they hold onto their anger and maintain a lack of healthy boundaries, which often leads to continuing or renewing a relationship where there is no forgiveness, trust, apology, or justice between the parties. It’s another attempt to hold onto another illusion that they have achieved forgiveness or reconciliation. Many times, it’s more about learning to let go of what is familiar, such as a belief system that they had prior to beginning psychotherapy or an unconscious defense mechanism (e.g., denial). After all, unconscious defense mechanisms have an original protective purpose. It can be hard for clients to believe that forgiveness, which is so new and unfamiliar, is going to offer them greater freedom and protection.
The journey to learning how to forgive is often challenging and rewarding as clients work through their pain. I have learned that it is important to always demonstrate that I understand by being genuinely empathetic and compassionately normalizing the client’s pain, fear, and other emotions. I also provide teaching and reasoning as a therapeutic intervention about how healthy boundaries, for example, serve as a means of self-protection from future abuse and how it is consistent with healthy self-love and agape love for others.
If a client decides to receive or continue treatment while communicating with the offender, I provide supportive therapy and help the client to identify how the relationship is healing or causing more pain. Clients are typically able to figure out on their own, with the help of this type of psychotherapeutic intervention, that the relationship is unhealthy, and they will ultimately abandon their false belief that somehow they can make a relationship work with the person who is unwilling to change, which then increases their willingness to accept the new, healthier ways of thinking, feeling, and behaving, to include the primary goal of forgiveness.
“I believe that forgiveness should be used more in therapy because it promotes wellness and it’s good for the soul.”
Gianna Elms, LCSW
There are some cases when clients choose not to forgive and the effects are simply the same as when they started treatment, or in some cases, worse. I believe that forgiveness should be used more in therapy because it promotes wellness and it’s good for the soul. The secret to forgiveness though is that once a person learns how to forgive…the person can forgive immediately, even while the injury is happening because they’ve learned the meaning of forgiveness beyond just the therapy model. It comes from their heart that was healed and they adopt it as a new belief system that protects them from anger as long as they put it into practice. It’s like a muscle memory in the unconscious that connects to the heart, which needs to be exercised regularly, so that they never forget. That’s something that I learned one night, and I now teach it to others.
I hope that you will consider your state in life and how forgiveness will be of value to you and others who you have the opportunity to help. We all need forgiveness because we have hurt others, but we need forgiveness to heal us when others hurt us too.
About Gianna Elms:
Gianna Elms, LCSW is a mental health and disability advocate who has been practicing for twelve years and is currently based in Flagstaff, AZ where she provides tele-therapy, spiritual counseling, consultations, and on-site services when travel permits. She has been a passionate ambassador of forgiveness since completing the International Forgiveness Institute’s Helping Clients Forgive course (now called Forgiveness Therapy). She has an MSW in Social Work and has a valid license to practice as a Clinical Social Worker in Arizona and Missouri. She is also a qualified clinical supervisor in Arizona.
Before her MSW, Gianna earned an M.Ed. in Counseling Psychology and a B.S. in Disability Studies and has a valid certification to practice and supervise as a Rehabilitation Counselor nationwide. After receiving her MSW, she completed a Post-Graduate Fellowship in Psychoanalytic Thought and an ADA Coordinator Certification. Her clinical experience includes crisis intervention, treatment of past abuse, trauma, post-traumatic stress disorder (PTSD) and psychogenic non-epileptic seizures (PNES); evaluation and treatment of mood, anxiety, alcohol and substance use disorders and chronic pain; career counseling, case management, advocacy, accommodations of people who experience disabilities, blindness and visual impairments; and training clinicians and others.
For more information about Gianna, you may find her on giannaelmslcsw.com or forgivepraylove.com.
Reflecting on Resolutions — Again
Editor’s Note: Exactly 10-years ago this week, in this very same website section, Dr. Robert Enright urged his blog followers to consider adopting a New Year’s resolution to “have a strong will as a forgiver.” Given the unprecedented hyperawareness of forgiveness and forgiveness interventions that has developed since then, his 2012 essay “A Reflection on Resolutions” merits an encore. Here is part of what he wrote:
“This New Year’s Day, my challenge to you is: resolve to have a strong will as a forgiver. . . By that I mean your inner determination and behavioral manifestation of staying the
course, finishing the race. . . We talk in society about free will and good will, but rarely about the strong will that helps us stay the course.
“To forgive requires a free will to say yes to the path of mercy and love, a good will to embrace mercy in the face of unfair treatment, and a strong will so that you do not stop persevering in forgiveness. To persevere in forgiveness is one of the most important things you can do for your family, your community, and for yourself.
“Without the strong will, you could easily be like the rowboat, once tethered to the dock, now loosened from the moorings as it slowly drifts out to sea. As the cares of the world envelope you, the opportunity to cling to the forgiving life may slowly fade until you are unaware that the motivation to keep forgiving is gone.
“Having a strong will means that you will remember what you resolved; you will follow through with the resolution. You have the opportunity to make a merciful difference in a world that seems not to have a strong enough collective will to keep forgiveness alive in the heart. The choice is yours. The benefits may surprise you.”
Dr. Robert Enright, Ph.D., who pioneered the social scientific study of forgiveness, is co-founder of the International Forgiveness Institute. He is also a professor of educational psychology at the University of Wisconsin-Madison and a licensed psychologist. The various titles and labels that have been bestowed on him during his 37-year career devoted to forgiveness include:
- Dr. Forgiveness. . .
- Dr. Bob. . .
- The forgiveness trailblazer. . .
- The father of forgiveness research. . .
- The man who pioneered the social scientific study of forgiveness. . .
- Creator of a Pathway to Forgiveness. . . (the Enright Process Model of Forgiveness)
- The guru of what many are calling a new science of forgiveness. . .
- Aristotelian Professorship in Forgiveness Science. . .
A Promise Kept
Have you ever made a promise to love, honor, and obey outside the covenant of marriage? In a certain way, I have.
That promise, which I made in 2002, has now been fulfilled as we turn the clock to 2022. We at the International Forgiveness Institute had just decided to start forgiveness education programs at the century’s turn. The point was this: If learning to forgive can aid people’s recovery from deep injustices against them, then wouldn’t it be a good idea to help young children learn to forgive so that, once the storms of life hit them as adults, then they would have a tool, forgiveness, to avert confusion, resentment, and even possible abiding anger and anxiety? It seemed to be worth a try and so we looked around the globe with this question: Where is there a society that now is post-conflict, which has suffered, and which might benefit from forgiveness education?
Our team at the International Forgiveness Institute, after much thought and discussion, centered on Belfast, Northern Ireland for four reasons: 1) There had been The Troubles across Northern Ireland, in which Irish Catholics and British Protestants were in an escalated conflict since 1972’s Bloody Sunday in Derry/Londonderry; 2) there was a signed peace accord in 1998, which reduced the conflict, but still there was a post-conflict sense of tension; 3) the two groups were English-speaking and so we would not have to start with interpreters; and 4) Ireland and Northern Ireland are two of the closest ports-of-call from the Eastern United States.
So, off my two sons and I went in July of 2002, landing first on the West Coast of the Emerald Isle and then to Belfast, where we met the esteemed Anne Gallagher, who formed Seeds of Hope to do her best to bring peace to Northern Ireland. Anne was amazing in introducing us to primary school personnel and we had the great honor to start forgiveness education in both St. Vincent de Paul Primary School and Ligoniel Primary School, both on the Ligoniel Road in Belfast.
“Forgiveness isn’t something that’s talked about with reconciliation, but it’s needed to bring closure to the pain and suffering experienced in Northern Ireland. You can’t contemplate hope unless you address despair. To heal the wounds of Northern Ireland I believe you have to see humanity in the face of the enemy. Forgiveness is a journey.”
Anne Gallagher (1953-2013)
Upon my first visit to the principal of St. Vincent de Paul School, Mr. Brian McParland, he heard our proposal for forgiveness education and agreed that this is a vital vision for Northern Ireland. He assented to having this programme pioneered in his school. Yet, he quickly added this: “You will not last more than 3 years here in Belfast.” I was surprised to hear that and asked, “Brian, why do you say that?” He looked at me and said, “No one lasts more than 3 years in Belfast. After that time, people grow weary, the thrill of travel wears off and they quit.” I took a deep breath and answered, “Brian, I will give you 20 years.” He looked at me with kindness, but said nothing.
Well, as I consult Siri on the Apple Watch, I see that the calendar is about to turn to the year 2022. Hold on for a minute. . . I have to do a little bit of quick math. Ahh, yes. . . it has been exactly 20 years now since my promise to Mr. McParland. Our International Forgiveness Institute has successfully implemented forgiveness education now in many schools of Belfast and surrounding communities.
As we end the 20th year, some of us at the University of Wisconsin-Madison are doing a research program with 18 classrooms of primary 7 students (grade 5 in the United States), across Northern Ireland, funded by the John Templeton Foundation. This will culminate in an international conference in Madison, Wisconsin, led by Jacqueline Song of our International Forgiveness Institute, 
in which these teachers will participate.
As I look around, I see that Mr. Brian McParland now is retired from his educational duties. Mrs. Claire Hilman, the principal at Ligoniel Primary in 2002, also is retired. Dear Anne Gallagher now has passed to eternal life. No other educators who joined us two decades ago are still there. As I look around, I see that I have kept my promise now only to God and me. And that is sufficient for the promise-keeping. I hope that at least some in Northern Ireland are the better for it.
A promise kept may bear fruit of which none of us is aware and this is why we press on with the vision for forgiveness education, started two decades ago.
Robert
